Is The World REAL or an ILLUSION? POWERFUL 10 Min That Will Change Your LIFE by Swami Mukundanand

Is The World REAL or an ILLUSION? POWERFUL 10 Min That Will Change Your LIFE by Swami Mukundanand

https://www.youtube.com/watch?v=-69UWOAntvw Full Text 1 we think you know this world is giving me so much of tension, if I give up my grahasthi and go to the Himalayas, I will be in peace, there also you will find a mosquito that will disturb your peace but if you can finish the inner world, you can live in the Raleigh Durham Triangle (see text 2 below) and still be in perfect peace.  https://www.youtube.com/watch?v=-69UWOAntvw&t=0  2  Philosophers in India have always pondered about the nature of this world and why does the question arise ? Because what is the nature of saffron color for example, factually saffron is a perception that your mind is giving you,  when light of 630 nano-metres wavelength hits your retina, it creates a signal and that signal goes to the brain which interprets it as saffron color, it is not necessary that everybody's brain is interpreting the same saffron color  https://www.youtube.com/watch?v=-69UWOAntvw&t=31  3  some people are actually seeing it as red, others are seeing it as yellow, only later on they realize they are color blind, for example animals don't see as many colors as humans do so when saffron etc. is a perception in the head,  what is the reality of this world is a question that philosophers have pondered (thought) about.  https://www.youtube.com/watch?v=-69UWOAntvw&t=92  4  In the east Shankaracharya gave his take, he said that this world has got no absolute reality, it is all an illusion. Brahma Satyam, Jagat Mithya, it is all an illusion and if you say but I am perceiving it, he says that's because of your ignorance, when you become situated in knowledge, the illusion will be dispelled  and this philosophy also had takers in the western world starting with Plato, the disciple of Socrates, up to Berkeley in more recent times, they propounded subjective idealism and objective idealism where they said that it's all your perceptions  but then this led other philosophers to say that if it doesn't have an objective reality, this world after we become Brahagyanis, ,i.e., realized, then the world should stop to exist, then why is it that God realized saints are also using the world, they are eating etc.  https://www.youtube.com/watch?v=-69UWOAntvw&t=128  5  if they are doing it after Brahmagyan, it means that the world is still existing and is this world actually created by our mind ? If this world is so intricate, if our mind has created the Higgs Bosons (see text 1 below) and the galaxies,  our mind has done a tremendous miracle, so the Vaishnav acharyas, they said, no, the world is not mithya (illusion), it is “Asat”, what does that mean ? It means that it exists but it is not permanent because if it is permanent it is Sat.  https://www.youtube.com/watch?v=-69UWOAntvw&t=220  6  The world is obviously not permanent so it is “Asat” means temporary, this was the viewpoint of Ramanujacharya, Madhavacharya, Nimbarkacharya & also Chaitanya  Mahaprabhu Jagat Guru Shri Kripalu ji maharaj he reconciled Shankaracharya's views with the Vaishnava acharyas, he said both are right, those who say the world is Mithya are also right, those who say the world is Satya are also right, how can both be right ?  https://www.youtube.com/watch?v=-69UWOAntvw&t=277  7  Because there are two worlds not one, what do you mean two worlds ? I mean there's one world that you are living in, made of earth, water, fire, air and sky and there is one world that exists inside of you, your thoughts, ideas beliefs - this is your inner world, the outer world is created by God how can it be mithya ? when God is Satya, how will He create a mithya thing ?  https://www.youtube.com/watch?v=-69UWOAntvw&t=332  8  The inner world is created by you, you don't have the power to create anything else, you can only create ideas, aspirations, desires, hankerings (strong desires) aversions (dislikings) - this is the mithya sansar,  so when Shankaracharya says world is mithya, he is correct as the inner world is mithya, when Ramanujacharya says the world is satya, he is very correct, the outside world is satya, so we have got two worlds  https://www.youtube.com/watch?v=-69UWOAntvw&t=497  9  and what is the cause of our bondage ? It is not the outer world, it is the inner world that is the cause of our bondage.  We think this world is giving me so much of tension, if I give up my grahasthi and go to the Himalayas, I will be in peace, there also you will find a mosquito that will disturb your peace  but if you can finish the inner world you can live in the Raleigh Durham triangle (see text 2 below) and still be in perfect peace.  https://www.youtube.com/watch?v=-69UWOAntvw&t=415  10  That is why our scriptures say it is your mind that is the cause of bondage and the mind is the cause of liberation.  So Kripalu ji maharaj in this kirtan is saying, he's speaking to his mind, he says my dear mind, you give up all this mischief you have been doing for so many lifetimes because ultimately the goal is to improve your mind.  The mind is so powerful it can make hell out of heaven, like you're sitting in satsang but your mind can make hell out of it, why is this guy touching me with his knees, and if the mind is conquered, it can make heaven out of hell.  Mahatma Gandhi was in jail and he was perfectly in peace, so heaven and hell are not created by the outside world they are created by your own mind, that is why the art of joyous living is to improve your own mind.  https://www.youtube.com/watch?v=-69UWOAntvw&t=457  see text 1 above:

Higgs Boson is a fundamental particle, often called the "God particle," that plays a crucial role in explaining how other elementary particles gain mass.  see text 2 above:

Research Triangle Park (RTP) is the largest research park in the United States; it occupies 7,000 acres (2,833 ha) in North Carolina and hosts more than 300 companies and 65,000 workers – hence a very hectic activity filled place  Transcript 0:00 we think you know this world is giving 0:03 me so much of 0:05 tension, if I give up my grahsthi and go to 0:08 the Himalayas, I will be in 0:11 peace, there also you will find a 0:14 mosquito that will disturb your peace 0:19 but if you can finish the inner 0:23 world, you can live in the Raleigh Durham 0:27 Triangle (a very noisy place) and still be in perfect peace. 0:31 Philosophers in 0:33 India have always 0:36 pondered about the nature of this 0:41 world and why does the question 0:45 arise ? Because what is the nature of 0:49 saffron color for 0:53 example, factually saffron is a 0:57 perception that your mind is giving 1:00 you, when light of 630 nano metres 1:07 wavelength hits your 1:11 retina, it creates a 1:14 signal and that signal goes to the brain 1:18 which interprets it as saffron 1:22 color, it is not necessary that 1:26 everybody's brain is interpreting the 1:29 same saffron color, 1:32 some people are actually seeing it as 1:35 red, others are seeing it as 1:39 yellow, only later on they realize they 1:42 are color 1:44 blind, for example animals don't see as 1:48 many colors as humans do 1:52 so when saffron etc. is a perception in 1:56 the 1:57 head, what is the reality of this 2:02 world is a question that philosophers 2:05 have pondered 2:08 about. In the east Shankaracharya gave his 2:14 take, he said that this world has got no 2:19 absolute reality, it is all an 2:23 illusion. 2:25 Brahma Satyam, Jagat Mithya, 2:28 it is all an 2:30 illusion and if you say but I am 2:33 perceiving it, he says that's because of 2:36 your 2:38 ignorance, when you become situated in 2:41 knowledge, the illusion will be dispelled 2:45 and this philosophy also had takers in 2:48 the western 2:50 world starting with Plato, the disciple 2:54 of 2:55 Socrates, up to Berkeley in more recent 2:59 times, they propounded subjective 3:02 idealism and objective 3:05 idealism where they said that it's all 3:09 your 3:12 perceptions but then this led other 3:16 philosophers to say that if it is doesn't 3:19 have an objective reality, this 3:22 world after we become 3:26 Brahagyanis, 3:28 realized, then the world should stop to 3:32 exist, then why is it that God realized saints 3:35 are also using the world, they are eating 3:38 etc., 3:40 if they are doing it after Brahmagyan, it 3:44 means that the world is still 3:48 existing and is this world actually 3:52 created by our 3:55 mind ? If this world is so 3:59 intricate, if our mind has created the 4:03 Higgs Bosons and the galaxies, our mind has 4:06 done a tremendous miracle, 4:10 so the 4:12 Vaishnav acharyas, they said, no, the world is 4:16 not 4:17 mithya (illusion), it is 4:21 “Asat”, what does that mean ? It means that it exists but it 4:25 is not 4:28 permanent because if it is permanent it 4:31 is  4:37 Sat. The world is obviously not 4:39 permanent so it is “Asat” means 4:44 temporary, this was the 4:47 viewpoint of 4:50 Ramanujacharya, Madhavacharya, Nimbarkacharya & also Chaitanya Mahaprabhu 5:06 JagatGuru Shri Kripalu ji maharaj 5:10 he reconciled Shankarachara's 5:13 views with the 5:16 Vaishnava acharyas, he said both are 5:19 right, those who say the world is Mithya 5:22 are also 5:24 right, those who say the world is Satya 5:27 are also right, 5:30 how can both be 5:32 right ? Because there are two worlds not 5:38 one, what do you mean two worlds ? I mean 5:42 there's one world that you are living in, 5:46 made of earth, water, fire, air and sky 5:49 5:52 and there is one world that 5:55 exists inside of you, 5:58 your thoughts, ideas 6:03 beliefs - this is your inner 6:07 world, the outer world is created by God 6:11 how can it be mithya ? when God is Satya, 6:15 how will he create a mithya 6:17 thing ? the inner world is created by 6:22 you, you don't have the power to create 6:26 anything else, you can only create 6:30 ideas, aspirations, desires, hankerings 6:33 aversions - this is the mithya 6:37 sansar, so when Shankaracharya says world 6:40 is mithya,  he is correct as the inner world 6:42 is 6:43 mithya, when Ramanujacharya says the world 6:46 is satya, he is very correct, the outside world 6:49 is 6:50 satya, so we have got two 6:55 worlds and what is the cause of our 7:00 bondage ? It is not the outer world, it is the inner 7:05 world that is the cause of our bondage. We think this world is 7:09 giving me so much of 7:11 tension, if I give up my grahasthi and go to 7:15 the Himalayas, I will be in 7:18 peace, there also you will find a 7:20 mosquito that will disturb your peace 7:25 but if you can finish the inner 7:30! world you can live in the Raleigh Durham 7:34 triangle and still be in perfect 7:37 peace. That is why our scriptures say it 7:42 is your mind that is the cause of 7:45 bondage and the mind is the cause 7:49 of liberation. 7:52 So Kripalu ji maharaj in this kirtan is 7:55 saying, he's speaking to his mind, he says 7:59 my dear 8:01 mind, you give up all this mischief you 8:05 have been doing for so many 8:09 lifetimes because 8:11 ultimately the goal is to improve your 8:15 mind. 8:18 The mind is so powerful it can make hell 8:22 out of 8:24 heaven, like you're sitting in 8:27 satsang but your mind can make hell out 8:30 of 8:31 it, why is this guy touching me with his 8:38 knees, and if the mind is conquered, it 8:41 can make heaven out of hell. Mahatma 8:44 Gandhi was in jail 8:47 and he was perfectly in 8:49 peace, so heaven and hell are not created 8:53 by the outside world they are created by 8:56 your own 8:57 mind, that is why the art of joyous 9:00 living is to improve your own mind. 

