GITA SHLOKA 4.24 The process by which the conditioned soul can get out of the material atmosphere is Krsna consciousness. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute, 6th Aug

GITA SHLOKA 4.24 The process by which the conditioned soul can get out of the material atmosphere is Krsna consciousness. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute.

TRANSLATION

A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.

PURPORT

How activities in Krsna consciousness can lead one ultimately to the spiritual goal is described here.

There are various activities in Krsna consciousness, and all of them will be described in the following verses.

But, for the present, just the principle of Krsna consciousness is described.

A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment.

The process by which the conditioned soul can get out of the material atmosphere is Krsna consciousness.

For example, a patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds.

The materially absorbed conditioned soul can be cured by Krsna consciousness as set forth here in the Gita.

This process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna.

The more the activities of the material world are performed in Krsna consciousness, or for Visnu only, the more the atmosphere becomes spiritualized by complete absorption.

Brahman means spiritual.

The Lord is spiritual, and the rays of His transcendental body are called brahmajyoti, His spiritual effulgence.

Everything that exists is situated in that brahmajyoti, but when the jyoti is covered by illusion (maya) or sense gratification, it is called material.

This material veil can be removed at once by Krsna consciousness; thus the offering for the sake of Krsna consciousness, the consuming agent of such an offering or contribution; the process of consumption, the contributor, and the result are—all combined together—Brahman, or the Absolute Truth.

The Absolute Truth covered by maya is called matter.

Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality.

Krsna consciousness is the process of converting the illusory consciousness into Brahman, or the Supreme.

When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance.

Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute.

In that condition of spiritual consciousness, the contributor, the contribution, the consumption, the performer or leader of the performance, and the result or ultimate gain—everything—becomes one in the Absolute, the Supreme Brahman.

That is the method of Krsna consciousness.

GITA-SHLOKA-4.22 & 4.23: He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions,5th Aug

GITA-SHLOKA-4.22 He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions.

TRANSLATION

He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions.

PURPORT

A Krsna conscious person does not make much endeavor even to maintain his body.

He is satisfied with gains which are obtained of their own accord.

He neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor.

He is therefore independant in his livelihood.

He does not allow anyone's service to hamper his own service in Krsna consciousness.

However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world.

The duality of the material world is felt in terms of heat and cold, or misery and happiness.

A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna.

Therefore he is steady both in success and in failure.

These signs are visible when one is fully in transcendental knowledge.

Gita shloka 4.23
TRANSLATIONThe work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.

PURPORT

Becoming fully Krsna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes.

He can become liberated because he knows his constitutional position in relationship with Krsna; and thus his mind cannot be drawn from Krsna consciousness.

Consequently, whatever he does, he does for Krsna, who is the primeval Visnu.

Therefore, all his works are technically sacrifices because sacrifice involves satisfying the Supreme Person, Krsna.

The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.

Bhagvatam: There must be ideal, first-class men to act as advisors (brahmana), second-class men to act as administrators (Kshatriya), third-class men to produce food and protect cows (Vaisyas), and fourth-class men (Shudras) who obey the three higher classes of society,4th Aug

Bhagvatam: There must be ideal, first-class men to act as advisors (brahmana), second-class men to act as administrators (Kshatriya), third-class men to produce food and protect cows (Vaisyas), and fourth-class men (Shudras) who obey the three higher classes of society. One who does not follow the standard system of society should be considered a fifth-class man.

TRANSLATION

If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brähmana," it is to be understood that he does not know the superior religious principles.

PURPORT

Srila Vishvanätha Chakravarti Thäkura says in this regard that when a president or king is sitting on his throne, he does not need to show respect to everyone who comes within his assembly, but he must show respect to superiors like his spiritual master, brähmanas and Vaishnavas.

There are many examples of how he should act.

When Lord Krshna was sitting on His throne and Närada fortunately entered His assembly, even Lord Krshna immediately stood up with His officers and ministers to offer respectful obeisances to Närada.

Närada knew that Krshna is the Supreme Personality of Godhead, and Krshna knew that Närada was His devotee, but although Krshna is the Supreme Lord and Närada is the Lord's devotee, the Lord observed the religious etiquette.

Since Närada was a brahmachäri, a brähmana and an exalted devotee, even Krshna, while acting as a king, offered His respectful obeisances unto Närada.

Such is the conduct visible in the Vedic civilization.

A civilization in which the people do not know how the representative of Närada and Krshna should be respected, how society should be formed and how one should advance in Krshna consciousness—a society concerned only with manufacturing new cars and new skyscrapers every year and then breaking them to pieces and making new ones—may be technologically advanced, but it is not a human civilization.

A human civilization is advanced when its people follow the chätur-varnya system, the system of four orders of life.

There must be ideal, first-class men to act as advisors, second-class men to act as administrators, third-class men to produce food and protect cows, and fourth-class men who obey the three higher classes of society.

