Friday, December 24, 2021

This is Why the Human Body is the Most Important Gift We Have | Story of GARUDA by Swami Mukundanand

This is Why the Human Body is the Most Important Gift We Have | Story of GARUDA  by Swami Mukundanand 

https://www.youtube.com/watch?v=BR9lpH0h_fU

*Main Points*  1 How a fisherman in early morning found a bag full of “stones” and threw them all in the river to pastime but with the last pebble he found that it was not a stone but a jewel, he strongly repented how he wasted his previous 23 jewels  https://www.youtube.com/watch?v=BR9lpH0h_fU&t=0   2 Human Form he said, oh my God, God gave me 24 of these and in my ignorance, I threw them away ,how unfortunate I am. However that fisherman was still fortunate that he got one for himself, many people are not even that fortunate because more precious than the jewels is a gift that God has given us and unaware of its value, we squander (waste) it, this gift is the human form https://www.youtube.com/watch?v=BR9lpH0h_fU&t=110  3 this human form is so precious, that is why the Kathopnishad states and translated this mantra with his famous words “Awake, Arise and Stop NOT till the goal is reached” so to really put it to good use. we need to understand why is the human form so important, if you know the value of something you will not misutilize it https://www.youtube.com/watch?v=BR9lpH0h_fU&t=154  4 The Most Important Form in the Ramayan, Uttarkand, Garud ji asked Kagbushundi seven questions, Kagbushundi was in a hurry, he said be quick, so whatever questions that could be asked from the scriptures, Garud ji selected seven of them which means the most important seven and the first of them was, maharaj tell me first of all, which is the most important form of life ? there are 8.4 million forms https://www.youtube.com/watch?v=BR9lpH0h_fU&t=204  5 a few years ago I saw an article in BBC, claiming scientists have now realized there are 8.17 million species, I said not bad at all, the Vedic scriptures say 8.4 million https://www.youtube.com/watch?v=BR9lpH0h_fU&t=273  6 Souls the plants also have a soul like us, their body may be less, their intellect may be covered but their soul is just like us, we've been plants in the past life we could become a plant again, the sons of Kuber, they became trees, you know they were children of rich people, it is said the children of rich people are very vulnerable to sinful activities and Narad ji saw them and he cursed them to become Amala  Arjuns trees,  the animals of course have souls and there are some souls in the celestial abodes Indra, Varun, Kuber, so Garud ji is asking which of all of these is the most important form, Kagbushundi said there is no other form like the human Form, all the “Char” (चर, movable) and “ACHAR” ( अचर immovable) souls hanker to receive It, even the Devtas hanker for this https://www.youtube.com/watch?v=BR9lpH0h_fU&t=291  7 Garud ji was astounded, devatas are being worshipped by us in the yagnas, we offer them “ahuti” (sacrifice). The celestials we are worshiping them, offering oblations to them, why should they desire the human form but this is said not in one place but in many places. Sur ,i.e., the devtas desire,  please make me a human bing, so Garud ji was astonished, why should the devatas desire this nasty body of humans https://www.youtube.com/watch?v=BR9lpH0h_fU&t=383  8 Devta’s body is etheral (extremely delicate and light in a way that seems too perfect for this world) it has got so much of Aroma (pleasant smell) in it, if they were to come here and we were to smell we'd get so much of bliss, we would faint unconscious, that is the Devta’s body, it doesn't even touch the ground, it walks above, it was on that basis that Damayanti selected Nala, her beloved from mrityulok.  Damayanti she was so beautiful that even the devatas coveted her, so at the time of the varmala, the devatas made a body like Nala and they came and stood there, when Damayanti arrived with the varmala, she saw six Nalas standing there and she was confused what to do, then she remembered that Devata’s body doesn't even touch the ground, she looked down and only one was touching the ground, she understood that here is my beloved, such is the body of the Devatas  https://www.youtube.com/watch?v=HcGiONdg-XM&t=468    9 and regarding our human form, little temperature rises, sweat sweat sweat, little temperature decreases, another Problem, God has filled it so that you have to keep scratching yourself etc etc. Every time it's hungry or thirsty and so on so forth, even our eyes they have to keep on blinking, human has got the nine gates,  animals, after their death, their hide is usable etc, but for the human form, nothing is Usable, why should the Devtas desire this kind of a body, this was the curiosity in Garud ji's mind, so what is special about the human  body https://www.youtube.com/watch?v=HcGiONdg-XM&t=554     