Standby link (in case youtube link does not work) Is The World REAL or an ILLUSION POWERFUL 10 Min That Will Change Your LIFE Swami Mukundananda.mp4

भक्ति से क्या क्या मिलेगा ? -by Kripalu ji maharaj भगवान तो मिलते ही हैं, साथ में मिलती हैं मुक्ति, माया निवृत्ति, त्रिगुण निवृत्ति, त्रिकर्म निवृत्ति, त्रिताप निवृत्ति, पंचक्लेश निवृत्ति, पंचकोष निवृत्ति

भक्ति से क्या क्या मिलेगा ?

भक्ति करने से भगवत कृपा और गुरु कृपा होती है जब अंतःकरण शुद्ध हो जाता है तो दिव्य भक्ति मिलती है फिर सदा को भक्ति ही रहती है यानी भक्ति से भक्ति मिलती है भगवान तो मिलते ही हैं, साथ में मिलती हैं मुक्ति, माया निवृत्ति, त्रिगुण निवृत्ति, त्रिकर्म निवृत्ति, त्रिताप निवृत्ति, पंचक्लेश निवृत्ति, पंचकोष निवृत्ति - यह सब अपने आप मिल जाती हैं, इनको मांगना नहीं पड़ता, इनके लिए कुछ करना भी नहीं पड़ेगा, इस एक भक्ति से ऐसी भक्ति महादेवी की जय https://www.youtube.com/shorts/kqMXr0bm8RQ 1 माया निवृत्ति : माया निवृत्ति का अर्थ है माया से मुक्त होना, या माया का अंत होना। हिंदी Wikipedia पर माया को अक्सर सांसारिक मोह या भ्रम के रूप में वर्णित किया जाता है जो हमें सत्य से दूर रखता है। माया निवृत्ति का अर्थ है इस भ्रम से मुक्ति पाना और सत्य को पहचानना। विवरण: माया: माया एक ऐसी शक्ति या ऊर्जा है जो हमें सांसारिक वस्तुओं और इच्छाओं से बांधती है। यह एक प्रकार का भ्रम है जो हमें यह सोचने में मदद करता है कि सांसारिक चीजें वास्तविक और स्थायी हैं, जबकि वे वास्तव में नहीं हैं। निवृत्ति: निवृत्ति का अर्थ है किसी चीज से मुक्त होना, या किसी चीज से अलग हो जाना। माया निवृत्ति: माया निवृत्ति का अर्थ है माया से मुक्त होना, या माया का अंत होना। यह सांसारिक मोह और भ्रम से मुक्ति पाने के बारे में है। 2 त्रिगुण निवृत्ति : त्रिगुण निवृत्ति का अर्थ है प्रकृति के तीन गुणों - सत्व, रज और तम से परे जाना, या उनसे मुक्त होना। त्रिगुण प्रकृति के तीन गुण हैं जो हर चीज में मौजूद होते हैं, और ये गुण मानव के मन और शरीर पर भी प्रभाव डालते हैं। विस्तार से: त्रिगुण: त्रिगुण भारतीय दर्शन में प्रकृति के तीन मूलभूत गुणों को कहते हैं, जो हैं: सत्व (Sattva): यह गुण शुद्धता, ज्ञान, प्रकाश, और संतुलन का प्रतीक है। रज (Rajas): यह गुण गति, क्रिया, जुनून, और उत्साह का प्रतीक है। तम (Tamas): यह गुण जड़ता, अज्ञान, अंधकार, और निष्क्रियता का प्रतीक है। त्रिगुण निवृत्ति: यह एक आध्यात्मिक लक्ष्य है जो प्रकृति के इन गुणों से परे जाने को दर्शाता है। यह व्यक्ति को इन गुणों के बंधन से मुक्त करके, शुद्ध और शांत अवस्था में ले जाने की बात करता है। 3 त्रिकर्म निवृत्ति: तीन प्रकार के कर्म : कर्म तीन प्रकार के होते हैं: संचित कर्म, प्रारब्ध कर्म और क्रियमाण कर्म। संचित कर्म: यह वह कर्म है जो जन्मों-जन्मों में संचित होता चला आ रहा है। Bhagavad Gita इसे "आगमी कर्म" भी कहा जाता है, प्रारब्ध कर्म: यह वह कर्म है जो इस जन्म में हमें भोगना पड़ता है। इसे भाग्य भी कहा जाता है। क्रियमाण कर्म: यह वह कर्म है जो हम वर्तमान में अपने विचारों और कार्यों के माध्यम से करते हैं। यह कर्म हमारे संचित कर्म में जुड़ता है या इस जन्म में प्रकट हो सकता है। संक्षेप में, संचित कर्म हमारे सभी पिछले कर्मों का योग है, प्रारब्ध कर्म इस जन्म में निर्धारित कर्म है, और क्रियमाण कर्म इस जन्म में हमारे द्वारा किए गए नए कर्म हैं। 4 त्रिताप निवृत्ति: त्रिताप निवृत्ति का अर्थ है, तीन प्रकार के कष्टों से मुक्ति, जो जीवन में आते हैं। यह एक आध्यात्मिक शब्द है जो हिंदू धर्म और योग में उपयोग किया जाता है। Quora पर "त्रिविध ताप" के अनुसार, तीन प्रकार के कष्ठ हैं - आध्यात्मिक (आधिभौतिक), भौतिक (आधिभौतिक) और दिव्य (आधिदैविक)। विस्तार से: आध्यात्मिक (आधिभौतिक) ताप: यह हमारे मन, बुद्धि और आत्मा से जुड़े कष्ट हैं, जैसे कि दुख, चिंता, भय, और लालसा। भौतिक (आधिभौतिक) ताप: यह हमारे शरीर और बाहरी दुनिया से जुड़े कष्ट हैं, जैसे कि बीमारी, चोट, और प्राकृतिक आपदाएं। दिव्य (आधिदैविक) ताप: यह हमारे कर्मों और भाग्य से जुड़े कष्ट हैं, जैसे कि विभिन्न प्रकार की कठिनाइयां और संघर्ष। 5 पंचक्लेश निवृत्ति: पंचक्लेश निवृत्ति का अर्थ है, पाँच क्लेशों (अविद्या, अस्मिता, राग, द्वेष, और अभिनिवेश) से मुक्ति पाना। ये क्लेश योग दर्शन के अनुसार, हमारे जीवन में दुख और असंतोष के मूल कारण हैं. पंचक्लेश निवृत्ति के बारे में विस्तृत जानकारी: अविद्या (अज्ञान): सुख को दुख और दुख को सुख समझना, अपने वास्तविक स्वरूप को न जानना. अस्मिता (अहंकार): कर्ता और कर्म को एक ही मानना, अपने आप को अधिक महत्व देना. राग (आसक्ति): किसी भी वस्तु या व्यक्ति से अत्यधिक प्रेम करना या आसक्त होना. द्वेष (घृणा): किसी भी वस्तु या व्यक्ति से अत्यधिक नफरत करना या घृणा करना. अभिनिवेश (मृत्यु का भय): मृत्यु के डर को न जानना या उससे डरना. ये पाँच क्लेश हमारे जीवन में दुख का कारण बनते हैं और आध्यात्मिक प्रगति में बाधा डालते हैं. पंचक्लेश निवृत्ति प्राप्त करके, हम इन बाधाओं से मुक्ति पा सकते हैं और आध्यात्मिक उन्नति कर सकते हैं. 6 पंचकोष निवृत्ति का अर्थ है पाँच कोशों से मुक्त होना। योग और ध्यान की साधना के माध्यम से, व्यक्ति इन कोशों से परे जा सकता है और अपने वास्तविक स्वरूप को प्राप्त कर सकता है। पंचकोष: पंचकोष योग दर्शन के अनुसार, मानव अस्तित्व के पांच स्तर या आवरण हैं। ये हैं: 1. अन्नमय कोश: यह भौतिक शरीर है जो भोजन से बना है। 2. प्राणमय कोश: यह जीवन शक्ति या प्राण ऊर्जा का कोश है। 3. मनोमय कोश: यह मन और भावनाओं का कोश है। 4. विज्ञानमय कोश: यह बुद्धि और ज्ञान का कोश है। 5. आनंदमय कोश: यह आनंद और आत्म-ज्ञान का कोश है। निवृत्ति: निवृत्ति का अर्थ है इन कोशों से परे जाना और अपने वास्तविक स्वरूप, आत्मा को प्राप्त करना। यह आत्म-ज्ञान और आत्म-साक्षात्कार की अवस्था है

