Saturday, February 5, 2022

Shree Krishna's Definition of Success and Failure by Swami Mukundananda

Shree Krishna's Definition of Success and Failure by Swami Mukundananda

https://www.youtube.com/watch?v=GC4YnCwJLCw

Main Points: 

1   Be indifferent to the dualities of success and failure, understand that this is a part of life,  who is that person in this world who has only got success all lifelong & who is that person who has only got failure all lifelong. God makes a wonderful mix for all of us and nobody can hope to succeed always, even if you've put in your best efforts  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=0  2  I remember there was so much of excitement in the last presidential elections in America. During the Democratic primaries, Hillary Clinton was ahead, she was trying her best, she seemed to be a good candidate but Obama was inching forward and he was catching the fancy of the masses.  Now one of them had to succeed, the other in spite of being good being qualified, had to lose that is life you may be good and you may still fail  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=68  3 there was once a father, he got his two daughters married, one was married to a farmer another was married to a brick maker. So the father went to first to the second daughter's house just to see how is my daughter. She said father, it's very bad times, it just keeps raining and raining so the Brick Kiln you know if it rains you can't make bricks. Please pray to God that it doesn't rain so much.  Father started thinking, from there he went to the first daughter's (a farmer’s wife) house to stay for a few days  so she said father, I am having great days, you know God gives so much of rain and we have great crop please pray to God to ensure that every year it rains like this. Now father said that one wants the rain not to come, the other wants the rain to come, what should I pray for ? Oh Lord, please do whatever you wish  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=105  4  so in life, there will always be winners and losers. In our own life, each person will experience winning and losing - that's the dualities of life  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=192  5  when Lord Ram, He was to be crowned as the king of Ayodhya the next day and overnight there was a transformation engineered it in such a way that King Dashrath asked him to go to the forest for 14 years so that Lord Ram who was to be the king, all of a sudden life took a turn.  He removed His kingly ornaments and He went off wearing the forest dress, along with Lakshman and Sita, into the forest Now they were sleeping there in the forest on the third fourth day when Guharaj Nishad Raj Guha, the tribal King method them and he blamed Kaikayi for Ram's misfortune. Lakshman said, "It's not Kaikeyi's fault." “verse”  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=207  6  this life, just like the needle of the clock, it comes up then it goes down, then it comes up, then it goes down, that's life. You have to be prepared for all kinds of things, so see if somebody is attached to success, then that person will be highly disconcerted (unsettled or confused, disturb the composure of) when that person fails. So success and failure will come in your life. How are you going to take it ? Like the waves of the ocean, they will keep on flowing  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=291  7  so Shri Krishna says Arjun become detached to both these imposters success and failure. There's a poem called “IF”, it used to be my favorite poem in  school, and when I checked it recently on the internet, I found it's the second most famous popular poem in all of English literatures history.  So it starts off like this - if you can dream and not make dreams your master, if you can think and not make thoughts your aim, if you can meet with triumph and disaster and treat those two imposters just the same… it goes on, then it says if you can fill each minute with 60 seconds worth of distance run, yours is the Earth and everything that's in it  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=333  8  so Shri Krishna is saying exactly that - the success and failure, Arjun, treat them both as imposters. After all what is the definition of success, we become wealthy - is that success ? So Howard Hughes was the most successful person in the world of his time but he could not control his own mind, he was a gross failure as a human being.  So what is your parameter for deciding success, when He says treat your these two imposters the same He's telling Arjun to determine success by an inner parameter, i.e.,  how detached have you become - that is your success, how strong have you become in your ability to take happiness and distress in your stride - that is your real success  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=405  9  Shankaracharya says what is real success - he said,  who shall be the most successful in the world - that person who has succeeded in conquering his or her own mind. So inner success is our goal not the outer success - that's not what life is all about. We lay so much of emphasis to external success, we forget are we succeeding internally or not  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=471  10  somebody was telling me, Swamiji, my daughter is always thinking about how to be famous - that's external success and you become totally famous and you find you are bankrupt from inside, it means their life was a failure and there is somebody else, nobody knows him but he's totally successful from within, so ultimately the external successes will all remain here, we will leave them all and go away  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=511  11  you may have become the richest person, the most famous person, the most powerful perso,n the most beautiful or handsome person, the most skillful - you will all leave it all here. The only thing that will accompany us is our inner wealth that we have accumulated - the inner success  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=562  12  so Shri Krishna is telling him that Arjun, become indifferent to this external success, He wants Arjun to accumulate the inner wealth. That inner wealth often requires failing in the world,  often requires difficulties and  tribulations,  just like gold  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=580  13   the Goldsmith wants gold to sparkle,  he places it on the fire,  that fire is not a bad thing for the  gold,  the fire burns away the impurities  and makes gold sparkle.  Similarly, we have impurities in the  heart anger, lust, greed, hatred, envy,  Illusion -   the difficulties that come in life are  the fire, we have been put in the fire of  this world,  so that we start sparkling like gold -  so we have to have that  willingness  to accept that defeat will also come,  miseries & tribulations (a cause of great trouble or suffering) are a part of life  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=671  14   there was once  a piece of wood.  It went to a Sculptor  and said, can you make me into a  beautiful murti,  a beautiful deity ?  The sculptor said I am ready but  are you ready ?  The wood said yes I'm  ready,  sculptor said all right,  he took out his tools and started  chiseling,  the wood screamed what are you doing,  it's so painful, please stop.  The sculptor said, listen if you wish to  become beautiful,  you will have to tolerate pain.   So all right, I am ready but  don't do so much, ration it only a little  bit every day.  Now he went on with his work and the  wood kept on complaining - enough for  today, now I want to sleep, you do it  tomorrow.  It kept on complaining, the sculptor kept  on doing his work and finally that wood  was transformed into a beautiful deity  and it got installed in the temple of  God.  So we are also like that uncut wood  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=666  15   if we wish to beautify ourselves  from inside,  we have to let God, the Sculptor, do His  work.  Don't complain, oh God let there be no  pain and misery in my life , rather pray that oh God  whatever is necessary to purify me, let  it happen  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=754  16   Shri Aurobindo prayed to God, please don't  spare me,  be severe upon me, so that I get purified  quickly and become like a great Jewel  in Your treasure chest  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=779  17   so this success and failure is a matter  of perspective - Shri Krishna says Arju,n  be detached from both of these, you focus  upon your effort, are you doing well ? are  you putting in your best efforts ? That is  important  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=795  18   when I would  come back as a child from games,  my father would say,  did you have a good game ?  did you play well ?  I will say you don't ask whether I won  or lost ?  