Tuesday, September 26, 2023

#1 Happiness Mistake Humans Do – Shree Krishna’s ONLY Way to Divine Bliss by Swami Mukundanand

#1 Happiness Mistake Humans Do – Shree Krishna’s ONLY Way to Divine Bliss by Swami Mukundanand

https://www.youtube.com/watch?v=40UH1AcYXDg Main Points: 1. 0:00–0:29: When senses are subdued and virtues like compassion and patience arise, one begins to taste sattvic happiness, as described in both the Bhagavad Gita and the Bhagavat. https://www.youtube.com/watch?v=40UH1AcYXDg&t=0 2. 0:38–0:48: The video introduces Chapter 6 of the Gita — Dhyan Yog — with chanting, translation, and commentary by Swami Mukundananda. https://www.youtube.com/watch?v=40UH1AcYXDg&t=38 3. 1:16–1:37: A self-controlled yogi, united with God, becomes free from material contamination and attains perfect happiness. https://www.youtube.com/watch?v=40UH1AcYXDg&t=76 4. 1:42–2:55: Swamiji explains the three modes of happiness: tamasic (from ignorance, anger, intoxication), rajasic (from sensory pleasures), and sattvic (from inner virtue and peace). https://www.youtube.com/watch?v=40UH1AcYXDg&t=102 5. 3:06–3:28: Even devotees can fall prey to tamasic pleasures; addiction becomes their life’s goal, showing the pull of lower happiness. https://www.youtube.com/watch?v=40UH1AcYXDg&t=186 6. 3:30–4:36: Most people chase rajasic happiness — sensory and romantic — but it lacks true fulfillment and leaves one restless. https://www.youtube.com/watch?v=40UH1AcYXDg&t=210 7. 4:41–5:32: Sattvic happiness arises when desires fade and the mind becomes calm; this is the joy experienced by the jnani (knower of the self). https://www.youtube.com/watch?v=40UH1AcYXDg&t=281 8. 5:54–6:52: The jnani’s path begins with “Brahma is me,” evolves through “Aham Brahmasmi,” and culminates in deep meditation and silence. https://www.youtube.com/watch?v=40UH1AcYXDg&t=354 9. 7:03–8:06: In nirvikalp samadhi, ego dissolves and the triad of knower, knowledge, and known vanishes — yet traces of maya remain. https://www.youtube.com/watch?v=40UH1AcYXDg&t=423 10. 8:11–9:12: The jnani experiences immense bliss of the soul, but only through true yoga and union with God does one attain Brahma-sparsa — the infinite bliss of divine contact. https://www.youtube.com/watch?v=40UH1AcYXDg&t=491 Full Text
Intro 0:00 When the senses have become subdued, the 0:03 mind has got a little relaxed from the 0:05 passions 0:07 and some extent of virtue has started 0:10 developing kindness, compassion, 0:13 empathy, sympathy, caring, patience, 0:17 tolerance. So now a little bit of joy 0:21 starts coming. That's the sattvic 0:23 happiness. Bhagwan Gita and the Bhagwat 0:26 both are saying and that sattvic 0:29 happiness is also what the Gyani gets. 0:38 Bhagavat Gita Chapter 6 Dhyan Yog the 0:42 Yoga of meditation shloka chanting is 0:45 followed by translation and commentary 0:48 by Swami Mukundanandanda Though 0:51 [Music] Bhagavad Gita Chapter 6 Sloka 28 Chanting 1:00 yogi 1:04 [Music] Bhagavad Gita Chapter 6 Sloka 28 Translation 1:16 the self-controlled yogi 1:19 Thus uniting the self with God becomes 1:24 free from material contamination 1:28 and being in constant touch with the 1:31 supreme 1:32 achieves the highest state of perfect 1:37 happiness. Bhagavad Gita 6.28 Commentary by Swami Mukundananda 1:42 There are different levels of happiness 1:45 in the world. 1:47 [Music] 2:01 There is one tamasic happiness the 2:04 happiness you get from the mode of 2:07 ignorance. 2:09 So examples of it is the happiness you 2:12 get from narcotics. 2:16 Dum maro dum 2:18 the happiness you get from intoxicants 2:22 the happiness you get from anger 2:26 now you question Swami G there's 2:28 happiness and anger there's so much 2:30 happiness 2:32 people say you know he was troubling me 2:34 he had created hell for me I was so fed 2:37 up I taught him such a lesson he will 2:41 remember all his life 2:45 so That pent up anger was vented. It 2:49 gave a sense of relief. Ah 2:52 that is also happiness. It is tamasic 2:55 happiness. 2:57 Now are there people who run after 2:59 tamasic happiness? There are so many who 3:03 run after intoxicants. 