Transcript

Intro

0:00

a

0:01

fisherman at 4 a.m. in the

0:05

morning left his home with a net to

0:09

reach the

0:11

river his job would be to throw the net

0:14

and catch the fish but it was still

0:18

dark so he thought let the sun rise a

0:21

little and there be sufficient light

0:24

then I'll throw my net in the meantime

0:27

he sat down by the riverside on a stone

0:32

boulder his feet were in the

0:36

water under his feet he felt that there

0:39

was some kind of a

0:42

bag in the dark he pulled it out and

0:47

inserted his hand in the bag he found

0:49

some kind of round

0:52

objects and it was clear to him that

0:55

these are some pebbles in the bag

0:57

someone has discarded them

1:00

he pulled out a pebble and threw

1:05

it it went into the water

1:09

plop the sound was

1:12

The sound was karna priya (soothing to the ears) he said so nice he picked out

1:15

another one and threw that then

1:17

another

1:19

one in this way one by one he kept

1:24

throwing

1:25

24 Pebbles from the bag

1:30

the last one was in his hand now it had

1:34

become sufficient light for him to

1:36

see so he cast a glance what was it he

1:40

was

1:41

Chucking and he was shocked in his hand

1:46

was a

1:48

priceless

1:50

jewel he said oh my God God gave me 25

1:56

of

1:57

these and in my ignorance I threw them away

Human Form

2:01

24 how unfortunate I

2:05

am however that fisherman was still

2:08

fortunate he got one for

2:12

himself many people are not even that

2:16

fortunate because more precious than the

2:20

jewels is a gift that God has given us

2:25

and unaware of its value we squander it

2:31

this gift is the human

2:34

form this human

2:37

form is so

2:40

precious that is why the Kathopnishad

2:52

states and translated this Mantra with

2:56

his famous words awake arise

Mantra

3:00

and stop not till the goal is

3:05

reached so to really put it to good

3:08

use we need to understand why is the

3:12

human form so

3:15

important if you know the value of

3:19

something you will not misutilize

3:23

it  in the

3:26

ramayan

3:28

Uttarkand, Garud ji asked Kagbushundi seven

3:35

questions Kagbushundi was in a hurry he

3:38

said be

3:40

quick so whatever questions that could

3:44

be asked from the scriptures Garud ji selected

3:47

seven of them

The Most Important Form

4:01

which means the most important

4:05

seven and the first of them

4:19

was Maharaj tell me first of

4:22

all which is the most important form of

4:27

life

4:30

there are 8.4 million

4:33

forms a few years ago I saw an article

4:37

in BBC claiming scientists have now

4:40

realized there are

4:43

8.17 million

4:45

species I said not bad at all the Vedic

4:49

scriptures say 8.4

4:51

million so these 8.4 million means the

4:56

plants also have a soul like us

Souls

5:00

no less their body may be less their

5:03

intellect may be covered but their soul

5:05

is just like us we've been plants in the

5:08

past life we could become a plant

5:11

again the sons of

5:14

kuber they became

5:17

trees you know they were children of

5:20

rich people it is said the children of rich

5:22

people are very vulnerable to sinful

5:25

activities and Narad ji saw them and he

5:28

cursed them to become Amala

5:32

Arjuns so they are also having souls the

5:35

animals of course have souls and there

5:38

are some souls in the celestial abodes

5:41

Indra Varun

5:44

Kuber so he is asking which of all of

5:48

these is the most important

5:54

Form, Kagbushundi said

Celestials

6:08

there is no other form like the human

6:11

form all the “Char” (चर, movable) and “ACHAR” ( अचर immovable)

6:15

souls hanker to receive

6:18

it all means even the Devtas hanker for

6:23

this  Garud ji was astounded devatas are being

6:27

worshipped by us

6:29

in the yagnas, we

6:38

offer them “ahuti” (sacrifice)