he will say whether  you won or lost is not important, important is if you did  play well   https://www.youtube.com/watch?v=GC4YnCwJLCw&t=818  19   so, Shri Krishna is saying Arjun, you  focus on your efforts, leave the results  to God - accept them both these  imposters of success & failure as just the same  https://www.youtube.com/watch?v=GC4YnCwJLCw&t=841  Transcript 0:00 Be indifferent 0:10 to the dualities 0:13 of success 0:15 and failure 0:18 understand that this is a part of life 0:21 it will keep coming 0:26 who is that person in this world who has 0:29 only got success all lifelong 0:34 who is that person who has only got 0:37 failure all lifelong God makes a 0:41 wonderful mix for all of us 0:44 and nobody can hope to succeed always 0:47 even if you've put in your best efforts 0:53 because there are two people who are 0:55 putting three people four people let's 0:58 say there are 10 businesses in the 1:00 industry they are all putting their best 1:02 efforts 1:03 there'll always be some successes there 1:05 will be some failures 1:08 I remember there was so much of 1:10 excitement in the last presidential 1:12 elections in America 1:14 during the Democratic primaries Hillary 1:18 Clinton was ahead 1:20 she was trying her best she seemed to be 1:22 a good candidate but Obama was inching 1:25 forward 1:26 and he was catching the fancy of the 1:29 masses 1:30 now one of them had to succeed 1:33 the other in spite of being good being 1:36 qualified had to lose 1:38 that is life 1:40 you may be good and you may still fail 1:45 there was once a father 1:48 he got his two daughters married 1:51 one was married to a farmer 1:55 another was married to a brick maker he 1:58 had brick making industry 2:02 so the father went 2:04 to 2:06 first to the second daughter's 2:08 house 2:10 just to see how is my daughter 2:13 she said father it's very bad times it 2:17 just keeps raining and raining so the 2:20 Brick Kiln you know it is made it's 2:22 outside if it rains you can't make 2:24 bricks please pray to God 2:28 that it doesn't rain so much 2:32 father started thinking from there he 2:35 went to the first daughter's house to 2:37 stay for a few days who was a farmer 2:41 so she said father I am having great 2:45 days you know God gives so much of rain 2:48 and we have great crop please pray to 2:52 God 2:53 to ensure that every year it rains like 2:57 this 2:58 now father said that she wants the rain 3:02 not to come she wants the rain to come 3:05 what should I pray oh Lord please do 3:07 whatever you wish  3:12 so 3:13 in life there will always be winners and 3:16 losers in our own life each person will 3:20 experience winning and losing 3:23 that's the dualities of life 3:27 when 3:29 Lord Ram 3:32 he was to be crowned as the king of 3:37 Ayodhya the next day 3:40 and overnight there was a transformation 3:44 engineered it in such a way 3:47 that King Dashrath 3:50 asked him to go to the forest for 14 3:54 years 3:55 so that Lord Ram who was to be the king 4:00 all of a sudden life took a turn 4:04 he removed his kingly ornaments and he 4:08 went off 4:10 wearing 4:11 the forest dress along with Lakshman and 4:14 Sita into the forest 4:16 now they were sleeping there in the 4:19 forest on the third fourth day 4:22 when Guharaj Nishad Raj Guha, 4:26 the tribal King ,he was sitting there 4:30 and he was blaming Kaikayi 4:33 for Ram's misfortune 4:38 his fault 4:40 Lakshman said, "It's not Kaikeyi's fault." “verse” 4:51 this life just like the needle of the 4:55 clock it comes up then it goes down then 4:58 it comes up then it goes down that's 5:01 life 5:02 you have to be prepared for all kinds of 5:05 things 5:08 so see if somebody is attached to 5:11 success 5:14 then that person will be highly 5:17 disconcerted when that person fails 5:24 so success and failure will come in your 5:26 life how are you going to take it like 5:30 the waves of the ocean they will keep on 5:32 flowing  5:33 so Shri Krishna says Arjun become 5:36 detached to both these imposters success 5:41 and failure 5:43 there's a poem called “IF” 5:47 it used to be my favorite poem in  5:50 school 5:52 and when I checked it recently on the 5:54 internet I found it's the second most 5:56 famous popular poem in all of English 5:59 literatures History 6:01 so it starts off like this if you can 6:05 dream 6:06 and not make dreams your master 6:09 if you can think and not make thoughts 6:13 your aim if you can meet with Triumph 6:18 and disaster 6:20 and treat those two imposters just the 6:24 same 6:26 it goes on then it says 6:29 if you can fill each minute 6:33 with 60 seconds worth of distance run 6:36 yours is the Earth and everything that's 6:40 in it and what's more you'll be a man, my 6:43 son 6:45 so Shri Krishna is saying exactly that 6:48 the success and failure Arjun, treat 6:52 them both as imposters 6:55 after all what is the definition of 6:58 success 7:00 we become wealthy is that success 7:03 so Howard Hughes was the most successful 7:07 person in the world of his time 7:10 but he could not control his own mind he 7:12 was a gross failure as a human being 7:16 so what is your parameter for 7:21 deciding success 7:24 when he says treat your these two 7:26 imposters the same he's telling Arjun to 7:31 determine success by an inner parameter 7:36 how detached have you become 7:38 that is your success 7:40 how strong have you become in your 7:43 ability to take happiness and distress 7:45 in your stride that is your real success  7:51 Shankaracharya says what is real success 7:54 he said 7:57 who shall be the most successful in the 8:00 world 8:02 that person who has succeeded in 8:05 conquering his or her own mind 8:10 so that inner success is our goal not 8:13 the outer success that's not what life 8:17 is all about 8:19 We lay so much of emphasis to external 8:23 success we forget are we succeeding 8:27 internally or not  8:31 somebody was telling me swamiji my 8:35 daughter is always thinking about how to 8:38 be famous 8:40 that's external success and you become 8:44 totally famous 8:45 and you find you are bankrupt from inside 8:49 nothing there and their life was a 8:51 failure and there is somebody else 8:54 nobody knows him 8:56 but he's totally successful from within 8:58 so ultimately 9:01 the external successes will all remain 9:07 here 9:08 we will leave them all and go away 9:12 you may have become the richest person 9:14 the most famous person 9:17 the most powerful person the most 9:20 beautiful or handsome person the most 9:23 skillful you will all leave it all here 9:28 the only thing that will accompany us is 9:32 our inner wealth that we have 9:35 accumulated the inner success  9:40 so 9:42 then Shri Krishna is telling him that Arjun 9:45 become indifferent to this success he 9:50 wants Arjun to accumulate the inner 9:54 wealth 9:56 that inner wealth 9:59 often requires failing in the world 10:04 often requires difficulties and 10:07 tribulations 10:09 just like gold  10:11 the Goldsmith wants it to Sparkle 10:15 he places it on the Fire 10:18 that fire is not a bad thing for the 10:21 gold 10:22 the fire burns away the impurities 10:27 and makes the sparkle 10:30 similarly we have impurities in the 10:34 heart anger lust greed hatred envy 10:38 illusion 10:39 the difficulties that come in life are 10:43 the fire we have been put in the fire of 10:46 this world 10:47 so that we start sparkling like gold 10:52 so we have to have that 10:54 willingness 10:56 to accept that defeat will also come 11:01 miseries tribulations are a part of life 11:06 there was once 11:08 a piece of wood 11:11 it went to a Sculptor 11:14 and said can you make me into a 11:17 beautiful murti 11:19 a beautiful deity 11:24 the sculptor said I am ready 11:27 are you ready 11:30 the wood said yes I'm 11:33 ready 11:34 sculptor said all right 11:37 he took out his tools and started 11:40 chiseling 11:41 the wood screamed what are you doing 11:43 it's so painful please stop 11:47 the sculptor said listen if you wish to 11:51 become beautiful 11:53 you will have to tolerate pain 11:58 so all right I am ready but 12:01 don't do so much ration it only a little 12:04 bit every day 12:06 now he went on with his work and the 12:09 wood kept on complaining enough for 12:11 today now I want to sleep you do it 12:13 tomorrow 12:14 it kept on complaining the sculptor kept 12:17 on doing his work and finally that wood 12:20 was transformed into beautiful deity 12:24 and it got installed in the temple of 12:27 God 12:29 so we are also like that uncut wood 12:34 we need if we wish to beautify ourselves 12:40 from inside 12:42 we have to let God the sculptor do his 12:46 work 12:47 don't complain oh God let there be no 12:50 pain and misery in my life oh God 12:53 whatever is necessary to purify me let 12:57 it happen  12:59 Shri Aurobindo prayed to God please don't 13:02 spare me 13:04 be severe upon me so that I get purified 13:07 quickly and become like a great Jewel 13:11 in your treasure chest  13:15 so this success and failure is a matter 13:20 of perspective Shri Krishna says Arjun 13:25 be detached from both of these you focus 13:29 upon your effort are you doing well are 13:33 you putting in your best efforts that's 13:36 important 13:38 when I would 13:41 come back as a child from games 13:45 my father would say 13:47 did you have a good game 13:50 did you play well 13:51 I will say you don't ask whether I won 13:54 or lost 13:55 he will say that's not important whether 13:57 you won or lost is not important did you 14:00 play well  14:01 so Shri Krishna is saying Arjun you 14:04 focus on your efforts leave the results 14:05 to God accept them both these 14:08 imposters as just the same


Standby link (in case youtube link does not work):

Shree Krishna's Definition of Success and Failure Swami Mukundananda.mp4

Friday, February 4, 2022

Main Points The Knowledge that takes you Closer to Shree Krishna - A Heart-Touching Story by Swami Mukundanand

Main Points The Knowledge that takes you Closer to Shree Krishna - A Heart-Touching Story by Swami Mukundanand

https://youtu.be/w1P4GvXaExM Key Moments 00:00 The Question on Spiritual Knowledge 01:06 The Power of Knowledge 02:12 Shree Krishna on Knowledge 02:48 The Vedas on Knowledge 03:49 When Knowledge can lead to pride? 04:17 What is Realized Knowledge? 04:50 How to use Spiritual Knowledge? 05:55 Theoretical Knowledge vs Realized Knowledge 07:27 The Sign of Your Spiritual Knowledge 09:00 The Purpose of Spiritual Knowledge 10:07 Love for God - The Goal of Knowledge 15:11 The Path of Gyan Yog 15:44 The Path of Bhakti Yog 16:01 Difference between Gyan Yog and Bhakti Yog Main Points: 1  The Question on Spiritual Knowledge Knowledge wields tremendous power. Shree Krishna said to Arjun, Look, there is nothing as pure and sublime in this world as divine knowledge. So what should one do? Seat yourself in the boat of divine knowledge, and cross over this ocean of life and death.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=0  &  https://www.youtube.com/watch?v=w1P4GvXaExM&t=133  2  But do you know that the Vedas say exactly the reverse of this as well? And say there is nothing as dangerous in this world on the spiritual path as knowledge. How come?  https://www.youtube.com/watch?v=w1P4GvXaExM&t=31  &  https://www.youtube.com/watch?v=w1P4GvXaExM&t=168  3  The Power of Knowledge Knowledge wields tremendous power and those with superior knowledge can accomplish in a few days what would otherwise take people many years to do. Consider, for example, an airplane where one wire has come off and hence this huge flying machine is grounded.  There are hundreds on the airfield, but none has the ability to get it flying again. When an aircraft mechanic comes, diagnoses the problem, reconnects the wire, and the plane is again airworthy. How did he accomplish this feat? It was the consequence of his specialized knowledge. This specialty, this amazing power of knowledge, applies to the spiritual field as well.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=66  4  Read the Ishopanishad, The mantra states that those who are bereft of knowledge shall remain in the darkness of ignorance, but those who cultivate scriptural knowledge shall attain an even deeper darkness. This is the anti-thesis. Knowledge is equated to the light. And when you are receiving the light, why should it result in darkness?  https://www.youtube.com/watch?v=w1P4GvXaExM&t=186  5  When Knowledge can lead to pride? The reason is that when the theoretical knowledge is not accompanied with practical sadhana, with Sharanagati and surrender to God, that knowledge is hollow and shallow. Devoid of experience, it results in Gyan Abhiman, the pride of learning.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=219  6  What is Realized Knowledge? On the other hand, there is another kind of knowledge which is acquired by engaging in the process of austerity, renunciation, dedication, and surrender to God. This knowledge comes from within as a realization. The realized understanding dispels pride. Hence the saying विद्यां ददाति विनयं vidyā dadāti vinayam (True Knowledge makes your humble)  https://www.youtube.com/watch?v=w1P4GvXaExM&t=257  7  Bhartrihari Ji Maharaj said How to use Spiritual Knowledge? He says, “When I was a theoretical pundit, bereft of realization, intoxicated in pride, I thought I am sarvagya all-knowing.” But “I then associated with the God-realized saints. And then I got realizations, inner understandings, and my pride got dispelled. Now, the only thing I know is that I know nothing.”  https://www.youtube.com/watch?v=w1P4GvXaExM&t=289  8  Theoretical Knowledge vs Realized Knowledge Let's understand the distinction between these two kinds of knowledge from my latest book, Spiritual Secrets from Hinduism. Mere theoretical knowledge, which is not accompanied by practice, leads to the pride of learning. Proud people think they know, but their life does not reflect their knowledge. Hence, instead of taking them upwards in life, such knowledge can lead to downfall.  Such empty and hollow learning is criticized by the scriptures. The Srimad Bhagavatam states that theoretical scholars merely learn the flowery words of the Vedas and consider themselves as pundits. But such learning, devoid of practical realization, leads to arrogance.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=355  9  In contrast, practical knowledge fosters humility. It makes us aware of our imperfections and how much further we need to go. Such knowledge has been praised in the scriptures. The Sign of Your Spiritual Knowledge is humbleness. Those who do not know are not even aware of what they do not know, and hence they believe that they know it all. This is the vanity of the ignorant. On the other hand, the greatest minds on this planet, they took such a humble stand.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=423  10  Newton, at the end of his tremendously eminent life, confessed, “I was like a child playing with pebbles on the seashore while the whole undiscovered ocean lay in front of me.” And how right his words proved to be? Socrates, the wise old man of Greece was asked in his old age, “What do you know?” He said, “When I was young I thought I know it all. But now I know only one thing that I know nothing.”  https://www.youtube.com/watch?v=w1P4GvXaExM&t=477  11  So when the scriptures criticize knowledge, they are talking about shallow theoretical knowledge which is not accompanied by practice. This does not mean that we should not acquire theoretical knowledge. The Purpose of Spiritual Knowledge is that we must not remain in mere theory. But if we utilize it properly, it can become a tremendous asset. In fact, it is very useful in developing love for God.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=518  12  The Mundak Upanishad stat:33 Look, take the Dhanush, the bow of the Upanishads. Place on it, the bāṇ, the arrow of bhakti, let the sharp edge of it be of bhāv, loving sentiments. Now you go to hunt the Supreme Divine Personality. That means you must have theory and also loving devotion. Love for God which is The Goal of Knowledge -  Factually, knowledge becomes realization only when it is accompanied with bhakti.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=559  13  There is the story of this rustic villager who saw a group of people going to a hall, and he asked them what's going on? They said, a discourse will be happening on the Bhagavad Gita. A Swamiji has come from the Himalayas. So he said, “I must not miss this opportunity.” He joined them, but he was completely out of place. They were all well-groomed, dressed with sophistication, while he was a rustic villager, and he was noticed by the guards at the gate who asked him, “Do you have an invitation?” “No”, he said. “In that case, you cannot get entry.”  While the satsang on the Gita happened inside, the poor villager was obliged to sit on the outside. What to do? He looked at the banner there, of Parthasarathy, with Shree Krishna standing on the chariot and Arjun sitting behind. Arjun was questioning inquisitively, and Shree Krishna had turned around to answer him. Looking at that, this simple villager started thinking, “Will it not be paining Shree Krishna's back?”  How concerned He is for Arjun, that in the midst of this situation, He is illuminating Arjun with the purest of knowledge! Thinking of the kindness of the Supreme, he started shedding tears of devotion and he continued to sit there till the end of the discourse  https://www.youtube.com/watch?v=w1P4GvXaExM&t=621  14  when everybody left, and so did he. Now it was a three-day series. So the next day, the audience arrived again, So the next day, the audience arrived again, and he came and sat down outside like before and again began shedding tears. These loving tears were cleansing his heart and drawing his mind closer to Shree Krishna's lotus feet.  On one side, he was crying. On the other side, the bliss of God was filling up his heart. The third day he again sat there shedding tears when a deep sense of peace and beatitude (supreme blessedness) started descending upon him. His mind was now in Yog - Bhakti Yog. After the satsang, the audience departed, and the Swamiji who had delivered the lecture, came out to see this man and said, “You are still sitting.”  He said, “Yes, I was not allowed entry inside.” “Why not?” “They did not permit me.” So Swamiji said, “Without listening to the lecture, how come you have been shedding tears?” The man said, “I was just absorbed in the kindness and the oceanic compassion of Shree Krishna. My heart was melting again and again.” Swamiji said, “You are the knower of the Gita.” This is the purpose of the scriptures.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=742  15  The goal of every mantra is to help you develop love for the Supreme. The Srimad Bhagavatham states. Now, having understood the need for loving devotion in Gyān, let's progress a little further.We will move on to Gyān Yog.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=867  16  What is the difference between Gyān Yog and Bhakti Yog? We are now not talking about theoretical knowledge, but practical realized knowledge. The Path of Gyan Yog Gyān Yog is the path by which the Yogi strives to know the self as the ultimate goal.  By intellectual contemplation and scholastic discernment (the ability to judge well) they determine, “I am not this, I am not that. I am not the body, not the mind, not the intellect, not the ego,” and they strive to be realized and situated in the nature of the self, the ātman.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=897  17  The Path of Bhakti Yog,  On the other hand, the Bhakti Yogi aims to engage in loving surrender to the Supreme Divine Personality, to know the Lord, and to know the self as the servant of the Lord.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=944  18  Difference between Gyan Yog and Bhakti Yog What is the distinction between these two? Gyān Yog is not only difficult, BUT it's extremely difficult. Why? Because it's based on self-effort, devoid of God’sgrace.  The Gyāni says, “I shall do it.” God says, “Go ahead. I will then not intervene with grace.” The Bhakt says, “My Lord, my effort is a Nimitta-mātra (the mere instrument). Your grace is where my faith resides.” So the difference can be compared.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=957  19  The Nyāya Darshan says, “mārjar markat nyāy” The example of the baby kitten and the baby monkey. The baby monkey has the onus of latching on to its mother. When the mother jumps from one branch to another, it is the responsibility of the child to grab tight, and if it is not strong enough, it falls down.  The mother does not take charge. On the other hand, the baby kitten is so tiny and soft and gentle, yet when it needs to be transported from one place to the other, the mother catches it from behind, lifts it, and places it there.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=1000  20  Likewise, the part of Gyān (like baby monkey) based on self-effort is like walking on a razor's edge. And the path of Bhakti is like the baby kitten (of cat). Shree Krishna says in the Gita. Bhagavad Gita 9.22 “Those who engage in unalloyed devotion unto Me, I shall maintain their yoga-kṣhem.”  https://www.youtube.com/watch?v=w1P4GvXaExM&t=1058  21  What is yoga-kṣhem? yog plus kṣhem. “What spiritual assets they are in need of but do not possess, I shall provide. Gyān, Vairāgya, etc. What spiritual assets they have already acquired, I shall preserve; I will support them by My grace. So, Gyān yog is a difficult path, Bhakti yog is an easy path.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=1102  22  But it is important to understand where these will lead. Then we can decide, should we be Gyān yogis or Bhakti yogis. And remember, knowledge is necessary in both. Bhakti is also based on knowledge. That's not the difference. The difference is in the end goal, as we shall see in the next episode of Spiritual Secrets from Hinduism.  https://www.youtube.com/watch?v=w1P4GvXaExM&t=1130  Transcript The Question on Spiritual Knowledge 0:00 Knowledge wields tremendous power. 0:03 Shree Krishna said to Arjun, 0:05 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते | na hi jñānena sadṛiśhaṁ pavitramiha vidyate 0:10 Look, there is nothing as pure and sublime in this world 0:16 as divine knowledge. 0:19 So what should one do? 0:20 Seat yourself in the boat of divine knowledge, 0:26 and cross over this ocean of life and death. 0:31 But do you know the Vedas say 0:34 exactly the reverse of this as well? 0:37 And say there is nothing as dangerous in this world 0:42 on the spiritual path as knowledge. 