10 लक्षण दिखने लगे तो भगवान पक्का मिल जाएँगे by Premanand ji

10 लक्षण दिखने लगे तो भगवान पक्का मिल जाएँगे by Premanand ji

https://www.youtube.com/watch?v=Bn5WJmugFtw Full Text 1  यह 10 लक्षण भगवत प्राप्ति करने वाले उपासक के हृदय में जागृत हो जाते हैं बहुत ध्यान से सुनना, यह 10 लक्षण जब प्रकट होने लगे तो जान लेना कि अब हमारा परम सौभाग्य उदय होने जा रहा है, बस हम भगवत साक्षात्कार के नजदीक हैं, जब तक इन 10 लक्षणों में कमी दिखाई दे, तो संभालो इन 10 लक्षणों को अपने जीवन में इन 10 का पूर्ण होना मतलब भगवत साक्षात्कार होना “verse”(see text 1 below)  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=0  2  पहला है धृति (धैर्य) माने किसी भी प्रकार का कोई भी अपमान, तिरस्कार, निंदा परिस्थिति विपरीतता आपके मार्ग में आवे पर आपकी स्वीकृति पर अंतर नहीं होना चाहिए,  इसे धृति कहते हैं धृति बहुत आवश्यक है भगवत मार्ग के पथिक को जो स्वीकृति की हुई है, उस पर कोई विक्षेप (hurdle) नहीं पड़ना चाहिए, जो होना सो हो जाए, स्वीकृति नहीं बदलनी चाहिए, बस तुम्हारा था, (तुम्हारा रहूँगा)  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=62  3  ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्  https://vedabase.io/en/library/bg/4/11/  As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.  कोई भी परिस्थिति, कोई भी विपरीतता, कोई भी अपमान हमारी स्वीकृति में अंतर नहीं डाल सकता, मृत्यु स्वीकार करना अच्छा है पर स्वीकृति पर अंतर नहीं आना चाहिए, वही स्वीकृति भगवत प्राप्ति करा देगी,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=99  4  गोस्वामी जी बाद में सब बातें कह रहे हैं, पहले कह रहे हैं "बिगड़ी जनम अनेक की अबही सुधरे आज" ("The sins of many births have to be rectified today – simply by surrender to God.")  हमारी धृति इतनी कमजोर है कि प्रतिकूलता के आभास मात्र में हम छोड़ देते हैं (यानी हार मान लेते हैं) प्रतिकूलता तो है ही नहीं, प्रतिकूलता के आभास, शायद प्रतिकूलता आ जाए, इससे हम भाग पड़ते हैं, ये कायरों का मार्ग नहीं है, भगवत प्राप्ति, अज्ञान को छोड़िए,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=116  5  क्या तुम प्रभु को छोड़ दोगे तो दुखों से बच जाओगे क्या ? “जो कुछ लिखा लिलाट दुख सुख (see text 2 below) देह संग भुगतेगो, जहां जाएगो, या सिद्धांत अभंग, तजत क्यों धीरज प्राणी, वृंदावन परिहरे प्रिया प्रीतम रजधानी”,  स्वामिनी जी के महल को, स्वामिनी जी के चरण आश्रय को छोड़कर, तुच्छ कुछ विषयों की तरफ कदम बढ़ा देना, यानी स्वीकृति आपकी बहुत कमजोर है, बिगड़ जाएगा यह जन्म बिगड़ जाएगा, पता नहीं किस युग में स्वीकृति का अवसर मिलेगा कि नहीं मिलेगा, कितना भी संकट आवे धैर्य नहीं छोड़ना, सब कुछ सहना है, राधा राधा कहना है  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=145  6  नियम बना लो, जीत जाओगे, काल पर भी विजय प्राप्त कर लोगे, विश्वास करो, यह मंत्र मान लो, सब कुछ सहना है राधा राधा कहना है राधा राधा आपको सराहेंगे, आपको चाहेंगे, आप जो मर्जी आवे सो करो, सराहेंगे आपको, कोसेंगे नहीं, आपको सराहेंगे और आपको ही चाहेंगे,  हम आपसे तन मन प्राण सर्वस्व समर्पित करके प्रेम करते हैं, ये प्रेम मार्ग की बात, भगवत प्राप्ति करना है, तो पहली बात है ये धृति, धैर्य रखो,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=199  7  धैर्य नहीं दिखाई देता, धैर्य नहीं, जरा सी विचिलता (distraction)हुई, भाग पड़े, कहां भागोगे, जिधर भाग के जा रहे हो उधर तो विचिलता का समुद्र है यहां तो विचिलता तुम्हें अविचल (to make you stable, focussed) स्थिति प्रदान करने के लिए है,  यहां का भय तुम्हें निर्भय पद प्रदान करने के लिए है और इस भय को स्वीकार करके भाग रहे हो तो महा भयावह प्रवाह है संसार का, बहते चले जाओगे, "अभय होइ जो तुम्हहि डेराई" ("becomes fearless who is afraid of You (God)" or "one who fears You (God) becomes fearless)  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=239  8  धृति, जो धृतिवान है, लौकिक पारलौकिक सारी संपत्तियां उसके चरणों में झुकने लगती है, देख लो शब्द पर ध्यान दो, जो धृतिवान है, धैर्यवान है, हर कष्ट सहता है, तो आगे जो मार्ग है, लौकिक और पारलौकिक, सारी संपत्तियां उसके चरण चूमती हैं क्योंकि वो धैर्यवान है, अगर धृति नहीं है तो परमार्थ का भेष भले हो, परमार्थ की स्थिति नहीं होगी,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=277  9  दूसरा लक्षण है क्षमा अपने साथ बुराई करने वाले को दंड देने या दिलाने की पूरी शक्ति होने पर भी, दंड देने या दिलाने की आज्ञा करते ही विध्वंस मच जाएगा, ऐसा होने पर भी ना तो शरीर से दंड दें, ना वचन से दंड दें, ना किसी को प्रेरित करके दंड दें, हम तो नहीं करेंगे पर तुम देखो,  तुम हमारे शिष्य हो हम तो सह गए मगर तुम्हें नहीं सहना चाहिए, जाओ, बात तो एक ही हो गई, आप उसको दंड देना चाहते, तो आपके अंदर क्षमा बल नहीं है,  “करत जे अनसहन निंदक, तनहु पे अनुग्रह”, (see text 3 below) ना इस लोक में तुम्हें दंड मिलेगा और ना परलोक में दंड मिलेगा, मेरे अपमान, मेरे निरादर, मेरी निंदा, मेरे तिरस्कार का, तुम्हें कहीं दंड ना मिले तुम्हारी बुद्धि शुद्ध हो, स्वस्थ रहो और भगवान प्रसन्न हों, यह है परमार्थ के पथिक का हृदय,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=314  10  विचार करो जो अनसहन निंदा कर रहा है, अपमान कर रहा है, तिरस्कार कर रहा है, उसके लिए ठाकुर हरिदास जी के कोड़े पे कोड़े वो बरसा रहे हैं, निर्दयी, और ठाकुर हरिदास कह रहे हैं कि हरि बोल, हरि बोल कहता है ?  तब ऐसी पीड़ा में भी मुस्कुरा के कहते हैं भगवान बड़े कृपालु हैं, तुम्हारा मंगल करेंगे, क्योंकि तुमने भी कहा हरि बोल, हरि बोल, तो ये दो अक्षर हरि नाम तुम्हारी जिवहा (tongue) पे आया, अब मुझे विश्वास हो गया कि भगवान तुम्हारा मंगल कर देंगें,  यह है महा भागवत की स्थिति, कितना भी अपमान, कितना भी क्लेश या निंदा करे, उसके लिए ना मन से अमंगल भाव हो, ना वचन से हो,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=377  11  देखो पूरी शक्ति है पर ऐसे ऐसे महापुरुष हैं, अगर वो संकल्प कर लें, तो क्या ना हो जाए, इतना उनके पास भजन बल है, तप बल है, साधारण आदमी उनका अपमान करके पीट के चला जाता है,  वो बताते भी नहीं कि किसने पीटा है, कभी नहीं, वो कभी लौट कर भी नहीं देखते कि इसने ऐसा क्यों किया है, क्यों, क्योंकि अगाध बोध संपन्न महात्मा जैसे अपने दांत से अपनी जिवहा, अपने द्वारा कोई चेष्टा जो अपने को पीड़ा पहुंचा दे, किसको दंड देंगे ? ऐसे आत्म स्वरूप सर्वत्र अनुभव करते हैं, इसलिए राग द्वेष रहित महात्मा के हृदय में यह आता ही नहीं है कि इसको दंड दिया जाए  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=424 

Transcript

1# 0:00 यह 10 लक्षण भगवत प्राप्ति करने वाले 0:04 उपासक के हृदय में जागृत हो जाते हैं बहुत 0:08 ध्यान से सुनना, 0:12 यह 10 लक्षण जब प्रकट होने लगे तो जान 0:18 लेना कि अब हमारा परम सौभाग्य उदय होने जा 0:22 रहा है, बस हम भगवत साक्षात्कार के नजदीक 0:26 हैं, जब तक इन 10 लक्षणों में कमी दिखाई दे, 0:31 तो संभालो इन 10 लक्षणों को अपने जीवन में 0:35 0:37 इन 10 का पूर्ण होना मतलब भगवत 0:40 साक्षात्कार होना “verse”(see text 1 below) https://www.youtube.com/watch?v=Bn5WJmugFtw&t=0 2# 1:02 पहला है धृति (धैर्य) माने किसी भी 1:07 प्रकार का कोई भी अपमान, तिरस्कार, निंदा 1:11 परिस्थिति 1:13 विपरीतता आपके मार्ग में आवे पर आपकी 1:16 स्वीकृति पर अंतर नहीं होना चाहिए, इसे धृति 1:20 कहते हैं 1:21 धृति बहुत आवश्यक है भगवत मार्ग के पथिक 1:27 को जो स्वीकृति की हुई है, उस पर कोई 1:31 विक्षेप (hurdle) नहीं पड़ना चाहिए, जो होना सो हो 1:34 जाए, 1:35 स्वीकृति नहीं बदलनी चाहिए, बस तुम्हारा था, (तुम्हारा रहूँगा) https://www.youtube.com/watch?v=Bn5WJmugFtw&t=62 3# 1:39 ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् https://vedabase.io/en/library/bg/4/11/ As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā. 1:41 कोई भी परिस्थिति, कोई भी विपरीतता, 1:46 कोई भी अपमान हमारी स्वीकृति में अंतर 1:48 नहीं डाल सकता, मृत्यु स्वीकार करना अच्छा 1:51 है पर स्वीकृति पर अंतर नहीं आना चाहिए, 1:54 वही स्वीकृति भगवत प्राप्ति करा देगी, https://www.youtube.com/watch?v=Bn5WJmugFtw&t=99 4# 1:56 गोस्वामी जी बाद में सब बातें कह रहे हैं, पहले 1:59 कह रहे हैं "बिगड़ी जनम अनेक की अबही सुधरे आज" ("The sins of many births have to be  rectified today – simply by surrender to God.") 2:04 हमारी धृति इतनी कमजोर है कि प्रतिकूलता के 2:08 आभास मात्र में हम छोड़ देते हैं (यानी हार मान लेते हैं) 2:10 प्रतिकूलता तो है ही नहीं, प्रतिकूलता के 2:13 आभास, शायद प्रतिकूलता आ जाए, इससे हम भाग 2:17 पड़ते हैं, ये कायरों का मार्ग नहीं है, 2:19 भगवत 2:21 प्राप्ति, अज्ञान को छोड़िए, https://www.youtube.com/watch?v=Bn5WJmugFtw&t=116 5# 2:25 क्या तुम प्रभु को छोड़ दोगे तो दुखों से 2:28 बच जाओगे क्या ? “जो कुछ लिखा लिलाट दुख सुख (see text 2 below) 2:33 देह संग भुगतेगो, जहां जाएगो, या सिद्धांत 2:37 अभंग, तजत क्यों धीरज 2:41 प्राणी,  2:45 वृंदावन परिहरे प्रिया प्रीतम 2:48 रजधानी”, स्वामिनी जी के महल को, स्वामिनी जी 2:51 के चरण आश्रय को छोड़कर, तुच्छ कुछ विषयों 2:55 की तरफ कदम बढ़ा देना, यानी स्वीकृति आपकी बहुत 2:58 कमजोर है, बिगड़ जाएगा यह जन्म बिगड़ 3:03 जाएगा, पता नहीं किस युग में स्वीकृति का 3:06 अवसर मिलेगा कि नहीं 3:08 मिलेगा, कितना भी संकट आवे धैर्य नहीं 3:14 छोड़ना, सब कुछ सहना है, राधा राधा कहना है https://www.youtube.com/watch?v=Bn5WJmugFtw&t=145 6# 3:19 नियम बना लो, जीत जाओगे, काल पर भी विजय 3:22 प्राप्त कर लोगे, विश्वास करो, यह मंत्र मान 3:26 लो, सब कुछ सहना है राधा राधा कहना है राधा 3:31 राधा आपको सराहेंगे, आपको चाहेंगे, आप जो 3:36 मर्जी आवे सो करो, सराहेंगे आपको, कोसेंगे 3:40 नहीं, आपको सराहेंगे और आपको ही चाहेंगे, हम 3:47 आपसे तन मन प्राण सर्वस्व समर्पित करके 3:51 प्रेम करते हैं, ये प्रेम मार्ग की बात, 3:55 भगवत प्राप्ति करना है, तो पहली बात है ये 3:59 धृति, धैर्य रखो,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=199 7# 3:59 धैर्य 4:03 नहीं दिखाई देता, धैर्य नहीं, जरा सी  4:06 विचिलता (distraction)हुई, 4:09 भाग पड़े, कहां भागोगे, जिधर भाग के जा रहे 4:12 हो उधर तो विचिलता का समुद्र है यहां तो 4:16 विचिलता तुम्हें अविचल (to make you stable, focussed) स्थिति प्रदान करने 4:19 के लिए है, यहां का भय तुम्हें निर्भय पद 4:22 प्रदान करने के लिए है और इस भय को 4:25 स्वीकार करके भाग रहे हो तो महा भयावह 4:28 प्रवाह है संसार का, बहते चले जाओगे, "अभय होइ जो तुम्हहि डेराई" ("becomes fearless who is afraid of You (God)" or "one who fears You (God) becomes fearless)  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=239 8# 4:37 धृति,  4:38 जो धृतिवान 4:41 है, लौकिक पारलौकिक सारी संपत्तियां उसके 4:46 चरणों में झुकने लगती 4:48 है, देख लो शब्द पर ध्यान दो, जो धृतिवान है, 4:52 धैर्यवान है, हर कष्ट सहता है, तो आगे जो 4:57 मार्ग है, लौकिक और पारलौकिक, सारी 5:00 संपत्तियां उसके चरण चूमती हैं क्योंकि  5:04 वो धैर्यवान है, अगर धृति नहीं है तो 5:09 परमार्थ का भेष भले हो, परमार्थ की स्थिति 5:14 नहीं होगी,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=277 9# 5:14 दूसरा लक्षण है क्षमा 5:20 अपने साथ बुराई करने वाले को दंड देने या 5:25 दिलाने की पूरी शक्ति होने पर भी, दंड देने 5:30 या दिलाने की आज्ञा करते ही विध्वंस मच 5:33 जाएगा, ऐसा होने पर भी ना तो शरीर से दंड 5:38 दें, ना वचन से दंड दें, ना किसी को प्रेरित 5:41 करके दंड दें, हम तो नहीं करेंगे पर तुम देखो, 5:44 तुम हमारे शिष्य 5:46 हो हम तो सह गए मगर तुम्हें नहीं सहना चाहिए, 5:49 जाओ, बात तो एक ही हो गई,  5:52 आप उसको दंड देना चाहते, तो आपके अंदर 5:55 क्षमा बल नहीं है, “करत जे अनसहन निंदक, तनहु 5:59 पे अनुग्रह”, (see text 3 below) ना इस लोक में तुम्हें दंड 6:02 मिलेगा और ना परलोक में दंड मिलेगा, मेरे 6:05 अपमान, मेरे निरादर, मेरी निंदा, मेरे 6:08 तिरस्कार का, तुम्हें कहीं दंड ना मिले 6:11 तुम्हारी बुद्धि शुद्ध हो, स्वस्थ रहो और 6:14 भगवान प्रसन्न हों, यह है परमार्थ के पथिक 6:17 का हृदय,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=314 10# 6:17 विचार करो जो अनसहन 6:22 निंदा कर रहा है, अपमान कर रहा है, 6:25 तिरस्कार कर रहा है, उसके लिए 6:29 ठाकुर हरिदास जी के कोड़े पे कोड़े वो बरसा 6:32 रहे हैं, 6:33 निर्दयी, और ठाकुर हरिदास कह रहे हैं कि हरि बोल, हरि बोल 6:36 कहता है ? तब ऐसी पीड़ा में भी मुस्कुरा के 6:40 कहते हैं भगवान बड़े कृपालु हैं, तुम्हारा मंगल 6:43 करेंगे, क्योंकि तुमने भी कहा हरि बोल, हरि 6:46 बोल, तो ये दो अक्षर हरि नाम तुम्हारी 6:48 जिवहा (tongue) पे आया, अब मुझे विश्वास हो गया कि 6:51 भगवान तुम्हारा मंगल कर देंगें, यह है महा 6:55 भागवत की 6:56 स्थिति, कितना भी अपमान, कितना भी क्लेश या 7:00 निंदा करे, उसके लिए ना मन से अमंगल भाव हो, 7:04 ना वचन से हो,  https://www.youtube.com/watch?v=Bn5WJmugFtw&t=377 11# 7:04 देखो पूरी शक्ति है पर  7:11 ऐसे ऐसे महापुरुष हैं, अगर वो संकल्प कर लें, 7:16 तो क्या ना हो जाए, इतना उनके पास भजन बल 7:19 है, तप बल है, साधारण आदमी उनका अपमान 7:23 करके पीट के चला जाता है, वो बताते भी नहीं कि 7:27 किसने पीटा है, कभी नहीं, वो कभी लौट कर भी 7:30 नहीं देखते कि इसने ऐसा क्यों किया है, क्यों, 7:34 क्योंकि अगाध बोध संपन्न महात्मा जैसे 7:37 अपने दांत से अपनी 7:40 जिवहा काटेंगे? , अपने द्वारा कोई चेष्टा जो अपने को 7:42 पीड़ा पहुंचा दे, किसको दंड देंगे ? ऐसे आत्म 7:46 स्वरूप सर्वत्र अनुभव करते हैं, इसलिए राग 7:49 द्वेष रहित महात्मा के हृदय में यह आता ही 7:52 नहीं है कि इसको दंड दिया जाए https://www.youtube.com/watch?v=Bn5WJmugFtw&t=424 (see text 1 above) यह श्लोक धर्म के दस लक्षणों को बताता है। ये लक्षण हैं: धृति (धैर्य), क्षमा (क्षमा), दम (संयम), अस्तेय (चोरी न करना), शौच (पवित्रता), इन्द्रियनिग्रह (इन्द्रियों को वश में रखना), धी (बुद्धि), विद्या (ज्ञान), सत्य (सत्य) और अक्रोध (क्रोध न करना)।  धृति (धैर्य): धर्म का पालन करने के लिए धैर्य बहुत ज़रूरी है। क्षमा (क्षमा): दूसरों की गलतियों को क्षमा करना और उनसे बदला न लेना। दम (संयम): इंद्रियों और मन को नियंत्रित करना। अस्तेय (चोरी न करना): किसी की संपत्ति या धन को चोरी न करना। शौच (पवित्रता): शारीरिक और मानसिक रूप से पवित्र रहना। इन्द्रियनिग्रह (इन्द्रियों को वश में रखना): इंद्रियों को गलत कार्यों से रोकना और उन्हें धर्म के रास्ते पर लगाना। धी (बुद्धि): ज्ञान और विवेक का उपयोग करना। विद्या (ज्ञान): ज्ञान प्राप्त करना और उसे दूसरों के साथ साझा करना। सत्य (सत्य): हमेशा सत्य का पालन करना। अक्रोध (क्रोध न करना): क्रोध पर नियंत्रण रखना और शांति बनाए रखना (see text 2 above) जो कछु लिख्यौ ललाट में, दुख सुख देही संग ।

