Saturday, May 1, 2021

बन जाऊं तेरी प्यारी, ban jaoon teri pyari tujhe pyar karte karte, Vinod Agarwal Bhajan lyrics

 

बन जाऊं तेरी प्यारी, ban jaoon teri pyari tujhe pyar karte karte


बन जाऊं तेरी प्यारी

तुझे प्यार करते करते


जीवन बिताया सारा इंतज़ार करते करते 


रह रह के मेरे दिल में उठती हैं ये तरंगे 

एक मन करे मेरो आवे जो गोपाल प्यारो

 तो ले मनमोहन को माखन खिवायूँगी 


एक मन करे मेरो 

आवो जो सलोनो श्याम

तो पे जो छबीले जू को ह्रदय से लगाऊंगी 


एक मन करे मेरो 

आवे ब्रिज राज आज

तो ले निज आँगन में रास ही रचाऊँगी 


एक मन करे मेरो 

आवे बलबीर

तो मैं चूम के कपोल बैन (music) माधुरी सुनाऊँगी 


रह रह के मेरे दिल में उठती हैं ये तरंगे

 है दिल में मेरे केवल तेरे मिलने  की उमंगें 

कभी आ भी जाओ प्रीतम यूहीं राह चलते चलते 


देखो मैं ना समझ हूँ 

पकड़ा है तेरा दामन 

कहाँ जाएँ छोड़ कर अब

मेरे रंगीले साजन 

ना  साथ छोड़ देना मेरे साथ चलते चलते 


मुझे हर घडी और हर पल घनश्याम याद आना 

मैं भूलने ना पायूँ 

तुम भी ना भूल जाना 

जल गयी ये ज़िंदगानी बिरहा में जलते जलते 

जीवन बिताया सारा इंतज़ार करते करते


Vinod Agarwal Bhajan lyrics

https://www.youtube.com/watch?v=pzldtIIPpo4


Friday, April 30, 2021

Bhagvat: The soul is never the body but is always completely different from the body. Being eternal and inexhaustible, the soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof, 13th Sept

Bhagvat: The soul is never the body but is always completely different from the body. Being eternal and inexhaustible, the soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof. The body is just like a machine, and according to the living entity's karma, he is offered a particular type of machine to move here and there under the control of material nature. This continues until he surrenders to the Supreme Personality of Godhead. Until he surrenders, the conditioned soul is carried from life to life by the arrangement of material nature.


TRANSLATION

The spirit soul, the living entity, has no death, for he is eternal and inexhaustible. Being free from material contamination, he can go anywhere in the material or spiritual worlds. 


He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy and thus be subjected to so-called material happiness and distress. Therefore, no one should lament for the passing of the spirit soul from the body.


PURPORT

Hiranyakasipu very intelligently described the position of the soul. The soul is never the body, but is always completely different from the body. Being eternal and inexhaustible, the soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof. 


This is also described by Krshna in Bhagavad-gitä (13.22). Käranam guna-saìgo 'sya sad-asad-yoni janmasu: the living entity is born in different families or species of life because of being infected by the modes of material nature. When conditioned by material nature, the living entity must accept a certain type of body, which is offered by nature under the direction of the Supreme Lord.


"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." (Bg. 18.61) 


The body is just like a machine, and according to the living entity's karma, he is offered a particular type of machine to move here and there under the control of material nature. This continues until he surrenders to the Supreme Personality of Godhead (mäm eva ye prapadyante mäyäm etäm taranti te). Until he surrenders, the conditioned soul is carried from life to life by the arrangement of material nature.


Thursday, April 29, 2021

Bhagvat: "Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." He takes account of the conditioned soul's chanting of "Krshna, Krshna" so many times, 12th Sept

Bhagvat: "Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." He takes account of the conditioned soul's chanting of "Krshna, Krshna" so many times. He sometimes punishes such demons for one life by putting them in a lower species, but then, when they have stopped accusing Him, they are liberated in the next life because of chanting Krshna's name constantly. Krshna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead. When Krshna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead.



TRANSLATION
Because of the bodily conception of life, the conditioned soul thinks that when the body is annihilated the living being is annihilated. Lord Vishnu, the Supreme Personality of Godhead, is the supreme controller, the Supersoul of all living entities. Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him. Thus He has no enemy and no friend. When He chastises the demons it is for their good, and when He accepts the prayers of the devotees it is for their good. He is affected neither by prayers nor by blasphemy.