6:40

The celestials we are worshiping them

6:42

offering oblations to them why should

6:46

they desire the human

6:48

form but this is said not in one place

6:51

in many places

7:29

Sur ,i.e., the devtas desire

7:34

please make me a human

7:39

being so Garud ji was

7:42

astonished why should the devatas desire

7:46

this nasty

7:48

body  their body is

7:53

etheral it has got so much of Aroma in

7:57

it if they

8:00

were to come

8:01

here and we were to

8:03

smell we' get so much of bliss we would

8:07

faint

8:08

unconscious that is the Devta’s body it

8:12

doesn't touch the ground it walks

8:15

above it was on that basis that

8:18

damayanti selected

8:21

Nala

8:23

Damayanti her beloved was Nala

 of mrityulok

8:27

but she was so beautiful that even

8:31

the devatas coveted her so at the time of

8:36

the

8:37

varmala the devatas made a body like

8:41

Nala and they came and stood there when

8:45

damayanti arrived with the varmala she

8:48

saw six Nalas standing

8:51

there and she was confused what to

8:56

do then she remembered that in Swami satsang

8:59

she had heard that Devata’s body doesn't even

Devatas

9:03

touch the ground she looked down and

9:05

only one was touching the ground she

9:07

understood that he is my

9:09

beloved this is the body of the devatas

9:14

and our human

9:16

form little temperature rises sweat

9:19

sweat sweat little decreases another

9:23

problem God has filled it so that you

9:25

have to keep scratching yourself etc etc

9:28

every time it's hungry thirsty and so on

9:31

so forth even our eyes they have to keep

9:33

on

9:34

blinking he got the nine

9:37

Gates the human

9:39

form animals you know after their death

9:42

their hide is usable etc the human form

9:45

nothing is

9:46

usable why should the Devtas desire this kind

9:50

of a

9:51

body this was the Curiosity in Garud ji's

9:56

mind, so what is special about the human

10:00

body


Standby link (in case youtube link does not work) : This is Why the Human Body is the Most Important Gift We Have Story of GARUDA Swami Mukundananda.mp4

Thursday, December 23, 2021

Bhagavad Gita - You Will Never Look at Life the Same Again | Eye Opening Story by Swami Mukundanand

Bhagavad Gita - You Will Never Look at Life the Same Again | Eye Opening Story  by Swami Mukundanand

https://youtu.be/HcGiONdg-XM

*Main Points*: 1 there was once a man taking a walk by the side of a forest, on this day he decided to enter the forest for his evening walk, he had walked a mile and a half in, when the light started fading so he thought let me get out before it becomes dark   https://www.youtube.com/watch?v=HcGiONdg-XM&t=0 2 now as he was walking toward the edge a few animals appeared, he could spot some ferocious carnivorous animals, so to save himself, he turned around and started running deeper into the forest https://www.youtube.com/watch?v=HcGiONdg-XM&t=29 3 as he was running, he found a witch standing in front with open arms, come here I shall cling to you, he said what is this - both sides danger, he turned perpendicular and ran, by now it had become totally dark, he could not see there was a pit and some wine had covered its opening, he fell headlong into the pit, his feet got entangled in the wine so he was hanging upside down on this pit, after a few moments he came to his senses, he could see there was a snake at the bottom of the pit waiting, fall down I shall bite you and kill you   https://www.youtube.com/watch?v=HcGiONdg-XM&t=49 4 in the meantime two mice came, one was a black mouse and the other was white mouse, they started nibbling at the branch from which the wine was hanging, indicating that this position is not permanent, we will throw you towards your imminent death https://www.youtube.com/watch?v=HcGiONdg-XM&t=107 5 2:15 further, some bees came and started stinging him on the face, in that pitiable situation it was observed that this man is smiling, so a bunch of philosophers got together to figure out, how can anybody smile in such a precarious (dangerous) situation  they looked up, there was a beehive there some drops of honey were falling onto his mouth, he was busy licking the honey, relishing it, and enjoying himself he had forgotten the bee stings, the mice nibbling, the snake waiting, the animals and the witch you will say this person was not half mad, he was