भुगतैगौ जहँ जाइगौ, यह सिद्धांत अभंग ।। [1]

यह सिद्धांत अभंग, तजत क्यों धीरज प्रानी । 

वृन्दावन परिहरे, प्रिया प्रीतम रजधानी ।। [2]

भगवत नित्यबिहार, स्याम स्यामाँ को गैलछु ।

भूख प्यास सहि रहे, आनि बीते सिर जो कछु ।। [3]

- श्री भगवत रसिक, श्री भगवत रसिक की वाणी, निर्विरोध मनरंजन (18) भाग्य में जो कुछ दुःख सुख लिखा है वह इस शरीर के साथ जुड़ा है। तुम जहाँ कहीं भी जाओगे, वहीं वह भोगना पड़ेगा । यह सिद्धांत अटल है। [1] इसलिए हे प्राणी, तुम धीरज क्यों खो रहे हो और क्यों प्रिया प्रियतम की राजधानी इस वृन्दावन का परित्याग कर रहे हो ? [2]  भगवत रसिक जी कहते हैं कि भूख प्यास या जो कुछ आपदा विपदा तुम्हारे ऊपर आ पडे, उस सबको सहकर तुम निरंतर यहीं रहो और प्रिया प्रियतम के नित्य बिहार को देखो और गाओ (see text 3 above) "करत जे अनसहन निंदक, तनहु पे अनुग्रह" का अर्थ है, "जो निंदक की निंदा को सहन करते हैं, उनके प्रति भगवान की कृपा होती है।" इसका शाब्दिक अर्थ निंदा को सहन करना है। निंदा करने वाले की निंदा सहन करने का अर्थ है, उस निंदा को स्वीकार करना और उस पर प्रतिक्रिया नहीं करना। निंदा को सहन करने वाला व्यक्ति अपने आप को ऊँचा करता है और भगवान की कृपा प्राप्त करता है। निंदा को सहन करने वाला व्यक्ति निंदक से भी ऊपर उठता है। उदाहरण के लिए, यदि कोई व्यक्ति आपकी निंदा करता है, तो आप उस निंदा को सहन कर सकते हैं। आप प्रतिक्रिया नहीं दे सकते, आप क्रोधित नहीं हो सकते, और आप उस व्यक्ति को निंदा करने से रोक नहीं सकते। इसके बजाय, आप निंदा को स्वीकार कर सकते हैं और अपनी आत्मा को शांत कर सकते हैं। निंदा को सहन करने से आप एक अच्छा उदाहरण स्थापित करते हैं। आप निंदक को एक सबक सिखाते हैं। आप अपनी आत्मा को मजबूत करते हैं। निंदा को सहन करने से भगवान की कृपा प्राप्त होती है।

इसलिए, जब भी कोई आपकी निंदा करे, तो निंदा को सहन करें। अपनी आत्मा को शांत करें। निंदा को स्वीकार करें और भगवान की कृपा प्राप्त करें।

Standby link (in case youtube link does not work) 10 लक्षण दिखने लगे तो भगवान पक्का मिल जाएँगे।@BhajanMarg.mp4

How To Break FREE from KARMA? Know These 3 RULES of KARMA Before You DIE by Swami Mukundanand