PURPORT
Because of being covered by material bodies, the conditioned souls, including even greatly learned scholars and falsely educated professors, all think that as soon as the body is finished, everything is finished. This is due to their bodily conception of life. 

Krshna has no such bodily conception, nor is His body different from His self. Therefore, since Krshna has no material conception of life, how can He be affected by material prayers and accusations? Krshna's body is described herewith as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krshna had such a conception what would be the difference between Krshna and the conditioned soul? 

Krshna's instructions in Bhagavad-gitä are accepted as final because He does not possess a material body. As soon as one has a material body he has four deficiencies, but since Krshna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful. Isvaram paramam krshnam sac-cid-änanda-vigraham: His form is eternal, blissful knowledge. Sac-cid-änanda-vigraham, änanda-chinmaya-rasa and kaivalya are the same.

Krshna can expand Himself as Paramätmä in the core of everyone's heart. In Bhagavad-gitä (13.3) this is confirmed. Kshetrajnam chäpi mäm viddhi sama-kshetreshu bhärata: the Lord is the Paramätmä—the ätmä or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions. Although situated in everyone's body, He has no bodily conception of life. 

He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva.

Krshna says in Bhagavad-gitä (16.19):
"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." Whenever the Lord punishes persons like demons, however, such punishment is meant for the good of the conditioned soul. 

The conditioned soul, being envious of the Supreme Personality of Godhead, may accuse Him, saying, "Krshna is bad, Krshna is a thief" and so on, but Krshna, being kind to all living entities, does not consider such accusations. Instead, He takes account of the conditioned soul's chanting of "Krshna, Krshna" so many times. 

He sometimes punishes such demons for one life by putting them in a lower species, but then, when they have stopped accusing Him, they are liberated in the next life because of chanting Krshna's name constantly. 
Blaspheming the Supreme Lord or His devotee is not at all good for the conditioned soul, but Krshna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead. 
The vivid example for this is Vrträsura, who was formerly Chitraketu Mahäräja, a great devotee. 

Because he derided Lord Siva, the foremost of all devotees, he had to accept the body of a demon called Vrtra, but then he was taken back to Godhead. Thus when Krshna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead.

Wednesday, April 28, 2021

तेरा दामन ना छोडूंगी मैं, tera daman na chodungi, 12th Sept


तेरा दामन ना छोडूंगी मैं, tera daman na chodungi

तेरा दामन ना छोडूंगी मैं

दिल दिया तुमको ऐ प्राण प्यारे

आशा तुमसे लगाई हुई है 

मेरे दिल में पड़े हैं जो  छाले 

देख के आ के ओ मुरलीवाले 


प्रीत जब से लगाई है तुमसे,अच्छी जग में हसाई हुई है 

तूने सबकी है बिगड़ी बनाई

तेरे द्वारे पे मैं भी हूँ आई 

क्या खता ऐसी मुझसे हुई है

क्यों न मेरी सुनाई हुई है 


जग ने मुझको कहीं का न छोड़ा 

नाता इस वास्ते मैंने तोडा 

दुश्मनों ने है मुझको है बक्शा

चोट अपनों से खाई हुई है


Vinod Agarwal Bhajan lyrics
#blogva004 

Tuesday, April 27, 2021

Gita shloka 5.21: Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within, 11th Sept

Gita shloka 5.21 Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.


TRANSLATION

Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.

PURPORT

Sri Yamunacarya, a great devotee in Krsna consciousness, said:

yadavadhi mama cetah krsna-padaravinde

nava-nava-rasa-dhamanudyata rantum asit

tadavadhi bata nari-sangame smaryamane

bhavati mukha-vikarah sustu nisthivanam ca

"Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste." 


A person in brahma-yoga, or Krsna consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether.


The highest pleasure in terms of matter is sex pleasure.


The whole world is moving under its spell, and a materialist cannot work at all without this motivation.


But a person engaged in Krsna consciousness can work with greater vigor without sex pleasure, which he avoids.


That is the test in spiritual realization.


Spiritual realization and sex pleasure go ill together.


A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul.