Bhagvat: ALTHOUGH THE BODY IS TEMPORARY, NOT ETERNAL, ONE CAN TAKE FROM IT THE BEST SERVICE AND MAKE ONE'S LIFE PERFECT,12th JUly

Bhagvat: ALTHOUGH THE BODY IS TEMPORARY, NOT ETERNAL, ONE CAN TAKE FROM IT THE BEST SERVICE AND MAKE ONE'S LIFE PERFECT

TRANSLATION

THEREFORE ONE WHO IS IN FULL KNOWLEDGE SHOULD DIVIDE HIS ACCUMULATED WEALTH IN FIVE PARTS—FOR RELIGION, FOR REPUTATION, FOR OPULENCE, FOR SENSE GRATIFICATION AND FOR THE MAINTENANCE OF HIS FAMILY MEMBERS. SUCH A PERSON IS HAPPY IN THIS WORLD AND IN THE NEXT.

PURPORT

The shastras enjoin that if one has money one should divide all that he has accumulated into five divisions—one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family. 

At the present, however, because people are bereft of all knowledge, they spend all their money for the satisfaction of their family. 

SHRILA RÜPA GOSVAMI TAUGHT US BY HIS OWN EXAMPLE BY USING FIFTY PERCENT OF HIS ACCUMULATED WEALTH FOR KRSHNA, TWENTY-FIVE PERCENT FOR HIS OWN SELF, AND TWENTY-FIVE PERCENT FOR THE MEMBERS OF HIS FAMILY. One's main purpose should be to advance in Krshna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth. This is a shastric injunction.

TRANSLATION

The Vedas enjoin that the factual result of the tree of the body is the good fruits and flowers derived from it. But if the bodily tree does not exist, there is no possibility of factual fruits and flowers. Even if the body is based on untruth, there cannot be factual fruits and flowers without the help of the bodily tree.

PURPORT

This shloka explains that in relation to the material body even the factual truth cannot exist without a touch of untruth. The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaishnava philosophers, however, do not agree with the Mayavada philosophy. 

Even if for the sake of argument the material world is accepted as untruth, the living entity entangled in the illusory energy cannot come out of it without the help of the body. Without the help of the body, one cannot follow a system of religion, nor can one speculate on philosophical perfection. Therefore, the flower and fruit (pushpa-phalam) have to be obtained as a result of the body. Without the help of the body, that fruit cannot be gained. 

THE VAISHNAVA PHILOSOPHY THEREFORE RECOMMENDS YUKTA-VAIRAGYA. IT IS NOT THAT ALL ATTENTION SHOULD BE DIVERTED FOR THE MAINTENANCE OF THE BODY, BUT AT THE SAME TIME ONE'S BODILY MAINTENANCE SHOULD NOT BE NEGLECTED. AS LONG AS THE BODY EXISTS ONE CAN THOROUGHLY STUDY THE VEDIC INSTRUCTIONS, AND THUS AT THE END OF LIFE ONE CAN ACHIEVE PERFECTION. THIS IS EXPLAINED IN BHAGAVAD-GITA (8.6): yam yam vapi smaran bhavam tyajaty ante kalevaram. EVERYTHING IS EXAMINED AT THE TIME OF DEATH. THEREFORE, ALTHOUGH THE BODY IS TEMPORARY, NOT ETERNAL, ONE CAN TAKE FROM IT THE BEST SERVICE AND MAKE ONE'S LIFE PERFECT.

GITA SHLOKA 3.38, IN THE HUMAN FORM OF LIFE, ONE CAN CONQUER THE ENEMY, LUST (ROOT CAUSE FOR BONDING TO REBIRTHS), BY CULTIVATION OF KRSNA CONSCIOUSNESS UNDER ABLE GUIDANCE, 11TH JULY

TRANSLATION

As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust.

PURPORT

There are three degrees of covering of the living entity by which his pure consciousness is obscured.

This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo.

When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived.

In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke.

Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage.

This stage is like the beginning of Krsna consciousness.

The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods.