0:47 How come? The Power of Knowledge 1:06 Knowledge wields tremendous power. 1:10 And those with superior knowledge 1:12 can accomplish in a few days 1:15 what would otherwise take people 1:17 many years to do. 1:21 Consider, for example, an airplane 1:24 where one wire has come off 1:27 and hence this huge flying machine is grounded. 1:32 There are hundreds on the airfield, 1:35 but none has the ability to get it flying again. 1:40 When an aircraft mechanic comes, 1:44 diagnoses the problem, reconnects the wire, 1:49 and the plane is again airworthy. 1:54 How did he accomplish this feat? 1:57 It was the consequence of his specialized knowledge. 2:03 This specialty, 2:05 this amazing power of knowledge, 2:08 applies to the spiritual field as well. Shree Krishna on Knowledge 2:13 Shree Krishna said to Arjun, 2:15 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते | na hi jñānena sadṛiśhaṁ pavitramiha vidyate 2:20 Look, there is nothing as pure and sublime in this world 2:26 as divine knowledge. 2:28 So what should one do? 2:30 Arjun, listen carefully. 2:32 सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि || sarvaṁ jñāna-plavenaiva vṛijinaṁ santariṣhyasi 2:37 Seat yourself in the boat of divine knowledge, 2:43 and cross over this ocean of life and death. The Vedas on Knowledge 2:48 But do you know the Vedas say 2:51 exactly the reverse of this as well? 2:55 And say there is nothing as dangerous in this world 3:00 on the spiritual path as knowledge. 3:04 How come? 3:05 Yes. 3:06 Read the Ishopanishad 3:08 अन्धं तमः प्रविशन्ति येऽविद्यामुपासते। ततो भूय इव ते तमो य उ विद्यायां रताः ॥ andhaṁ tamaḥ praviśanti ye’vidyāmupāsate | tato bhūya iva te tamo ya u vidyāyāṁ ratāḥ || 3:17 The mantra states that those who are bereft of knowledge 3:23 shall remain in the darkness of ignorance, 3:27 but those who cultivate scriptural knowledge 3:31 shall attain an even deeper darkness. 3:36 This is the anti-thesis. 3:38 Knowledge is equated to the light. 3:42 And when you are receiving the light, 3:44 why should it result in darkness? When Knowledge can lead to pride? 3:49 The reason is that when the theoretical knowledge 3:54 is not accompanied with practical sadhana, 3:59 with Sharanagati and surrender to God, 4:03 that knowledge is hollow and shallow. 4:07 Devoid of experience, it results in Gyan Abhiman, the pride of learning. What is Realized Knowledge? 4:17 On the other hand, there is another kind of knowledge 4:21 which is acquired by engaging in the process of 4:26 austerity, renunciation, dedication, and surrender to God. 4:33 This knowledge comes from within as a realization. 4:38 The realized understanding dispels pride. 4:43 Hence the saying 4:45 विद्यां ददाति विनयं vidyā dadāti vinayam  4:49 Bhartrihari Ji Maharaj said How to use Spiritual Knowledge? 4:52 यदा किञ्चिज्ञोऽहं द्विप इव मदान्धः समभवं तदा सर्वज्ञोऽस्मीत्यभवदवलिप्तं मम मनः । Yadaa kimchijjno’ham dwipa iva madaandhah samabhavam Tadaa sarvajno’smeetyabhavadavaliptam mama manah 5:07 He says, 5:08 “When I was a theoretical pundit, 5:11 bereft of realization, 5:14 intoxicated in pride, 5:16 I thought I am sarvagya all-knowing.” 5:20 But 5:21 यदा किञ्चित्किञ्चिद्बुधजनसकाशादवगतम् तदा मूर्खोऽस्मीति ज्वर इव मदो मे व्यपगतः ॥ yadā kiñcitkiñcidbudhajanasakāśādavagatam tadā mūrkhō:’smīti jvara iva madō mē vyapagataḥ || 5:33 “I then associated with the God-realized saints. 5:38 And then I got realizations, 5:43 inner understandings, 5:45 and my pride got dispelled. 5:49 Now, the only thing I know is that I know nothing.”  Theoretical Knowledge vs Realized Knowledge 5:55 Let's understand the distinction between these two kinds of knowledge 6:01 from my latest book, Spiritual Secrets from Hinduism. 6:06 Mere theoretical knowledge, 6:09 which is not accompanied by practice, 6:12 leads to the pride of learning. 6:16 Proud people think they know, 6:19 but their life does not reflect their knowledge. 6:23 Hence, instead of taking them upwards in life, 6:27 such knowledge can lead to downfall. 6:31 Such empty and hollow learning 6:34 is criticized by the scriptures. 6:37 The Srimad Bhagavatam states 6:40 ~Verse~ 6:45 Theoretical scholars merely learn the flowery words of the Vedas 6:52 and consider themselves as pundits. 6:55 But such learning, devoid of practical realization, leads to arrogance. 7:03 In contrast, practical knowledge fosters humility. 7:11 It makes us aware of our imperfections 7:16 and how much further we need to go. 7:19 Such knowledge has been praised in the scriptures. The Sign of Your Spiritual Knowledge 7:27 The sign of knowledge is humbleness. 7:32 Those who do not know 7:35 are not even aware of what they do not know, 7:39 and hence they believe that they know it all. 7:44 This is the vanity of the ignorant. 7:48 On the other hand, the greatest minds on this planet, 7:54 they took such a humble stand.  7:57 Newton, at the end of his tremendously eminent life, confessed, 8:05 “I was like a child playing with pebbles on the seashore 8:10 while the whole undiscovered ocean lay in front of me.” 8:15 And how right his words proved to be? 8:19 Socrates, the wise old man of Greece was asked in his old age, 8:24 “What do you know?” 8:26 He said, “When I was young I thought I know it all. 8:31 But now I know only one thing that I know nothing.” 8:38 So when the scriptures criticize knowledge, 8:44 they are talking about shallow theoretical knowledge 8:49 which is not accompanied by practice. 8:53 This does not mean that we should not acquire theoretical knowledge. The Purpose of Spiritual Knowledge 9:00 we must not remain in mere theory. 9:03 But if we utilize it properly, 9:06 it can become a tremendous asset. 9:11 In fact, it is very useful in developing love for God.  9:19 The Mundak Upanishad states: 9:21 धनुर्गृहीत्वौपनिषदं महास्त्रं शरं ह्युपासानिशितं संधयीत । आयम्य तद्भावगतेन चेतसा लक्ष्यं तदेवाक्षरं सोम्य विद्धि ॥ ३ ॥ dhanurgṛhītvaupaniṣadaṃ mahāstraṃ śaraṃ hyupāsāniśitaṃ saṃdhayīta | āyamya tadbhāvagatena cetasā lakṣyaṃ tadevākṣaraṃ somya viddhi || 3 || 9:33 Look, take the Dhanush, the bow of the Upanishads. 9:41 Place on it, the bāṇ, the arrow of bhakti, 9:47 let the sharp edge of it be of bhāv, loving sentiments. 9:54 Now you go to hunt the Supreme Divine Personality. 10:00 That means you must have theory and also loving devotion. Love for God - The Goal of Knowledge 10:07 Factually, knowledge becomes realization 10:12 only when it is accompanied with bhakti. 