3:06 I have got 3:08 well established devotees in the Satsang 3:11 very prestigious 3:14 and the teenage child becomes an addict 3:18 they try and put him in the rehab he 3:20 runs away from there put him in the 3:21 rehab runs away from there oh my god so 3:25 he has made the goal of his life tamasic 3:28 happiness 3:30 now beyond that is the rajasic happiness 3:34 the happiness ness we get from the 3:37 objects of the senses. 3:41 This is what the majority of humankind 3:44 is running after. The happiness of the 3:48 senses 3:50 and 4:00 There is no real satiation and still the 4:04 world is crazy after this. 4:16 If there was actual happiness in love in 4:21 worldly romance then what would have 4:24 been the situation? Without actual 4:27 happiness people are going crazy. So 4:30 this is the rajasic happiness. There is 4:33 it's bigger than tamasic 4:36 and then bigger than that is sattvic 4:39 happiness. 4:41 sattvic happiness you get when the senses 4:44 have become subdued their desires. 4:48 The mind has got a little relaxed from 4:50 the passions 4:52 and some extent of virtue has started 4:55 developing kindness, compassion, 4:58 empathy, sympathy, caring, patience, 5:02 tolerance. 5:04 So now a little bit of joy starts 5:07 coming. That's the sattvic happiness. 5:11 And that sattvic happiness is also what 5:14 the gyani gets. The gyani who makes it 5:19 the singular objective to meditate upon 5:22 the self. 5:24 The gyani says there is “advaith” there is no 5:27 separate god. I am god. So I'm 5:29 meditating on the self. 5:32 The gytani gets sattvic sukh. 5:43 The Bhagavan Gita and the Bhagwan both 5:45 are saying you get sattvic happiness from 5:49 Gyan Yog. So little bit of philosophy. 5:54 You see the Gyani sadhana goes like this. 5:58 They start off “tat tvam asi” 6:03 that Brahm is me. That Brahm is you. 6:07 He tells himself that Brahma is you. 6:12 And then he goes on meditating 6:18 and then reaches this point. Aham 6:21 brahmasmi 6:25 I am the Brahma. 6:29 Now there's a promotion in the sadhana. 6:31 So the “shravan manan nidhidhyasan” is Aham Brahmasmi 6:36 and that sadhana continues. Then this 6:38 gyani reaches the stage of brahasmi. 6:42 The aham is now going by way of Brahmasmi and 6:46 then he goes further further further 6:48 just “asmi” ! I am 6:52 and the sadhana rises even higher now 6:55 the gyani is quiet he has reached 6:59 nirvikalp samadhi 7:03 you heard the word right nirvikalp 7:05 samadhi for gyanis it's the supreme 7:09 desirable state to be achieved. 7:13 But even in the state of nirvikalp 7:16 samadhi 7:18 maya has not gone. 7:21 There are a few entities of maya that 7:24 are remaining. Through the gyan sadhana 7:27 the gyani said I'm not the body. I'm not 7:29 the mind, I'm not the intellect. 7:32 And then he said I'm not the ego as 7:35 well. So when the gyani cuts the ego now 7:39 the triputy (trichotomy) 7:43 gyata 7:45 gyey and gyan, knower, object to be known and 7:50 Knowledge, this trichotomy finished 7:52 because the ego of the knower finished 7:55 that is the stage of nirvikalp samadhi 7:59 now the gyani is situated in 8:01 self knowledge 8:03 true realized 8:06 But even in that state two entities of 8:11 maya have not gone Prakriti, Mahan. So that 8:16 gyani doesn't experience 8:20 “brahma sparsh” the bliss of God, he only 8:25 experiences the bliss of the soul and 8:28 ythe soul being a drop of the ocean, the guani gets 8:33 huge bliss. It is immensely bigger than 8:37 the tamasic happiness mode of ignorance, 8:41 rajasic mode of passion, sattvic mode of 8:44 goodness. It's even bigger than that. 8:47 The bliss of God is infinite. “यो वै भूमा तत्सुखे” (see note below) 8:54 So now Sri Krishna has said that when 8:57 somebody practices true yoga 9:02 & attaches the mind to God now the “Brahma sparsh”, 9:07 union with God and experience of that 9:12 ultimate bliss happens.  Note: “यो वै भूमा तत्सुखे” यह वाक्य छान्दोग्य उपनिषद (7.23.1) से लिया गया है, और इसका गहन अर्थ है: "That which is infinite — that alone is bliss." (yo vai bhūmā tat sukham) 🔍 भावार्थ: • भूमा का अर्थ है असीम, अनंत, अविभाज्य परमात्मा। • उपनिषद कहता है कि जो सीमित है, उसमें सुख नहीं है। • सच्चा सुख केवल उस परम सत्ता में है जो सीमाओं से परे, अखंड, और स्वरूपतः आनंदमय है