The best process is to chant the holy names of the Lord.

The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move.

This stage of living condition can be compared to that of the trees.

The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness.

The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being.

In the form of a human being, the living entity may revive a little Krsna consciousness, and, if he makes further development, the fire of spiritual life can be kindled in the human form of life.

By careful handling of the smoke in the fire, the fire can be made to blaze.

Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence.

In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance.

Bhagvat: ONE SHOULD TRAIN TO SATISFY THE SPIRITUAL SENSES (WHICH ARE WITHIN THE MATERIAL COVERING OF THE BODY) TO GET REAL HAPPINESS,10th July

Bhagvat: ONE SHOULD TRAIN TO SATISFY THE SPIRITUAL SENSES (WHICH ARE WITHIN THE MATERIAL COVERING OF THE BODY) TO GET REAL HAPPINESS

TRANSLATION

ONE SHOULD BE SATISFIED WITH WHATEVER HE ACHIEVES BY HIS PREVIOUS DESTINY, FOR DISCONTENT CAN NEVER BRING HAPPINESS. A PERSON WHO IS NOT SELF-CONTROLLED WILL NOT BE HAPPY EVEN WITH POSSESSING THE THREE WORLDS.

PURPORT

IF HAPPINESS IS THE ULTIMATE GOAL OF LIFE, ONE MUST BE SATISFIED WITH THE POSITION IN WHICH HE IS PLACED BY PROVIDENCE. THIS INSTRUCTION IS ALSO GIVEN BY PRAHLADA MAHARAJA:

"MY DEAR FRIENDS BORN OF DEMONIAC FAMILIES, THE HAPPINESS PERCEIVED WITH REFERENCE TO THE SENSE OBJECTS BY CONTACT WITH THE BODY CAN BE OBTAINED IN ANY FORM OF LIFE, ACCORDING TO ONE'S PAST FRUITIVE ACTIVITIES. SUCH HAPPINESS IS AUTOMATICALLY OBTAINED WITHOUT ENDEAVOR, JUST AS WE OBTAIN DISTRESS." (BHAG. 7.6.3) THIS PHILOSOPHY IS PERFECT IN REGARD TO OBTAINING HAPPINESS.

REAL HAPPINESS IS DESCRIBED IN BHAGAVAD-GITA (6.21):

"IN THE SPIRITUALLY JOYOUS STATE, ONE IS SITUATED IN BOUNDLESS TRANSCENDENTAL HAPPINESS AND ENJOYS HIMSELF THROUGH TRANSCENDENTAL SENSES. ESTABLISHED THUS, ONE NEVER DEPARTS FROM THE TRUTH." 

ONE HAS TO PERCEIVE HAPPINESS BY THE SUPERSENSES. THE SUPERSENSES ARE NOT THE SENSES OF THE MATERIAL ELEMENTS. EVERY ONE OF US IS A SPIRITUAL BEING (AHAM BRAHMASMI), AND EVERY ONE OF US IS AN INDIVIDUAL PERSON. 

Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses. The real senses, however, are within the material covering. Dehino'smin yatha dehe: within the covering of the material elements are the spiritual senses. Sarvopadhi-vinirmuktam tat-paratvena nirmalam: when the spiritual senses are uncovered, by these senses we can be happy. Satisfaction of the spiritual senses is thus described: hrshikena hrshikesha-sevanam bhaktir ucyate. WHEN THE SENSES ARE ENGAGED IN DEVOTIONAL SERVICE TO HRSHIKESHA, THEN THE SENSES ARE COMPLETELY SATISFIED. 

WITHOUT THIS SUPERIOR KNOWLEDGE OF SENSE GRATIFICATION, ONE MAY TRY TO SATISFY HIS MATERIAL SENSES, BUT HAPPINESS WILL NEVER BE POSSIBLE. ONE MAY INCREASE HIS AMBITION FOR SENSE GRATIFICATION AND EVEN ACHIEVE WHAT HE DESIRES FOR THE GRATIFICATION OF HIS SENSES, BUT BECAUSE THIS IS ON THE MATERIAL PLATFORM, HE WILL NEVER ACHIEVE SATISFACTION AND CONTENTMENT.