How To Break FREE from KARMA? Know These 3 RULES of KARMA Before You DIE by Swami Mukundanand

https://www.youtube.com/watch?v=ny54295-Prc Full Text 1  It is a wrong action where we break the the rules of the scriptures, so the the scriptures are telling us how to move from Tamoguna to Rajoguna to Satoguna, the mode of goodness and  Vikrama means do as your senses say, so at the end of life when you have to account for your senses, it is not a the question of let this queen come, it is a question of the jeevatma (soul).  https://www.youtube.com/watch?v=ny54295-Prc&t=0  2  Ok if you are not interested in meeting God right now, something is better than nothing. Tie yourself up in all this these rules,  now of course, since you want the world you will fulfill the rules, so you will at least remain in the Vedas, you will remain disciplined, you will not become frivolous, you will keep on doing Karma,  so the Karma is praised from the perspective that something is better than nothing, but then after you have been doing Karma for so many life times and you realize that ultimately Karma just takes you to heaven and come back,  then the Vedas say, look, if you want to realize God, then this is not going to help, so that is what is Karma.  https://www.youtube.com/watch?v=ny54295-Prc&t=32  3  On the other side, the second is Vikarma, what is Vikarma, it is wrong actions, Vikrama is where we break the rules of the scriptures so the scriptures are telling us how to move from Tamoguna to Rajoguna to Satoguna, the mode of goodness and Vikarma means do as your senses say, do as your mind says  https://www.youtube.com/watch?v=ny54295-Prc&t=88  4  the vikrami says you know the people who wake up early in the morning, they are crazy, they say get up early two hours before sunrise and do your sandhya vandan and your puja and sadhna,  I wake up at 9 am in the morning and then I have bed tea in my bed, and then I smoke a cigarette and go to the to the toilet and in the toilet I read the newspaper and magazine, so those people who say that there is no need for rules, they come in the category of Vikarma.  https://www.youtube.com/watch?v=ny54295-Prc&t=119  5  Lord Krishna says, Arjun, you do need to understand this. The Karma takes you to the celestial abode heaven, and Vikarma will take you downwards, “verse” very simple formula.  https://www.youtube.com/watch?v=ny54295-Prc&t=161  6  There was this Rani, queen of the ancient days, she to live in great opulence, the king and queen, so she used to have wonderful luxurious room with wonderful bed, now her maid servant used to set her bed up everyday  and on this evening she set up the bed very soft cotton mattress and on top of that a silken sheet and on top of that flower petals and then some perfume sprinkled around and that poor lady started thinking how much happiness will the queen be getting from sleeping on this bed, I wish I could also do it, she used to sleep on the charpai,  so she looked at the clock, there was still half an hour for the queen to come, she went and closed the door, she thought she has closed it but it did not close, very soon she went and lay down on the bed,  https://www.youtube.com/watch?v=ny54295-Prc&t=195  7  now when somebody gets a pleasure opulence for the first time, they experience great happiness in it, later on it becomes common place, so she experienced so much of bliss that in 3 minutes she went to sleep,  now when she is sleeping, then which king and which queen (i.e., one looses all sensation/onsciousness of surroundings), the whole chapter is closed, the queen came, she opened the door and she found her maid in the bed snoring,  so the Queen was indignant (angry), ha ! my servant is doing this, she has the guts ! she called the guards, take her away and whip her 50 lashes, so her instruction is the command that poor lady was dragged away and they started whipping her,  https://www.youtube.com/watch?v=ny54295-Prc&t=268  8  she kept on yelling, every time she was beaten till 25 lashes, on the 26th lash, she suddenly started laughing, the people asked what happened ? everybody stood up, the Queen also found it astonishing, she said that by now you should have been frightened, why are you laughing ?  the maid said Rani sahiba, I was laughing because I slept on this bed for half an hour, and the punishment I got, was 50 lashes, you have been sleeping on it all your life, what punishment will you get ? because at the end of life when you have to account for your senses, it is not a question of let this queen come, it's a question of the jivatma (soul)  https://www.youtube.com/watch?v=ny54295-Prc&t=332  9  Yamraj ji says, did you do this ? yes, I did, you did this ? yes, alright then, here are the results, Yamraj I am very very sorry, Yamraj says this will not do, you should have thought at that time,  so the Vikarma results in miseries in the lower forms of existence and the Karma results in a gradual elevation from Tamoguna to Rajoguna To Satoguna but the purpose of God realization is not served by either Karma or Vikarma,  https://www.youtube.com/watch?v=ny54295-Prc&t=393  10  so the third now comes Akarma, Akarma is when you do your bodily duties without attachment to the results, you offer the results for the pleasure of God, now the Karma is being done but the inner thought is it is all for the pleasure of My Lord  & since there is no selfish motive, one Is free from the consequences and that becomes Akarma , another name for Akarma is Karma yoga So Lord Krishna has now explained Karma, Vikarma and Karma Yog  https://www.youtube.com/watch?v=ny54295-Prc&t=432  Transcript 0:00 It is a wrong action where we break the 0:03 the rules of the scriptures, so the 0:06 the scriptures are telling us how to move 0:08 from Tamoguna to Rajoguna to Satoguna, the mode of 0:12 goodness and Vikrama means do as your senses  0:17 say, so at the end of life when you have 0:20 to account for your senses, it is not a 0:24 the question of let this queen come, 0:28 it is a question of the jeevatma (soul). 0:32 Ok if you are not interested in meeting 0:35 God right now, something is better than nothing. 0:38 Tie yourself up in all this 0:41 these rules, now of course, since you want the world 0:45 you will fulfill the 0:46 rules, so you will at least remain in the Vedas, 0:52 you will remain disciplined, you will not become 0:57 frivolous, you will keep on doing Karma, so 1:01 the Karma is praised from the perspective 1:04 that something is better than 1:06 nothing, but then after you have been doing 1:09 karma for so many life times and you 1:12 realize that ultimately Karma just takes you 1:15 to heaven and come back, then the Vedas say, look, 1:21 if you want to realize God, then this is not 1:26 going to help, 1:28 so that is what is Karma. On the other side, the 1:32 second is 1:35 Vikarma, what is 1:37 Vikarma, it is wrong 1:40 actions, vikrama is where we break the rules 1:44 of the scriptures so the scriptures are 1:47 telling us how to move from Tamoguna to 1:50 Rajoguna to Satoguna, the mode of goodness and 1:54 Vikarma means do as your senses say, do as 1:59 your mind says, the vikrami says you know the 2:03 people who wake up early in the morning, they are 2:06 crazy, they say get up early two hours before 2:10 sunrise and do your sandhya vandan and your 2:12 puja and sadhna, I wake up at 9 am in the 2:19 morning and then I have bed tea in my 2:23 bed, and then I smoke a cigarette and go 2:27 to the 2:28 to the toilet and in the toilet I read the 2:30 newspaper and 2:33 magazine, so those people who say that there is no 2:37 need for rules, they come in the category of 2:41 Vikarma. Lord Krishna says, Arjun, you do need 2:45 to understand Vikarma. The Karma takes you 2:49 to the celestial abode heaven, and 2:52 Vikarma will take you downwards, “verse”  very simple 3:15 formula. There was this Rani, queen of the 3:19 ancient days, she to live in great opulence, 3:23 the king and queen  3:26 so she used to have wonderful luxurious 3:30 room with wonderful bed, now her maid 3:34 servant used to set her bed up 3:38 everyday and on this evening she set up the bed 3:42 very soft cotton mattress and on top of 3:45 that 3:46 a silken sheet and on top of that flower 3:50 petals and then some perfume sprinkled 3:54 around and that poor lady started 3:58 thinking how much happiness will the queen be 4:02 getting from sleeping on this 4:05 bed, I wish I could also do it, she used 4:08 to sleep on the 4:10 charpai, 4:11 so she looked at the clock, there was still 4:15 half an hour for the queen to come, she went and 4:19 closed the door, she thought she has closed it but 4:22 it did not close, very soon she went and 4:26 lay down on the 4:28 bed, now when somebody gets a pleasure 4:32 opulence for the first time, they experience 4:36 great happiness in it, later on it becomes 4:39 common 4:40 place, so she experienced so much of bliss 4:44 that in 3 minutes she went to 4:47 sleep, now when she is sleeping, then which king 4:51 and which queen, the whole chapter is 4:55 closed, the queen 4:57 came, she opened the door and she found her maid 5:03 in the bed 5:05 snoring, so the Queen was indignant (angry), ha ! 5:11 my servant is doing this, she has the guts ! 5:16 she called the guards, take her 5:18 away and whip her 50 5:23 lashes, so her instruction is the command that 5:28 poor lady was dragged away and they 5:30 started whipping 5:32 her, she kept on yelling, every time she was 5:35 beaten till 25 lashes, on the 26th lash, she suddenly 5:40 started 5:42 laughing, the people asked what happened ? 5:45 everybody stood up, the Queen also found it 5:48 astonishing, she said that by now you should 5:52 have been frightened, why are you 5:54 laughing ? the maid said Rani sahiba, I was 5:59 laughing 6:01 because I slept on this bed for half an hour, 6:05 and the punishment I got, was 50 lashes, 6:11 you have been sleeping on it all your 6:15 life, what punishment will you get ? 6:18 because at the end of life when you have 6:22 to account for your senses, it is not a 6:25 question of let this queen 6:29 come, it's a question of the jivatma (soul), 6:33 Yamraj ji says, did you do this ? yes, I did, 6:38 you did this ? 6:40 yes, alright then, here are the results, Yamraj 6:45 I am very very sorry,  Yamraj says this will not do, you 6:48 should have thought at that time, so the Vikarma 6:53 results in miseries in the lower forms of 6:58 existence and the Karma results in a 7:01 gradual elevation from Tamoguna to Rajoguna 7:05 To Satoguna but the purpose of God realization is 7:10 not served by  7:12 either Karma or Vikarma, so the third now comes 7:16 Akarma, Akarma is when you do your bodily 7:23 duties without attachment 7:27 to the 7:28 results, you offer the results for the pleasure 7:32 of God, 7:34 now the Karma is being done but the inner thought is 7:40 it is all for the pleasure of My 7:44 Lord & since there is no selfish motive, one 7:49 Is free from the 7:52 consequences and that becomes 7:56 Akarma , another name for Akarma is Karma yoga 8:02 So Lord Krishna has now explained Karma, 8:05 Vikarma and Karma Yog