10:17 sā vidyā tan-matir yayā 10:21 There is the story of this rustic villager 10:27 who saw a group of people going to a hall, 10:31 and he asked them what's going on? 10:33 They said, 10:34 a discourse will be happening on the Bhagavad Gita. 10:38 A Swamiji has come from the Himalayas. 10:42 So he said, “I must not miss this opportunity.” 10:45 He joined them, but he was completely out of place. 10:51 They were all well-groomed, 10:53 dressed with sophistication, 10:56 while he was a rustic villager, 10:59 and he was noticed by the guards at the gate who asked him, 11:06 “Do you have an invitation?” 11:08 “No”, he said. 11:09 “In that case, you cannot get entry.” 11:13 While the satsang on the Gita happened inside, 11:16 the poor villager was obliged to sit on the outside. 11:21 What to do? 11:22 He looked at the banner there, of Parthasarathy, 11:28 with Shree Krishna standing on the chariot and Arjun sitting behind. 11:35 Arjun was questioning inquisitively, 11:39 and Shree Krishna had turned around to answer him. 11:44 Looking at that, 11:46 this simple villager started thinking, 11:50 “Will it not be paining Shree Krishna's back?” 11:54 How concerned He is for Arjun, 11:58 that in the midst of this situation, 12:03 He is illuminating Arjun with the purest of knowledge 12:09 Thinking of the kindness of the Supreme, 12:13 he started shedding tears of devotion 12:17 and he continued to sit there till the end of the discourse  12:22 when everybody left, and so did he. 12:26 Now it was a three-day series. 12:28 So the next day, the audience arrived again, 12:29 So the next day, the audience arrived again, 12:31 and he came and sat down outside like before 12:35 and again began shedding tears. 12:38 These loving tears were cleansing his heart 12:43 and drawing his mind closer to Shree Krishna's lotus feet. 12:50 On one side, he was crying. 12:52 On the other side, the bliss of God was filling up his heart. 12:59 The third day he again sat there shedding tears 13:05 when a deep sense of peace and beatitude (supreme blessedness) 13:10 started descending upon him. 13:14 His mind was now in Yog - Bhakti Yog. 13:20 After the satsang, the audience departed, 13:25 and the Swamiji who had delivered the lecture, 13:28 came out to see this man 13:30 and said, “You are still sitting.” 13:33 He said, “Yes, I was not allowed entry inside.” 13:38 “Why not?” 13:39 “They did not permit me.” 13:41 So Swamiji said, “Without listening to the lecture, 13:45 how come you have been shedding tears?” 13:47 The man said, “I was just absorbed in the kindness 13:54 and the oceanic compassion of Shree Krishna. 14:00 My heart was melting again and again.” 14:05 Swamiji said, 14:06 “You are the knower of the Gita.” 14:10 This is the purpose of the scriptures. 14:14 vāsudeva-parā vedā vāsudeva-parā yogā vāsudeva-parāḥ kriyāḥ vāsudeva-paraṁ jñānaṁ vāsudeva-paraṁ tapaḥ vāsudeva-paro dharmo vāsudeva-parā gatiḥ (SB 1.2.28-29) 14:27 The goal of every mantra 14:30 is to help you develop love for the Supreme. 14:34 sā vidyā tan-matir yayā ŚB 4.29.49 14:38 The Srimad Bhagavatham states. 14:41 Now, having understood the need for loving devotion in Gyān, 14:50 let's progress a little further. 14:53 We will move on to Gyān Yog. 14:57 What is the difference between 14:59 Gyān Yog and Bhakti Yog? 15:03 We are now not talking about theoretical knowledge, 15:07 but practical realized knowledge. The Path of Gyan Yog 15:11 Gyān Yog is the path 15:14 by which the Yogi strives to know the self as the ultimate goal. 15:20 By intellectual contemplation and scholastic discernment (the ability to judge well) 15:26 they determine, 15:28 “I am not this, I am not that. 15:30 I am not the body, not the mind, 15:32 not the intellect, not the ego,” 15:34 and they strive to be realized 15:37 and situated in the nature of the self, the ātman. 15:40 and situated in the nature of the self, the ātman. The Path of Bhakti Yog 15:44 On the other hand, the Bhakti Yogi 15:47 aims to engage in loving surrender 15:51 to the Supreme Divine Personality, 15:54 to know the Lord, and to know the self 15:57 as the servant of the Lord.  Difference between Gyan Yog and Bhakti Yog 16:01 What is the distinction between these two? 16:04 Gyān Yog is not only difficult. 16:08 Then? 16:09 It's extremely difficult. 16:12 Why? 16:13 Because it's based on self-effort devoid of grace. 16:19 The Gyāni says, “I shall do it.” 16:21 God says, “Go ahead. I will then not intervene with grace.” 16:27 The Bhakt says, 16:28 “My Lord, my effort is a Nimittamātra (the mere instrument). 16:32 Your grace is where my faith resides.” 16:37 So the difference can be compared.  16:40 The Nyāya Darshan says, 16:42 “mārjar markat nyāy” 16:46 The example of the baby kitten and the baby monkey. 16:52 The baby monkey has the onus of latching on to its mother. 17:00 When the mother jumps from one branch to another, 17:05 it is the responsibility of the child to grab tight, 17:10 and if it is not strong enough, it falls down. 17:14 The mother does not take charge. 17:19 On the other hand, 17:21 the baby kitten is so tiny and soft and gentle, 17:28 yet when it needs to be transported 17:30 from one place to the other, 17:32 the mother catches it from behind, 17:35 lifts it, and places it there.  17:38 Likewise, the part of Gyān based on self-effort 17:43 is like walking on a razor's edge. 17:47 ज्ञान की पंथ कृपाण की धारा। परत खगेस होइ नहिं बारा॥ 17:57 And the path of Bhakti is like the baby kitten. 18:01 Shree Krishna says in the Gita. 18:04 ananyāśh chintayanto māṁ ye janāḥ paryupāsate teṣhāṁ nityābhiyuktānāṁ yoga-kṣhemaṁ vahāmyaham Bhagavad Gita 9.22 18:13 “Those who engage in unalloyed devotion unto Me, 18:18 I shall maintain their yoga-kṣhem.”  18:22 What is yoga-kṣhem? 18:24 yog plus kṣhem. 18:26 “What spiritual assets they are in need of 18:29 but do not possess, I shall provide. 18:32 Gyān, Vairāgya, etc. 18:35 What spiritual assets they have already acquired, I shall preserve; 18:40 I will support them by My grace. 18:46 So, Gyān yog is a difficult path, 18:48 Bhakti yog is an easy path.  18:50 But it is important to understand where these will lead. 18:56 Then we can decide 18:58 should we be Gyān yogis or Bhakti yogis. 19:00 And remember, knowledge is necessary in both. 19:04 Bhakti is also based on knowledge. 19:07 ~Verse~ 19:10 That's not the difference. 19:12 The difference is in the end goal, 19:14 as we shall see in the next episode 19:18 of Spiritual Secrets from Hinduism.