ACCORDING TO BRAHMINICAL CULTURE, ONE SHOULD BE CONTENT WITH WHATEVER HE OBTAINS WITHOUT SPECIAL ENDEAVOR AND SHOULD CULTIVATE SPIRITUAL CONSCIOUSNESS. THEN HE WILL BE HAPPY. THE PURPOSE OF THE KRSHNA CONSCIOUSNESS MOVEMENT IS TO SPREAD THIS UNDERSTANDING. 

PEOPLE WHO DO NOT HAVE SCIENTIFIC SPIRITUAL KNOWLEDGE MISTAKENLY THINK THAT THE MEMBERS OF THE KRSHNA CONSCIOUSNESS MOVEMENT ARE ESCAPISTS TRYING TO AVOID MATERIAL ACTIVITIES. IN FACT, HOWEVER, WE ARE ENGAGED IN REAL ACTIVITIES FOR OBTAINING THE ULTIMATE HAPPINESS IN LIFE. 

IF ONE IS NOT TRAINED TO SATISFY THE SPIRITUAL SENSES AND CONTINUES IN MATERIAL SENSE GRATIFICATION, HE WILL NEVER OBTAIN HAPPINESS THAT IS ETERNAL AND BLISSFUL. SHRIMAD-BHAGAVATAM (5.5.1) THEREFORE RECOMMENDS:

ONE MUST PRACTICE AUSTERITY SO THAT HIS EXISTENTIAL POSITION WILL BE PURIFIED AND HE WILL ACHIEVE UNLIMITED BLISSFUL LIFE.

BHAGVAT: NOTHING WITHIN THE THREE WORLDS CAN SATISFY A PERSON WHOSE SENSES ARE UNCONTROLLED, 9th July

BHAGVAT: NOTHING WITHIN THE THREE WORLDS CAN SATISFY A PERSON WHOSE SENSES ARE UNCONTROLLED.

TRANSLATION

The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled.

PURPORT

THE MATERIAL WORLD IS AN ILLUSORY ENERGY TO DEVIATE THE LIVING ENTITIES FROM THE PATH OF SELF-REALIZATION. ANYONE WHO IS IN THIS MATERIAL WORLD IS EXTREMELY ANXIOUS TO GET MORE AND MORE THINGS FOR SENSE GRATIFICATION. ACTUALLY, HOWEVER, THE PURPOSE OF LIFE IS NOT SENSE GRATIFICATION BUT SELF-REALIZATION. 

THEREFORE, THOSE WHO ARE TOO ADDICTED TO SENSE GRATIFICATION ARE ADVISED TO PRACTICE THE MYSTIC YOGA SYSTEM, OR ASHTHANGA-YOGA SYSTEM, CONSISTING OF YAMA, NIYAMA, ASANA, PRANAYAMA, PRATYAHARA AND SO ON. IN THIS WAY, ONE CAN CONTROL THE SENSES. THE PURPOSE OF CONTROLLING THE SENSES IS TO STOP ONE'S IMPLICATION IN THE CYCLE OF BIRTH AND DEATH. As stated by Rshabhadeva:

"WHEN A PERSON CONSIDERS SENSE GRATIFICATION THE AIM OF LIFE, HE CERTAINLY BECOMES MAD AFTER MATERIALISTIC LIVING AND ENGAGES IN ALL KINDS OF SINFUL ACTIVITY. 

HE DOES NOT KNOW THAT DUE TO HIS PAST MISDEEDS HE HAS ALREADY RECEIVED A BODY WHICH, ALTHOUGH TEMPORARY, IS THE CAUSE OF HIS MISERY. ACTUALLY THE LIVING ENTITY SHOULD NOT HAVE TAKEN ON A MATERIAL BODY, BUT HE HAS BEEN AWARDED THE MATERIAL BODY FOR SENSE GRATIFICATION. 