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The Only Purpose of Our Human Life is to Attain God | God Realization by Swami Mukundanand

The Only Purpose of Our Human Life is to Attain God | God Realization by Swami Mukundanand

https://youtu.be/wwt9igTmSBw Full Text 1  In the human form of life you must strive to know God, that is the consummation (fulfilment, success) of human life, not just to make a bank balance of a few million dollars, a human life is meant to know God  https://youtu.be/wwt9igTmSBw&t=2  2  there was once a teacher who taught his students that this world we live in has gotten created by itself, it was made by nature, it doesn't have an intelligent Creator, he then gave homework to the students to make a map of the world and bring it the next day,  one of the students used to come to the Radha Krishna temple of Dallas and attend the Bal Mukund classes, so he thought of a way of opening the eyes of the teacher, he brought a paper, scribbled some lines and threw some colors,  next day as they all came to the teacher's class, they were submitting their home work on the teacher's desk, he also slipped his sheet In  https://youtu.be/wwt9igTmSBw&t=39  3  now the teacher came to his desk, he started looking at the sheets one at a time and evaluating them, 6 marks out of 10, 8 marks out of 10 etc etc until he came to that scrap of paper, seeing that he blew over in fury, what is this ?  who has made this ? whole class was quiet, again he repeated himself who has made this, tell me or I'll punish all of you, that boy who had made it, got up,  he said that in my opinion nobody has made it, what do you mean nobody has made it ? it's right here sitting with all these colors and lines, somebody must have definitely made it ?  https://youtu.be/wwt9igTmSBw&t=101  4  No Sir, in my opinion the paper flew in by chance and fell onto your desk, the pencil flew and by chance some lines got scratched, the colors flew and they filled up on this sheet, that is how it got made by nature accidentally,  the teacher said what nonsense are you speaking, somebody must have definitely made this and in my opinion, you must be the boy who made it, how can it be happen just by itself ?  https://youtu.be/wwt9igTmSBw&t=159  5  The student said that you are not willing to believe that a little map of the planet earth can be made by itself and you taught us yesterday that the actual thing, the whole of creation, not just a map, got made just by itself.  Just as it is sheer common sense that this must have a creator, my common sense tells me that this entire universe must also have a Creator, that is the Supreme Lord,  https://youtu.be/wwt9igTmSBw&t=201  6  that is why in the Brahma Sutra, the first sutra states “Athato Brahma Jijnasa”, in the human form of life, you must strive to know God, that is the consummation of human life, not just to make a bank balance of a few million dollars,  human life is meant to know God, so the first sutra Ved Vyas has written in the Vedanta Darshan, is “Athato Brahma Jijnasa”, now, strive to know God and what does now mean ? Having attained the human form.  https://youtu.be/wwt9igTmSBw&t=247  7  And then the second Sutra comes “verse”, people will ask who is God ? the Ved Vyas answers it directly in the second sutra, God is He, who has created this world, now somebody may ask, is Ram God, is Shyam God, is Shiv God, is Durga God ?  who is God ? He says, God is He who has made this world, very simple logical but of course that one God has got innumerable forms, so we must worship God in any of His forms.  https://youtu.be/wwt9igTmSBw&t=299  8  In the Bhagavad-Gita, Shri Krishna has expressly stated “verse”, He says, Arjun, I will maintain the Yog Kshem, He will protect you, do you realize when you drive the car, just today we had the experience,  our car was cutting into this lane and the other car was cutting into this lane at the same time and they were going to nicely bounce against each other, however God is protecting us, He says “Yog Kshemam Vyamham”, you surrender to Me and I will maintain your Yog Kshem, so He says, you need to engage in devotion to Me alone,  https://youtu.be/wwt9igTmSBw&t=346  9  again He says in the Bhagavad-Gita, “verse”, Arjun, I am sulabh, I am easily attained, otherwise He says I am very difficult to reach, “verse” He says that out of thousands of human beings, one strives to know Me,  out of thousands who strive to know Me, one truly knows Me as I am, so He says in this verse that God realization is so difficult and yet in this verse in the eighth chapter, 13th verse, he says, “I will easily be attained”, how will You be easily attained ? Arjun, if you do “Ananya bhakti”,  https://youtu.be/wwt9igTmSBw&t=428  10  so what is this “Ananya bhakti”, twice we have heard in the Bhagavad-Gita, surrender to Me alone, again He uses the word eva (“एव”), eva (“एव”) means alone, this much Sanskrit everybody knows, right ? again He says, Arjun, attach your mind to Me alone,  https://youtu.be/wwt9igTmSBw&t=515  11  and not only the Bhagavad-Gita, in the Srimad Bhagavatam, He says, “verse”, He has repeated it two times, this is Udhav Gita of Srimad Bhagavatam, श्रीमद भागवत, Udhav,  IF YOU WISH TO RISE BEYOND DUALITY, IF YOU WISH TO BECOME FEARLESS, IF YOU WISH TO ATTAIN THE SUPREME DESTINATION, THEN YOU WILL HAVE TO SURRENDER TO ME ALONE, SO THIS ONE WORD IS SO IMPORTANT, BY NOT UNDERSTANDING THE IMPORTANCE OF THIS WORD, WE HAVE NOT BEEN ABLE TO ATTAIN GOD SO FAR. ALONE.  https://youtu.be/wwt9igTmSBw&t=568  12  In past lifetimes also we engaged in bhakti but the mind was divided between God and the world, we did a little bhakti of God and then we also attached the mind to the world and  God says, look, I'm a Perfectionist, until you reach that point, you stay here, once you are qualified, I will call you to My Abode. So we have to understand that if we are serious about attaining God, then we will have to do “Ananya bhakti”,  https://youtu.be/wwt9igTmSBw&t=627  13  and what does Ananya bhakti mean ? Ananya bhakti means न + अन्य, the mind should be attached to nobody else BUTonly the Supreme Divinity.  One may ask, why is this condition there ? what is the problem ? we love the world, we love God as well, what is the problem here ? All the scriptures & all the saints are saying & emphasized “Ananya bhakti”  https://youtu.be/wwt9igTmSBw&t=683  14  and what is the problem if we are not Ananya ? There is the divine realm, God’s Names, Forms, Virtues, Pastimes, Abodes, Devotees, the Guru - this is the pure realm, if we attach our mind anywhere here, the mind gets purified  and if we attach our mind anywhere in the world, this is the region of the three gunas, the mind will become impure, so you attach your mind a little to God, it gets cleansed then you attach it to the world, it becomes dirty, then again attach it to God, it becomes cleansed then again attach it to the world, it becomes dirty,  this is like going to go further, you take four steps forward and three steps back, then two steps forward and four steps back, in this process, we are not able to cleanse the mind “verse”  Ramayan says that if you take a cloth and on one side you apply soap and on the other side you keep on applying dirt, do you expect the cloth to be cleansed ?  https://youtu.be/wwt9igTmSBw&t=773  15  Similarly, God says, you resolved that your goal is to attain the Supreme, then why do you keep loving the world ?  Why do you keep attaching the mind to the world ? That means you are not serious, that means that you have not decided that I need to apply myself or you have got the chalta hai (“चलता है”) attitude  but if you do decide that I wish to attain God, then we will have to think of how to implement this one word, God alone, for the mind’s attachment.  https://youtu.be/wwt9igTmSBw&t=867  16  Now in the world, there are varieties, there are sattvic entities and personalities, there are rajasic entities and personalities and there are tamsik entities and personalities, so wherever you attach the mind, that is what you will get.  https://youtu.be/wwt9igTmSBw&t=918  17  One father had four daughters,  First daughter he married to a very qualified young man, he was brilliant, he appeared in the civil services and got through into the IAS and became a senior officer, he is now called saheb, and the daughter who got married to him became mem saheb.  Second daughter got married to young man who was a bit of a loafer, not too brilliant and he kind of scraped through and became a clerk, so he became a babu, the daughter who was married to him is now called “babuain”.  Third one got married to a saint, that saint became a guru and the daughter who was married to him, became “guru ma”, now she is called guru ma and  Fourth unfortunate girl was married to a drunkard, this drunkard would drink as much as could float a ship, so naturally he became bankrupt at the fastest route and he was now begging, he got the title of bhikhari and the girl who was married to him is now called bhikharin, the wife of a bhikhari.  