Don't LISTEN to your Mind - Shree Krishna's Key to Take Back Your Life by Swami Mukundanand

Don't LISTEN to your Mind - Shree Krishna's Key to Take Back Your Life by Swami Mukundanand 

Main Points:  1  Bhagavat Gita chapter 6 Dhyan Yog, The yog of meditation shloka chanting is followed by translation and commentary by Swami Mukundananda, Bhagavad Gita Chapter 6 Sloka 6 Translation. For those who have conquered the mind it is their friend but for those who have failed to do so, the mind works like their own enemy  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=1  2  As a spiritual teacher for 40 Years, now I have seen all kinds of struggles that the sadhaks undergo, helped them, guided them, coached them, seen them succeed, seen some fail, some of them they come to satsang where there's knowledge where people are intented in bhakti but people say, oh this person is so bad, this person did not understand me, that person behaved like this, I'm fed up, I'm sick, I'm going. What happened ?  Oh, there were so many demons. Shri Krishna says the real demon is in your own head, read the verse again, the biggest enemy is in your own head, we create anger, greed, desire, hatred - these are the biggest demons. But people are finding demons on the outside whereas the real demon is sitting inside our uncontrolled mind   https://www.youtube.com/watch?v=9gfAWdRlrQM&t=55  3  there was one British athlete called Jem Gilbert. When she was young, she saw her mother dying on the dentist chair. The doctor was doing some tooth extraction, in those days 100 years ago and then seeing that death in the dentist chair dwelled on her mind. It created a demon in her mind and no matter how bad her teeth were as she grew up, she refused to be treated by any dentist.  Finally when the problem became so big she was was about 40 years old by then, so she finally consented all right, I'm willing to visit and when she sat in the dentist chair and the dentist applied the instrument, she died - it's there it's a historical fact. Jem Gilbert she died in the dentist chair and the newspaper printed out that her own image in her own mind killed her, that her mind became her own enemy  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=126  4  so when we want to go out and find enemies, Shri Krishna says why go so far, why not look inside. When we were little children we used to say, “Bura jo dekhan main chala, bura na miliya koy, jab dil khoja aapana, mujhse bura na koy. (Sant Kabir) “बुरा जो देखन मैं चला, बुरा ना मिलया कोय, जब दिल खोजा अपना, मुझसे बुरा ना कोय (संत कबीर)  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=215   5   there was a hall with 1,000 mirrors and a dog entered. So he found a thousand dogs there. So he became so annoyed, anything he would do, they would all do and as a consequence, he started fighting with all of them. In the morning when the guard came, he found a dead dog and broken mirrors, so you will say this dog was so foolish but Shri Krishna is saying like that dog, your own enemy dog is also sitting inside your mind  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=236  6    In 2018, there was the world soccer tournament in Russia and the underdogs reached the finals. The finals was played between Croatia, who were The underdogs and France. Croatia had come to the tournament with just two main strikers and one of them was Nicola Kalinic.  In one match, he was made to sit by the side and he was brought in for the last 15 minutes, he came inbut that annoyed him tremendously and in the next match again for some reason, the coach made him sit outside and for the last 10 minutes he called him in - so Kalinic refused to come in.  It was an important match Kalinic said no. So after the tournament, everybody said this was wrong, you should apologize Kalinic said I will not apologize and the coach said okay then I'm sending you back, Kalinic said send me back, he never thought that Croatia will ever reach the finals, so he went off back to Croatia and out there he went on a vacation and he also started posting on social media his pictures I'm enjoying myself  but Croatia moved from one step quarterfinal to semi finals and finals and those 22 minus one players they became the toast of their country and Kalinic missed out on all of it. Why, the newspapers published Kalinic was his Own Worst Enemy, his anger, his uncontrolled mind  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=288  7  so Shri Krishna says, this mind has the potential to be your best friend - how will it be your best friend ? When you master it and the sign of a mastered mind, the power of thoughts, you can tell your mind to think like this & not to think like this. The mind follows your Intellect's instructions  https://www.youtube.com/watch?v=9gfAWdRlrQM&t=410  8  and the mind, if it is the master, then the mind says, now I'm in a bad mood, now I'm in a good mood, now I am angry now and the soul says, yes boss, we are all angry now. So Shri Krishna says that kind of mind will be your worst enemy.   https://www.youtube.com/watch?v=9gfAWdRlrQM&t=445