Therefore I think it not befitting an intelligent man to involve himself again in the activities of sense gratification, by which he perpetually gets material bodies one after another." (Bhag. 5.5.4) 

THUS ACCORDING TO RSHABHADEVA THE HUMAN BEINGS IN THIS MATERIAL WORLD ARE JUST LIKE MADMEN ENGAGED IN ACTIVITIES WHICH THEY SHOULD NOT PERFORM BUT WHICH THEY DO PERFORM ONLY FOR SENSE GRATIFICATION. SUCH ACTIVITIES ARE NOT GOOD BECAUSE IN THIS WAY ONE CREATES ANOTHER BODY FOR HIS NEXT LIFE, AS PUNISHMENT FOR HIS NEFARIOUS ACTIVITIES. 

AND AS SOON AS HE GETS ANOTHER MATERIAL BODY, HE IS PUT INTO REPEATED SUFFERING IN MATERIAL EXISTENCE. THEREFORE THE VEDIC CULTURE OR BRAHMINICAL CULTURE TEACHES ONE HOW TO BE SATISFIED WITH POSSESSING THE MINIMUM NECESSITIES IN LIFE.

To teach this highest culture, varnashrama-dharma is recommended. The aim of the varnashrama divisions—brahmana, kshatriya, vaishya, shüdra, brahmacarya, grhastha, vanaprastha and sannyasa—is to train one to control the senses and be content with the bare necessities. Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. 

HE SAYS THAT WITHOUT CONTENTMENT ONE COULD NOT BE HAPPY EVEN IF HE POSSESSED THE PROPERTY OF THE ENTIRE WORLD OR THE ENTIRE UNIVERSE. IN HUMAN SOCIETY, THEREFORE, THE BRAHMINICAL CULTURE, KSHATRIYA CULTURE AND VAISHYA CULTURE MUST BE MAINTAINED, AND PEOPLE MUST BE TAUGHT HOW TO BE SATISFIED WITH ONLY WHAT THEY NEED. IN MODERN CIVILIZATION THERE IS NO SUCH EDUCATION; EVERYONE TRIES TO POSSESS MORE AND MORE, AND EVERYONE IS DISSATISFIED AND UNHAPPY. 

THE KRSHNA CONSCIOUSNESS MOVEMENT IS THEREFORE ESTABLISHING VARIOUS FARMS, ESPECIALLY IN AMERICA, TO SHOW HOW TO BE HAPPY AND CONTENT WITH MINIMUM NECESSITIES OF LIFE AND TO SAVE TIME FOR SELF-REALIZATION, WHICH ONE CAN VERY EASILY ACHIEVE BY CHANTING THE MAHA-MANTRA—HARE KRSHNA, HARE KRSHNA, KRSHNA KRSHNA, HARE HARE/ HARE RAMA, HARE RAMA, RAMA RAMA, HARE HARE.

GITA-SHLOKA-3.34- one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization, 8th July

GITA-SHLOKA-3.34- one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization

TRANSLATION

Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.

PURPORT

Those who are in Krsna consciousness are naturally reluctant to engage in material sense gratifications.

But those who are not in such consciousness should follow the rules and regulations of the revealed scriptures.

Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects.

For example, sex enjoyment is a necessity for the conditioned soul, and sex enjoyment is allowed under the license of marriage ties.

For example, according to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife.

All other women are to be considered as one's mother.

But, in spite of such injunctions, a man is still inclined to have sex relationships with other women.

These propensities are to be curbed; otherwise they will be stumbling blocks on the path of self-realization.

As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations.

And yet, we should not rely upon the control of suc

h allowances.

One has to follow those rules and regulations, unattached to them, because practice of sense gratifications under regulations may also lead one to go astray-as much as there is always the chance of an accident, even on the royal roads.

Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road.

The sense enjoyment spirit has been current a very long, long time, owing to material association.

Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means.

But action in the loving service of Krsna detaches one from all kinds of sensory activities.

Therefore, no one should try to be detached from Krsna consciousness at any stage of life.

The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Krsna consciousness.