Bhagvatam: IF A GOVERNMENT WORSHIPS THE BRÄHMANAS, THE COWS AND KRSHNA, IT IS NEVER DEFEATED ANYWHERE; OTHERWISE IT MUST ALWAYS BE DEFEATED AND CONDEMNED EVERYWHERE,9th Aug

Bhagvatam: IF A GOVERNMENT WORSHIPS THE BRÄHMANAS, THE COWS AND KRSHNA, IT IS NEVER DEFEATED ANYWHERE; OTHERWISE IT MUST ALWAYS BE DEFEATED AND CONDEMNED EVERYWHERE.

TRANSLATION

Because of their firm determination to follow the instructions of Sukrächärya, his disciples, the demons, are now unconcerned about the demigods. In fact, kings or others who have determined faith in the mercy of brähmanas, cows and the Supreme Personality of Godhead, Krshna, and who always worship these three are always strong in their position.

PURPORT

From the instructions of Lord Brahmä it is understood that everyone should very faithfully worship the brähmanas, the Supreme Personality of Godhead and the cows.

The Supreme Personality of Godhead is go-brähmana-hitäya ca: He is always very kind to cows and brähmanas.

Therefore one who worships Govinda must satisfy Him by worshiping the brähmanas and cows.

If a government worships the brähmanas, the cows and Krshna, Govinda, it is never defeated anywhere; otherwise it must always be defeated and condemned everywhere.

At the present moment, all over the world, governments have no respect for brähmanas, cows and Govinda, and consequently there are chaotic conditions all over the world.

In summary, although the demigods were very powerful in material opulence, the demons defeated them in battle because the demigods had behaved disrespectfully toward a brähmana, Brhaspati, who was their spiritual master.

TRANSLATION

O demigods, I (Lord Brahma) instruct you to approach Vishvarüpa, the son of Tvashtä, and accept him as your guru. He is a pure and very powerful brähmana undergoing austerity and penances. Pleased by your worship, he will fulfill your desires, provided that you tolerate his being inclined to side with the demons.

PURPORT

Lord Brahmä advised the demigods to accept the son of Tvashtä as their spiritual master although he was always inclined toward the benefit of the asuras.

Srila Sukadeva Gosvämi continued: Thus advised by Lord Brahmä and relieved of their anxiety, all the demigods went to the sage Vishvarüpa, the son of Tvashtä. My dear King, they embraced him and spoke as follows.

The demigods said: Beloved Vishvarüpa, may there be all good fortune for you. We, the demigods, have come to your äshrama as your guests. Please try to fulfill our desires according to the time, since we are on the level of your parents.

O brähmana, the highest duty of a son, even though he has sons of his own, is to serve his parents, and what to speak of a son who is a brahmachäri?

TRANSLATION

The ächärya, the spiritual master who teaches all the Vedic knowledge and gives initiation by offering the sacred thread, is the personification of all the Vedas. Similarly, a father personifies Lord Brahmä; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Vishnu, the Supreme Personality of Godhead.

PURPORT

According to the moral instructions of Chänakya Pandita, ätmavat sarva-bhüteshu: one should observe all living entities to be on the same level as oneself. This means that no one should be neglected as inferior; because Paramätmä is seated in everyone's body, everyone should be respected as a temple of the Supreme Personality of Godhead. This verse describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on.

GITA-SHLOKA-4.25 Factual sacrifice means to satisfy the Supreme Lord Krishna, who is also known as Yajna. Such a person (doing factual sacrifice) is the first-class yogi; but he does not lose his individual existence,7th Aug

GITA-SHLOKA-4.25 Factual sacrifice means to satisfy the Supreme Lord Krishna, who is also known as Yajna. Such a person (doing factual sacrifice) is the first-class yogi; but he does not lose his individual existence.

TRANSLATION

Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.

PURPORT

As described above, a person engaged in discharging duties in Krsna consciousness is also called a perfect yogi or a first-class mystic.

But there are others also, who perform similar sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord.

So there are different kinds of sacrifices in terms of different categories.

Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice.

Factual sacrifice means to satisfy the Supreme Lord, Visnu, who is also known as Yajna.

All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge.

Those who are in Krsna consciousness sacrifice all material possessions for the satisfaction of the Supreme Lord, while others, who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc.

And others, who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman.

The demigods are powerful living entities appointed by the Supreme Lord for the maintenance and supervision of all material functions like the heating, watering and lighting of the universe.

Those who are interested in material benefits worship the demigods by various sacrifices according to the Vedic rituals.

They are called bahv-isvara-vadi, or believers in many gods.

But others, who worship the impersonal feature of the Absolute Truth and regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire and thus end their individual existences by merging into the existence of the Supreme.

Such impersonalists spend their time in philosophical speculation to understand the transcendental nature of the Supreme.

In other words, the fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme.

For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman.

The Krsna conscious person, like Arjuna, however, sacrifices everything for the satisfaction of Krsna, and thus all his material possessions as well as his own self—everything—is sacrificed for Krsna.

