BHAGVAT: DESCRIPTION OF LORD’S BODY, 21st July

BHAGVAT: DESCRIPTION OF LORD’S BODY

TRANSLATION

Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates. In the Lord's navel he saw the sky, on the Lord's waist he saw the seven oceans, and on the Lord's bosom he saw all the clusters of stars.

TRANSLATION

My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas and all sound vibrations; on the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire. 

From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night. [When His eyes were open it was daytime, and when they were closed it was night.] On His forehead was anger, and on His lips was greed. 

O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice. On His shadow was death, in His smile was the illusory energy, and on the hairs of His body were all the drugs and herbs. 

In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary. Bali Maharaja thus saw everything in the gigantic body of the Lord.

BHAGVAT THIS ACHINTYA-BHEDABHEDA—SIMULTANEOUS ONENESS AND DIFFERENCE— BETWEEN THE SEER AND THE SEEN - IS THE PERFECT PHILOSOPHY PROPOUNDED BY LORD SHRI CHAITANYA MAHAPRABHU , 20TH JULY

BHAGVAT THIS ACHINTYA-BHEDABHEDA—SIMULTANEOUS ONENESS AND DIFFERENCE— BETWEEN THE SEER AND THE SEEN - IS THE PERFECT PHILOSOPHY PROPOUNDED BY LORD SHRI CHAITANYA MAHAPRABHU  

TRANSLATION

Bali Maharaja, along with all the priests, acharyas and members of the assembly, observed the Supreme Personality of Godhead's universal body, which was full of six opulences. That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions and reactions of the three modes of material nature.

PURPORT

In Bhagavad-gita, the Supreme Personality of Godhead says, aham sarvasya prabhavo mattam sarvam pravartate: Krshna is the origin of everything. Vasudevam sarvam iti: Krshna is everything. Mat-sthani sarva-bhütani na caham teshv avasthitam: everything rests in the body of the Lord, yet the Lord is not everywhere. 

Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct. 

Here, Bali Maharaja was the seer of the Personality of Godhead's universal body, and that body was that which was seen. Thus there is dvaita-vada; there are always two entities—the seer and the seen. The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time. This achintya-bhedabheda—simultaneous oneness and difference—is the perfect philosophy propounded by Lord Shri Chaitanya Mahaprabhu.

GITA-SHLOKA-4.5, A DEVOTEE CAN AT ONCE UNDERSTAND THE INFALLIBLE CONDITION OF THE LORD, WHEREAS A NONDEVOTEE OR A DEMON CANNOT UNDERSTAND THIS TRANSCENDENTAL NATURE. CONSEQUENTLY GITA CANNOT BE UNDERSTOOD BY DEMONIC BRAINS, 20th July

TRANSLATION

The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!

PURPORT

In the Brahma-samhita we have information of many, many incarnations of the Lord. It is stated there:

advaitam acyutam anadim ananta-rupam

adyam purana-purusam nava-yauvanam ca

vedesu durllabham adurllabham atma-bhaktau

govindam adi-purusam tam aham bhajami.

(Bs. 5.33)

"I WORSHIP THE SUPREME PERSONALITY OF GODHEAD, GOVINDA [KRSNA], WHO IS THE ORIGINAL PERSON—ABSOLUTE, INFALLIBLE, WITHOUT BEGINNING, ALTHOUGH EXPANDED INTO UNLIMITED FORMS, STILL THE SAME ORIGINAL, THE OLDEST, AND THE PERSON ALWAYS APPEARING AS A FRESH YOUTH. SUCH ETERNAL, BLISSFUL, ALL-KNOWING FORMS OF THE LORD ARE USUALLY UNDERSTOOD BY THE BEST VEDIC SCHOLARS, BUT THEY ARE ALWAYS MANIFEST TO PURE, UNALLOYED DEVOTEES." 

It is also stated in Brahma-samhita:

ramadi murttisu kala-niyamena tisthan

nanavataram akarod bhuvanesu kintu

krsnah svayam samabhavat paramah puman yo

govindam adi-purusam tam aham bhajami

(Bs. 5.39)

"I WORSHIP THE SUPREME PERSONALITY OF GODHEAD, GOVINDA [KRSNA], WHO IS ALWAYS SITUATED IN VARIOUS INCARNATIONS SUCH AS RAMA, NRSIMHA AND MANY SUB-INCARNATIONS AS WELL, BUT WHO IS THE ORIGINAL PERSONALITY OF GODHEAD KNOWN AS KRSNA, AND WHO INCARNATES PERSONALLY ALSO."