full mad   https://www.youtube.com/watch?v=HcGiONdg-XM&t=135 6 BUT THE STORY IS OF NOBODY ELSE IT IS OF US SOULS IN THIS MATERIAL REALM, that forest is like the forest of material existence with danger at every step, the animals that had made their appearance, these are diseases that start chasing us in life, now your sugar count has gone up now, you've got a borderline diabetes, now your cholesterol count has gone up, now the BP is out of control, these are the animals that chase us in life https://www.youtube.com/watch?v=HcGiONdg-XM&t=204 7 the witch standing in front to cling him is old age, which says come into my lap, somebody said “जो आकर ना जाए वो बुढ़ापा देखा, और जो जाकर ना आए वो जवानी देखी” - the one thing once it left it never came back, that is youth, and the one thing once it came in life, it never went away - that is old age, so old age is waiting to embrace us https://www.youtube.com/watch?v=HcGiONdg-XM&t=254 8 the snake at the bottom of the pit is death in the form of time, ready to finish us off, the mice that were nibbling at the branch, they are day and night, the white mouse and the black mouse, finishing our lifespan throwing us towards death, the bees that came to sting him on the face are numerous desires that arise in the mind and disturb our inner peace   https://www.youtube.com/watch?v=HcGiONdg-XM&t=296 9 yet the little bit of sensual satisfaction that we get between the contact of our senses with the sense objects, we find such relish in them that we forget the reality of our situation, so if our intellect could firmly contemplate and decide the nature and reality of this world, the mind would immediately come off (the so called worldly pleasures) https://www.youtube.com/watch?v=HcGiONdg-XM&t=337 10 that is why Shree Krishna in the Bhagavad-Gita, He says Arjun what I am telling you is not Karma yog, it is not Gyan yog, it is not Bhakti yog, it is Budhi yog - yes, the yoga of the intellect, this intellect is so important that if it can be illumined with proper understanding and wisdom, our work will be done - hence again and again the Gita repeats, Arjun, surrender this intellect to Me, in other words tie the intellect with the knowledge you receive from the scriptures as explained by the guru   https://www.youtube.com/watch?v=HcGiONdg-XM&t=376 11 people ask me, swami ji, what is the meaning of the Gayatri Mantra ? Now they take out all kinds of esoteric (intended for or likely to be understood by only a small number of people with a specialized knowledge or interest) definitions.  The simple straightforward meaning of the Gayatri is that Supreme Lord who is Illuminating the three worlds, may He illumine my intellect with Divine knowledge - in this one prayer we have asked for everything because if the intellect is corrected, our work will be done https://www.youtube.com/watch?v=HcGiONdg-XM&t=452 12 The Kathopnishad has given the model of the chariot, it says there is a chariot, the chariot is being pulled by horses, there are reins in the mouths of the horses, the reins are in the hands of the driver and the passenger is sitting behind. What is this chariot ?  The body &  the horses are the five senses, the reins are the mind, The charioteer (driver) is the intellect, the passenger behind is the Soul https://www.youtube.com/watch?v=HcGiONdg-XM&t=497 13 now ideally the passenger (soul) should tell the charioteer (intellect, driver take me to this and this destination, BUT in this case, the soul is sleeping, so now the charioteer (intellect, driver) doesn't have any better guidance, so the horses have taken over, they tug the chariot in this direction, in that direction, the charioteer (intellect, driver),  he consents and the chariot is going astray (i.e  life becomes aimless, purposeless), this is the condition of the Soul without guidance of divine knowledge   https://www.youtube.com/watch?v=HcGiONdg-XM&t=545 14 now when the soul wakes up and says, NO, this is my preferred direction, he instructs the intellect, the intellect then controls the mind, and the mind then reins in the senses, and this entire contraption (chariot with the Soul) goes towards the final goal. So once again the importance of the intellect is emphasized, if we wish to pull the mind away from worldly attachments and take it towards God with our intellect, we will need to understand the nature of this world https://www.youtube.com/watch?v=HcGiONdg-XM&t=585