Transcript


0:01

bhagavat Gita chapter 6 Dhyan yog The

0:05

yog of meditation shloka chanting is

0:08

followed by translation and commentary

0:11

by Swami mukundananda

Bhagavad Gita Chapter 6 Sloka 6 Chanting

Bhagavad Gita Chapter 6 Sloka 6 Translation

0:40

for those who have conquered the mind it

0:43

is their friend for those who have

0:46

failed to do so the mind works like an

Bhagavad Gita BG 6.6 Commentary by Swami Mukundananda

0:55

enemy see as a spiritual teacher for 40

1:00

years

1:01

now I have seen all kinds of struggles

1:05

that the sadhaks undergo helped them

1:09

guided them coached them seen them

1:12

succeed seen some

1:15

fail some of them they come to a

1:19

satsang where there's knowledge where

1:22

people are intented in bhakti but oh this

1:26

person is so bad this person did not

1:29

understand me that person behaved like

1:31

this I'm fed up I'm sick I'm

1:34

going what

1:36

happened oh there were so many

1:39

demons Shri Krishna says the real demon

1:42

is in your own head read the verse again

1:47

the biggest enemy is your own

1:50

head we create anger greed desire hatred

1:56

these are the biggest demons now people

1:59

are finding demons on the outside and

2:02

the real demon is sitting

2:06

inside our uncontrolled mind there 

2:11

was one British athlete called Jem

2:18

Gilbert when she was young she saw her

2:22

mother dying on the dentist

2:25

chair the doctor was doing some tooth

2:28

extraction in those days you know so

2:31

I'm talking about what she saw almost

2:34

100 years

2:36

ago and then seeing that death in the

2:40

dentist chair dwelled on her mind it

2:44

created a demon in her mind and no

2:48

matter how bad her teeth were as she

2:50

grew up she refused to be treated by any

2:56

dentist finally when the problem became

2:58

so big she was was about 40 years old by

3:01

then so she finally consented all right

3:05

I'm willing to

3:07

visit and when she sat in the dentist

3:10

chair and the dentist applied the

3:13

instrument she

3:14

died so it's there it's a historical

3:18

fact Jem Gilbert she died in the dentist

3:21

chair and the newspaper took

3:24

out that her own image in her own mind

3:29

killed

3:30

her that her mind became her own

3:35

enemy so when we want to go out and find

3:40

enemies Shri Krishna says why go so far

3:44

why not look

3:50

inside when we were little children we

3:52

used to say “Bura jo dekhan main chala, bura na miliya koy, jab dil khoja aapana, mujhse bura na koy. (Sant Kabir)

3:56

there was a hall with 1,000

4:01

mirrors and a dog entered so he found a

4:05

thousand dogs there so

4:19

he became so annoyed now anything he

4:23

would do they would all do and the

4:25

consequence he started fighting with all

4:27

of them in the morning when the guard

4:30

came he found a dead dog and broken

4:34

mirrors so you will say this dog was so

4:37

foolish but Shri Krishna is saying like

4:40

that

4:41

dog your enemy is sitting

4:46

inside in

4:48

2018 there was the world soccer

4:51

tournament in

4:53

Russia and The Underdogs reached this

4:57

finals any soccer man out

5:00

here so the finals was played

5:03

between

5:05

Croatia and France who were The

5:08

Underdogs, Croatia of course the first time

5:11

they reached the finals so they came to

5:14

the tournament with just two main

5:19

Strikers and one of them was Nicola

5:24

Kalinic so in one match he was made to

5:27

sit by the side and he was brought in

5:30

for the last 15

5:32

minutes he came and that annoyed him

5:35

tremendously and in the next match again

5:38

for some reason the coach made him sit

5:41

outside and for the last 10 minutes he

5:44

called him in so Kalinic refused to come

5:47

it was an important match Kalinic said

5:50

no so after the tournament everybody

5:53

said this was wrong you should apologize

5:55

Kalinic said I will not

5:58

apologize and the coach said okay

6:01

then I'm sending you back he said send

6:03

me back he never thought that Croatia will

6:06

ever reach the finals Croatia was not

6:10

considered a strong team at all so he

6:15

went off back to Croatia and out there

6:18

he went on a vacation and he also

6:20

started posting on social media his

6:23

pictures I'm enjoying myself 

6:26

but Croatia moved from one step

6:28

Quarterfinal to semi finals and finals and

6:31

those 22 minus one

6:34

players they became the toast of their

6:38

country and Kalinic missed out on all of

6:41

it

6:43

why the newspapers published he was his

6:47

Own Worst Enemy his anger his

6:50

uncontrolled mind so Shri Krishna says

6:55

look this mind has the potential to be

6:59

your best

7:02

friend how will it be your best friend

7:05

when you master it and the sign of a

7:09

mastered

7:11

mind the power of thoughts you can tell

7:14

your mind think like this don't think

7:18

like this the Mind follows your

7:23

intellect's

7:25

instructions and the mind if it is the

7:28

master

7:29

then the mind says I'm in a bad mood I'm

7:33

in a good mood I am angry now and the

7:37

Soul says yes boss we are all angry now

7:41

so Shri Krishna says that kind of mind

7:44

will be your worst

7:46

enemy now he has come to the mind and

7:50

he's then going to move on to

7:53

meditation this is a very powerful

7:56

chapter where Shri Krishna is giving 

7:59

one strong piece of knowledge after the other.