In the Vedas also it is said that the Lord, although one without a second, nevertheless manifests Himself in innumerable forms.

He is like the vaidurya stone, which changes color yet still remains one.

ALL THOSE MULTI-FORMS ARE UNDERSTOOD BY THE PURE, UNALLOYED DEVOTEES, BUT NOT BY A SIMPLE STUDY OF THE VEDAS: vedesu durllabham adurllabham atma-bhaktau.

DEVOTEES LIKE ARJUNA ARE CONSTANT COMPANIONS OF THE LORD, AND WHENEVER THE LORD INCARNATES, THE ASSOCIATE DEVOTEES ALSO INCARNATE IN ORDER TO SERVE THE LORD IN DIFFERENT CAPACITIES.

Arjuna is one of these devotees, and in this verse it is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present.

But the difference between the Lord and Arjuna is that the Lord remembered the incidence, whereas Arjuna could not remember.

THAT IS THE DIFFERENCE BETWEEN THE PART AND PARCEL LIVING ENTITY AND THE SUPREME LORD.

Although Arjuna is addressed herein as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births.

THEREFORE, A LIVING ENTITY, HOWEVER GREAT HE MAY BE IN THE MATERIAL ESTIMATION, CAN NEVER EQUAL THE SUPREME LORD.

Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord.

THE LORD IS DESCRIBED IN THE BRAHMA-SAMHITA AS INFALLIBLE (ACHYUTA), WHICH MEANS THAT HE NEVER FORGETS HIMSELF, EVEN THOUGH HE IS IN MATERIAL CONTACT.

Therefore, the Lord and the living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna.

ALTHOUGH ARJUNA IS A DEVOTEE OF THE LORD, HE SOMETIMES FORGETS THE NATURE OF THE LORD, BUT BY THE DIVINE GRACE A DEVOTEE CAN AT ONCE UNDERSTAND THE INFALLIBLE CONDITION OF THE LORD, WHEREAS A NONDEVOTEE OR A DEMON CANNOT UNDERSTAND THIS TRANSCENDENTAL NATURE.

CONSEQUENTLY THESE DESCRIPTIONS IN THE GITA CANNOT BE UNDERSTOOD BY DEMONIC BRAINS.

Krsna remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Krsna and Arjuna are eternal in nature.

WE MAY ALSO NOTE HEREIN THAT A LIVING ENTITY FORGETS EVERYTHING DUE TO HIS CHANGE OF BODY, BUT THE LORD REMEMBERS BECAUSE HE DOES NOT CHANGE HIS SAC-CID-ANANDA BODY.

HE IS ADVAITA, WHICH MEANS THERE IS NO DISTINCTION BETWEEN HIS BODY AND HIMSELF.

EVERYTHING IN RELATION TO HIM IS SPIRIT—WHEREAS THE CONDITIONED SOUL IS DIFFERENT FROM HIS MATERIAL BODY.

AND, BECAUSE THE LORD'S BODY AND SELF ARE IDENTICAL, HIS POSITION IS ALWAYS DIFFERENT FROM THE ORDINARY LIVING ENTITY, EVEN WHEN HE DESCENDS TO THE MATERIAL PLATFORM.

THE DEMONS CANNOT ADJUST THEMSELVES TO THIS TRANSCENDENTAL NATURE OF THE LORD, AS THE LORD EXPLAINS IN THE FOLLOWING VERSE.

BHAGVAT A VAISHNAVA SHOULD POSSESS THE BRAHMINICAL QUALITIES SUCH AS SATYA (TRUTH), SHAMA (FORGIVENESS), DAMA (HUMBLE), TITIKSHA (TOLERANCE) AND ARJAVA (STRAIGHTNESS, SINCERITY AND HARMONY IN ONE'S THOUGHT, WORDS AND ACTIONS),19th July

BHAGVAT  A VAISHNAVA SHOULD POSSESS THE BRAHMINICAL QUALITIES SUCH AS SATYA (TRUTH), SHAMA (FORGIVENESS), DAMA (HUMBLE), TITIKSHA (TOLERANCE) AND ARJAVA (STRAIGHTNESS, SINCERITY AND HARMONY IN ONE'S THOUGHT, WORDS AND ACTIONS).