Transcript

0:00

there was

0:02

once

0:04

a man taking a walk by the side of a

0:07

forest

0:10

on this day he decided to enter the

0:13

forest for his evening walk

0:17

he had walked a mile and a half in

0:20

when the light started fading

0:24

so he thought let me get out before it

0:27

becomes dark

0:29

now as he was walking toward the edge

0:33

a few animals appeared

0:36

he could spot some ferocious carnivorous

0:39

animals

0:41

so to save himself he turned around and

0:44

started running

0:46

deeper into the forest

0:49

as he was running he found a witch

0:53

standing in front with open arms come

0:57

here I shall cling to you

1:00

he said what is this both sides danger

1:04

he turned perpendicular and ran

1:08

by now it had become totally dark

1:12

he could not see there was a pit

1:15

and some wine had covered its opening

1:21

he fell headlong into the pit his feet

1:25

got entangled in the wine so he was

1:28

hanging upside down on this pit

1:33

after a few moments he came to his

1:36

senses

1:37

he could see there was a snake at the

1:40

bottom of the pit waiting fall down I

1:44

shall bite you and kill you

1:47

in the meantime

1:50

two mice came

1:52

one was a black mouse and the other was

1:56

white mouse

1:57

they started nibbling at the branch from

2:01

which the wine was hanging

2:05

indicating that this position is not

2:08

permanent we will throw you towards your

2:12

imminent death

2:15

further some bees came and started

2:20

stinging him on the face

2:23

in that pitiable situation

2:27

it was observed that this man is smiling

2:32

so a bunch of philosophers got together

2:37

to figure out how can anybody smile in

2:41

such a precarious situation

2:45

they looked up

2:47

there was a beehive there

2:51

some drops of honey were falling onto

2:54

his mouth

2:56

he was busy licking the honey

3:00

relishing it

3:02

and enjoying himself

3:05

he had forgotten the bee stings

3:08

the mice nibbling the snake waiting

3:12

the animals and the witch

3:17

you will say this person was not half

3:21

mad he was full mad

3:24

but the story is of nobody else

3:28

it is of us souls in this material Realm

3:35

that Forest is like the forest of

3:39

material existence with danger at every

3:44

step

3:45

the animals that had made their

3:48

appearance

3:49

these are diseases

3:51

that start chasing us in life

3:55

now your sugar count has gone up now

3:59

you've got a borderline diabetes

4:02

now your cholesterol count has gone up

4:05

now the BP is out of control these are

4:09

the animals that chase us in life

4:14

the witch standing in front to cling him

4:17

is old age

4:20

which says come into my lap

4:24

somebody said “जो आकर ना जाए वो बुढ़ापा देखा, और जो जाकर ना आए वो जवानी देखी”

4:36

the one thing once it left it never came

4:40

back that is youth

4:42

and the one thing once it came in life

4:46

it never went away that is old age

4:50

so old age is waiting to embrace us

4:56

the snake at the bottom of the pit is

5:00

death in the form of time ready to

5:04

finish us off

5:07

the mice that were nibbling at the branch

5:12

they are day and night the white mouse

5:15

and the black mouse finishing our

5:18

lifespan throwing us towards death

5:24

the bees that came to sting him on the

5:27

face

5:27

are numerous desires that arise in the

5:32

mind

5:33

and disturb our inner peace

5:37

yet the little bit of

5:40

sensual satisfaction that we get

5:45

between the contact of our senses with

5:48

the sense objects

5:50

we find such relish in them that we

5:54

forget the reality of our situation

5:59

so if our intellect could firmly

6:03

contemplate and decide

6:07

the nature and reality of this world

6:11

the mind would immediately come off

6:16

that is why Shree Krishna in the

6:20

bhagavad-gita, He says Arjun

6:36

what I am telling you

6:39

is not Karma yog

6:41

it is not Gyan yog        

6:43

It is not Bhakti yog it is Budhi yog

6:50

yes the yoga of the intellect

6:55

this intellect is so important that if

7:00

it can be illumined with proper

7:03

understanding and wisdom our work will

7:06

be done hence again and again the Gita

7:09

repeats

7:19

Arjun, surrender this intellect to me

7:22

in other words tie the intellect with

7:25

the knowledge you receive from the

7:28

scriptures as explained by the guru

7:32

people ask me swamiji what is the

7:36

meaning of the Gayatri Mantra

7:39

now they take out all kinds of esoteric (intended for or likely to be understood by only a small number of people with a specialized knowledge or interest) 

7:43

definitions

7:45

the simple straightforward meaning of

7:49

the Gayatri is

7:50

that Supreme Lord who is Illuminating

7:54

the three worlds may he illumine my

7:59

intellect with Divine knowledge

8:03

in this one prayer we have asked for

8:07

everything because if the intellect is

8:11

corrected our work will be done

8:17

The Kathopnishad has given the model of the chariot

8:21

it says

8:23

there is a chariot

8:26

The Chariot is being pulled by horses

8:30

there are reins

8:33

in the mouths of the horses

8:36

the reins are in the hands of the driver

8:40

and the passenger is sitting behind

8:45

what is this chariot

8:47

the body

8:49

the horses the five senses

8:54

the reins

8:56

are the mind

8:57

The Charioteer is the intellect the

9:01

passenger behind is the soul

9:05

now ideally the passenger should tell

9:07

the charioteer take me to this and this

9:10

destination

9:12

in this case the soul is sleeping

9:17

so now the charioter doesn't have any

9:20

better guidance

9:22

so the horses have taken over they tug

9:26

The Chariot in this direction in that

9:28

direction

9:30

the charioter he consents and The

9:34

Chariot is going astray

9:37

this is the condition of the Soul

9:41

without guidance of divine knowledge

9:45

now when the soul wakes up and says no

9:47

this is my preferred Direction he

9:50

instructs the intellect

9:53

the intellect then controls the mind

9:56

and the mind then reins in the senses

10:00

and this entire Contraption goes towards

10:05

the final goal

10:09

so once again the importance of the

10:13

intellect is emphasized

10:16

if we wish

10:18

to pull the Mind away from worldly

10:22

attachments

10:24

and take it towards God

10:27

with our intellect we will need to

10:31

understand the nature of this world


Standby link (in case youtube link does not work): Bhagavad Gita - You Will Never Look at Life the Same Again Eye Opening Story l Swami Mukundananda.mp4