One who does not follow the standard system of society should be considered a fifth-class man.

A society without Vedic laws and regulations will not be very helpful to humanity.

As stated in this verse, dharmam te na param vidum: such a society does not know the aim of life and the highest principle of religion.

इश्क का एहसास भी इबादत से कम नहीं, THE FEELING OF LOVE (FOR LORD) IS GREATER THAN MERE WORSHIP #Blog0026

“THE FEELING OF LOVE (FOR LORD) IS GREATER THAN MERE WORSHIP”                 

(gratefully appreciating His pure love towards you is no less than worship)                               

इश्क का एहसास भी इबादत से कम नहीं

video 1 < click to listen

और कुछ नहीं, मैं गम में फरियाद तो कर सकता हूं और वीराने को आबाद तो कर सकता हूं  

मैं जब चाहूं तुमसे मिल नहीं सकता 

पर जब चाहूं तुम्हें याद तो कर सकता हूं”  

(गम =sorrow, फरियाद = complaint, वीराने = desolate, lonely place)

              

video 2 < click to listen

video 3 < click to listen

video 4 < click to listen

IF NOTHING ELSE, I CAN ATLEAST PRAY TO HIM WHILE LEFT ALL ALONE

THEREFORE I CAN FIND BLISSFUL COMPANY IN MY SOLITUDE

I CANNOT MEET HIM WHENEVER I WISH

BUT I CAN ALWAYS REMEMBER HIM WHENEVER I WANT

मान लिया हम भजन नहीं कर सकते लेकिन भजन का प्रयास तो कर सकते हैं                  

और यह प्रयास आपके जीवन को सुंदर बना देगा                

योग्य बना देगा                

आप वंदनीय हो जाएंगे    (वंदनीय = venerable)

केवल भजन के प्रयास से 

केवल प्रयास से आप अपने जीवन को सार्थक कर लेंगे

with only your sincere effort towards Him, you can make your life successful

God's कृपा आप पर तब होगी 

जब आप खुद अपने आप पर कृपा करेंगे

only if you yourselves wish to uplift yourself, can God help you - otherwise a bowl if kept upturned cannot be filled even if torrential rain falls till eternity.

प्रेम का एक क्षण भर का अनुभव आपकी आत्मा को पवित्र कर देता है

गांठ बांध लेना, कि आत्मा तक अगर कोई उतरेगा, तो केवल प्रेम उतरेगा

प्रेम की धारा ही है जो आपकी आत्मा को स्पर्श करेगी

कोई विधि मन के लिए है (विधि = a method)

कोई विधि बुद्धि के लिए है

कोई चित्त के लिए  (चित्त = soul / consciouness)

अगर रूह (soul) तक कुछ उतरता है, तो केवल प्रेम उतरता है

जो स्पर्श कर जाता है आपके सूक्ष्म अहम तक, वह प्रेम है           

GITA SHLOKA 4.18 & 4.19, THE SENSE OF ETERNAL SERVITORSHIP TO KRSNA MAKES ONE IMMUNE TO ALL SORTS OF REACTIONARY ELEMENTS OF WORK (,I.E., HE TRANSCENDS BONDING TO REACTIONS OF ALL KARMA),2nd Aug

GITA SHLOKA 4.18, THE SENSE OF ETERNAL SERVITORSHIP TO KRSNA MAKES ONE IMMUNE TO ALL SORTS OF REACTIONARY ELEMENTS OF WORK (,I.E., HE TRANSCENDS BONDING TO REACTIONS OF ALL KARMA)

TRANSLATION

One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the trancendental position, although engaged in all sorts of activities.

PURPORT

A person acting in Krsna consciousness is naturally free from the bonds of karma.

His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work.

Consequently he is intelligent in human society, even though he is engaged in all sorts of activities for Krsna.

Akarma means without reaction to work.

The impersonalist ceases fruitive activities out of fear, so that the resultant action may not be a stumbling block on the path of self-realization, but the personalist knows rightly his position as the eternal servitor of the Supreme Personality of Godhead.

Therefore he engages himself in the activities of Krsna consciousness.

Because everything is done for Krsna, he enjoys only transcendental happiness in the discharge of this service.

Those who are engaged in this process are known to be without desire for personal sense gratification.

The sense of eternal servitorship to Krsna makes one immune to all sorts of reactionary elements of work.

Gita shloka 4.19

TRANSLATION

One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge.

PURPORT

Only a person in full knowledge can understand the activities of a person in Krsna consciousness.

Because the person in Krsna consciousness is devoid of all kinds of sense-gratificatory propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge of his constitutional position as the eternal servitor of the Supreme Personality of Godhead.

He is actually learned who has attained to such perfection of knowledge.

Development of this knowledge of the eternal servitorship of the Lord is compared to fire.

Such a fire, once kindled, can burn up all kinds of reactions to work