Extract from Srimad Bhagvatam

TRANSLATION

Although you have no knowledge, you have become a so-called learned person, and therefore you dare be so impudent as to disobey my order. Because of disobeying me, you shall very soon be bereft of all your opulence.

PURPORT

Shrila Vishvanatha Cakravarti Thakura says that Bali Maharaja was not pandita-mani, or one who falsely assumes himself learned; rather, he was pandita-manya-jnam, one who is so learned that all other learned persons worship him. And because he was so learned, he could disobey the order of his so-called spiritual master. 

He had no fear of any condition of material existence. Anyone cared for by Lord Vishnu does not need to care about anyone else. Thus Bali Maharaja could never be bereft of all opulences. The opulences offered by the Supreme Personality of Godhead are not to be compared to the opulences obtained by karma-kanda. In other words, if a devotee becomes very opulent, it is to be understood that his opulence is a gift of the Supreme Personality of Godhead. Such opulence will never be vanquished, whereas the opulence achieved by one's fruitive activity may be vanquished at any moment.

Extract from Srimad Bhagvatam

TRANSLATION

Bali Maharaja's wife, known as Vindhyavali, who was decorated with a necklace of pearls, immediately came and had a large golden waterpot brought there, full of water with which to worship the Lord by washing His feet.

TRANSLATION

Bali Maharaja, the worshiper of Lord Vamanadeva, jubilantly washed the Lord's lotus feet and then took the water on his head, for that water delivers the entire universe.

TRANSLATION

At that time, the residents of the higher planetary system, namely the demigods, the Gandharvas, the Vidyadharas, the Siddhas and the Charanas, all being very pleased by Bali Maharaja's simple, nonduplicitous act, praised his qualities and showered upon him millions of flowers.

PURPORT

Arjavam—simplicity or freedom from duplicity—is a qualification of a brahmana and a Vaishnava. A Vaishnava automatically acquires all the qualities of a brahmana.

A Vaishnava should possess the brahminical qualities such as satya, shama, dama, titiksha and arjava. There cannot be any duplicity in the character of a Vaishnava. When Bali Maharaja acted with unflinching faith and devotion unto the lotus feet of Lord Vishnu, this was very much appreciated by all the residents of the higher planetary system.

TRANSLATION

The Gandharvas, the Kimpurushas and the Kinnaras sounded thousands and thousands of kettledrums and trumpets again and again, and they sang in great jubilation, declaring, "How exalted a person is Bali Maharaja, and what a difficult task he has performed! Even though he knew that Lord Vishnu was on the side of his enemies, he nonetheless gave the Lord the entire three worlds in charity."

Why Guru is given more importance than even Lord #Blog0065

Why Guru is given more importance than even Lord

राम तजूँ पै गुरु न विसारूं गुरु के सम हरि कूँ न निहारूँ

I would prefer to leave Lord rather than my Guru

हरि ने जन्म दियो जग माहीं गुरु ने आवागमन छुटाहीं

Lord of course gave me birth but my Guru made me overcome cycle of birth and death

हरि ने पाँच चोर दिये साथा गुरु ने लई छुडाय अनाथा

Lord equipped me with 5 enemies (Lust, anger, greed, attachment, envy) but my Guru made me get rid of all these vices

हरि ने कुटुम्ब जाल में घेरी गुरु ने काटी ममता बेरी

Lord encircled & attached me in my family circles but my Guru cut the threads of attachment

हरि ने रोग भोग उरझायो गुरु जोगी करि सबै छुटायौ

Lord trapped me in disease and luxury whereas my Guru made me free of all these

हरि ने कर्म मर्म भरमायो गुरु ने आतम रूप लखायौ

Lord bound me in my karma cycle but my Guru gave me self-realisation

हरि ने मो सूँ आप छिपायो गुरु दीपक दै ताहि दिखायो

Lord hid himself from me whereas my guru revealed Him to me by his light

फिर हरि बंध मुक्ति गति लाए गुरु ने सबही भरम मिटाये

God provisioned my binding to the world as well as liberation but my guru actually removed my illusion

'चरनदास' पर तन मन वारूँ गुरु न तजूं हरि कूँ तजि डारूँ

So, Sahjo Bai sacrifices everything for her guru Charan Das

(This is Sahjo Bai, a pure devotee’s, vani) 

https://www.youtube.com/watch?v=P94t2U6Uh0w

https://www.youtube.com/watch?v=mXDzrOVrRKI

https://www.youtube.com/watch?v=UQ-wsU6oZ0o