Thus, he is the first-class yogi; but he does not lose his individual existence.

Vinod Agarwal Bhajan lyrics गोविंद चले आओ, गोपाल चले आओ

https://www.youtube.com/watch?v=NOiAi42cdlE

गोविंद चले आओ, गोपाल चले आओ

गोविंद चले आओ, गोपाल चले आओ, हे मुरलीधर माधव, नंदलाल चले आओ

हे आनंद घन मोहन रसराज चले आओ,

अखियाँ भर भर आई सांवरिया, भीगी जाए मोरी चुनरिया

प्यारे काली घटा भी झूमके बरसे, मैं कैसे आऊं तेरी नगरिया 

पनघट पे मैं जब भी जाऊँ, राह तकूँ पर चैन न पाऊं,

सखियां मेरी हंसी उड़ाएं, पांव फिसल के छलके गगरिया,

सपनों में भी आ आकर तुम, दिल को जलाते हो हरदम,

तड़पू जैसे जल बिन मछली, हाय लेकिन ली ना तुमने खबरिया,

राह तकूँ पर आ नहीं पाऊं, सारी दुनिया जाग रही है ,

काली रात है डर भी लागे, छम छम बैरन बोले पायलिया

गोविंद चले आओ, गोपाल चले आओ, हे मुरलीधर माधव, नंदलाल चले आओ, 

तू नहीं मेरा मगर, तुमसे मोहब्बत है, तो है

अगर यह रस्मो रिवाजों से बगावत है, तो है

सच को मैंने सच कहा जब कह दिया तो कह दिया

यह जमाने की नजर में यह हिमाकत है तो है (हिमाकत =Foolishness)

क्यों दुनिया की नजर में प्यार करना किसी मूर्खता से कम नहीं है और जो बुद्धि का इस्तेमाल करें वो प्यार कर भी नहीं सकता

कब कहा मैंने कि वह मिल जाए, मैं उसे

लेकिन दूर ना हो जाए वह इतनी हसरत है तो है

गैर ना हो जाए वह इतनी हसरत है तो है

जल गया परवाना तो शम्मा की इसमें क्या खता

रात भर जलना जलाना उसकी किस्मत है, तो है

यार बनके जालिमों सा वह सताता है मुझे

फिर भी उस जालिम पर मरना अपनी फितरत है, तो है

दूर थे और दूर है हरदम जमीन और आसमान

दूरीयों के बाद भी, दोनों में कुरबत है तो है

(वो कौन सा पल है जब ज़मीन और आसमान आमने सामने नहीं होते)

(कुरबत ,i.e., सामीप्य, nearness)

मेरा शौक देख, इंतजार देख, मेरे अरमान देख, कह क्या रहे हैं यह

काश मेरे नसीब में एक और मुलाकात होती, फिर वही बात हो फिर वही रात हो

आ जाओ ओ रस पूरीत सावन मेरी प्रीति की जीवन मोरी (base)

सब व्यवधान समेट लो मनहर अब नेक रखो ना दूरी (व्यवधान=problems, नेक =even a little)

हे मेरे चिरंतन धर्म, अंतर स्थित के मर्म, चितहू के नागर चोर (चितहू =heart)

तुम बिन सुना है सब ओर

दिल की हस्ती भी अजीब हस्ती है, यह लूटने वाले को ही तरसती है

इस विरह निशा में मेरे सुधाकर (moon), तुम ज्योति सुधा सरसाओ

प्राणों की पीड़ा को हर लो हे सुरभित यौवन

(सुरभित यौवन = Fragrant ever Youthful)

आओ मेरे मोहन हीए के फूल, मत जाओ भूल, आओ मम मधुमत मन के भ्रमर

(हीए=heart, मम =mine, मधुमत =honey)

प्रिय तुम बिन सूना है सब ओर

गोविंद चले आओ

प्रीतम को कब लाएगा यह मेरा इंतजारे सनम

राहों में ही बीत रहा यह जीवन हसीन तोहफा सनम

प्यारे आओ तो फिर से हो जाए यह जीवन उमंगों का संगम

क्षण क्षण प्रतीक्षा में बीत रहा कब होगा खतम इंतजारे सनम

मरने से पहले आंखें मेरी चाहें तेरा दीदारे सनम

जाती बार वो कह गए अब हम सिर्फ ख्वाबों में आएंगे

ए सखी जा कर कह दे उन्हें कि वह वादा तो करें, हम जिंदगी भर के लिए सो जाएंगे

तेरी जगह कोई और होता तो कहां उसका मेरे दिल पर कोई जोर होता

अपनी अदा पे तुम्हें बहुत गरूर है, आंखों के तीर सहना भी हमको मंजूर है

लेकिन एक बात तुमसे कहनी जरूर है कि “इश्क में तुमसे मिलना रस्में फितूर है”

गोविंद चले आओ गोपाल चले आओ, हे मुरलीधर माधव, नंदलाल चले आओ

 

Vinod Agarwal Bhajan lyrics

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