https://youtu.be/wwt9igTmSBw&t=943  18  She says my dear father, what is this ? we are all daughters of the one father and one of my sisters is called guruma, and the other is called mem saheb,  the third is called babuain and I am called bhikharin, the father says wherever you got married that was the title you received and that was the property you received.  https://youtu.be/wwt9igTmSBw&t=1049  19  Like the girls is our mind and like the husbands are the objects and personalities of the world, tamsik, rajasic, sattvic, gunateet, mode of Ignorance, mode of passion, mode of goodness and divine. So what are the tamsik objects, alcohol tambakoo, pan masala etc this is all tamsik and bhoot pret, you know so many people they worship the ghosts and spirits.  https://youtu.be/wwt9igTmSBw&t=1082  20  When I was in standard five, six, seven, I was going to a convent school, so this worship of ghosts and spirits is more common, they would do planchet (a small board supported on wheels, and fitted with a vertical pencil, used for automatic writing) , the students they call a spirit and get answers and you ask the spirit, who are you ?  the spirit says I'm Hanuman, and it sometimes says I'm Mahatma Gandhi, Kripalu maharaj made fun of that, later on when I came to Kripalu ji maharaj, he was saying that he was staying in somebody's house and this guy used to do planchet and he would call the ghosts and spirits, now the spirit you asked who are you ?  the spirit used to lie and this devotee said maharaj ji, Hanuman comes, Kripalu ji maharaj says it is impossible, so devotee said I'm telling you, Hanuman ji comes Kripalu ji maharaj said you do it in front of me, so he sat by the side, now he had his system of calling, the spirit came, so this guy asked, who are you ?  the spirit answered I'm Hanuman, Kripalu ji maharaj said look Hanuman is the biggest of the gyanis, so Kripalu ji maharaj asked him a question on sanskrit grammar, now the spirit says, next time don't keep this guy next to you.  Kripalu ji maharaj says look these (spirits & ghosts) are materially conditioned souls in the material realm, so that tendency to lie is there, they are saying they are Hanuman, why should Hanuman come in that planchet but there are people who worship ghosts and spirits, it's very common, in some of the other dharmas, it's very very common, even in india and so many places, so this is tamsik,  https://youtu.be/wwt9igTmSBw&t=1126  21  Shri Krishna says, Arjun, whomever you worship, that is what you will attain, “verse”, you worship the celestial gods for material rewards, ok and now I have to do sixteen Fridays, to worship Santoshi maan and I will get this.  So you worship the celestial gods and you will go to their abodes and when the punya is depleted, you will come back, you worship human beings, you will come back in the material realm and you worship the ghosts and spirits, you will go to the nether regions, “verse”, if you attach your mind to Me, Arjun, then you shall come to My Divine Abode.  https://youtu.be/wwt9igTmSBw&t=1255  Transcript 1 0:02 In the human form of life you must strive to know God, that is the 0:13 consummation of human life, not just to make a bank balance of a few million 0:21 dollars, a human life is meant to know God https://youtu.be/wwt9igTmSBw&t=2   2 0:39 there was once a teacher who taught his students that this world we live in has 0:47 gotten created by itself, it was made by nature, it doesn't have an intelligent 0:55 Creator, he then gave homework to the students to make a map of the world and 1:03 bring it the next day, one of the students used to come to the Radha 1:10 Krishna temple of Dallas and attend the Bal Mukund classes, so he thought of a way 1:18 of opening the eyes of the teacher, he brought a paper, scribbled some lines and 1:27 threw some colors, next day as they all came to the teacher's class, they were 1:34 submitting their home work on the teacher's desk, he also slipped his sheet 1:41 in, now the teacher came to his desk, he started looking at the sheets one at a 1:50 time and evaluating them, 6 marks out of 10, 8 marks out of 10 etc etc until he came to that scrap 2:01 of paper, seeing that he blew over in fury, what is this ? who has made this ? 2:13 whole class was quiet, again he repeated himself who has made this, tell me or 2:22 I'll punish all of you, that boy who had made it, got up, he said that in my opinion 2:32 nobody has made it, what do you mean nobody has made it ? it's right here 2:39 sitting with all these colors and lines, somebody must have definitely made it ? No 2:46 Sir, in my opinion 2:49 the paper flew in by chance and fell onto your desk, the pencil flew and by chance 2:57 some lines got scratched, the colors flew and they filled up on this sheet, that is 3:03 how it got made by nature accidentally, the teacher said what nonsense are you 3:11 speaking, somebody must have definitely made this 3:16 and in my opinion, you must be the boy who made it, 3:21 how can it be happen just by itself ? The student said that you are not willing to 3:31 believe that a little map of the planet earth can be made by itself and you 3:41 taught us yesterday that the actual thing, the whole of creation, not just a 3:49 map, got made just by itself. Just as it is sheer common sense that this must 3:58 have a creator, my common sense tells me that this entire universe must also have 4:07 a Creator, that is the Supreme Lord, that is why in the Brahma Sutra, the first 4:17 sutra states “Athato Brahma Jijnasa”, in the human form 4:24 of life, you must strive to know God, that is the consummation of human life, not 4:37 just to make a bank balance of a few million dollars, human life is meant to 4:44 know God, so the first Sutra Ved Vyas has 4:49 written in the Vedanta Darshan, is “Athato Brahma Jijnasa”, now, strive to know God 4:59 and what does now mean ? Having attained the human form. And then the second Sutra 5:07 comes “verse”, people will ask who is God ? the Ved Vyas answers 5:20 it directly in the second sutra, God is He, who has created this world, now 5:29 somebody may ask, is Ram God, is Shyam God, is Shiv God, is Durga God ? who is God ? He 5:37 says, God is He who has made this world, very simple logical but of course that 5:46 one God has got innumerable forms, so we must worship God in any of his forms in 6:03 the Bhagavad-Gita, Shri Krishna has expressly stated “verse”, 6:13 He says, Arjun, I 6:23 will maintain the Yog Kshem, He will protect you, do you realize when you 6:34 drive the car, just today we had the experience, our car was cutting into this 6:42 lane and the other car was cutting into this lane at the same time and they were 6:47 going to nicely bounce against each other, however God is protecting us,  He 6:56 says “Yog Kshemam Vyamham”, you surrender to Me and I will maintain your Yog Kshem, 7:08 so He says, you need to engage in devotion to Me alone, again He says in 7:20 the Bhagavad-Gita, “verse”,  Arjun, 7:33 I am sulabh, I am easily attained, otherwise He says I am very difficult to 7:42 reach, “verse” He says that out of thousands of human beings, 7:58 one strives to know Me, out of thousands who strive to know Me, one truly knows Me 8:08 as I am, so He says in this verse that God realization is so difficult and yet 8:19 in this verse in the eighth chapter, 13th verse, he says, 8:27 “I will easily be attained”,  how will You be easily attained ? Arjun, if 8:35 you do “Ananya bhakti”, so what is this “Ananya bhakti”, twice we have heard in the 8:46 Bhagavad-Gita, surrender to Me alone, 8:56 again He uses the word 9:04 eva (“एव”), eva (“एव”) means alone, this much Sanskrit everybody knows, right ? 9:17 again He says, Arjun, attach your mind to Me alone, 9:28 and not only the Bhagavad-Gita, in the Srimad Bhagavatam, He says, “verse”, 9:46 He has repeated it two times, this is Udhav Gita of Srimad Bhagavatam, श्रीमद भागवत, 9:53 Udhav, IF YOU WISH TO RISE BEYOND DUALITY, IF YOU WISH TO 10:01 BECOME FEARLESS, IF YOU WISH TO ATTAIN THE SUPREME DESTINATION, THEN YOU WILL 10:09 HAVE TO SURRENDER TO ME ALONE, SO THIS ONE WORD IS SO IMPORTANT, BY NOT 10:20 UNDERSTANDING THE IMPORTANCE OF THIS WORD, WE HAVE NOT BEEN ABLE TO ATTAIN GOD 10:27 SO FAR. ALONE. In past lifetimes also we engaged in bhakti but the mind was 10:38 divided between God and the world, we did a little bhakti of God and then we also 10:48 attached the mind to the world and God says, 10:58 look, I'm a Perfectionist, until you reach that point, you stay here, once you are 11:07 qualified, I will call you to My Abode. So we have to understand that if we are 11:15 serious about attaining God, then we will have to do “Ananya bhakti”, 11:23 and what does Ananya bhakti mean ? Ananya bhakti means  न + अन्य, the mind should be attached to 11:43 nobody else BUTonly the Supreme Divinity. One may ask, why is this condition there ? 11:54 what is the problem ? we love the world, we love God as well, what is the problem 12:01 here ? All the scriptures & all the saints are saying & emphasized “Ananya bhakti” 12:53 and what is the problem if we are not Ananya  ? There is the divine realm, God’s 13:01 Names, Forms, Virtues, Pastimes, Abodes, Devotees, the Guru - this is the pure realm, 13:11 if we attach our mind anywhere here, the mind gets purified and if we attach our 13:21 mind anywhere in the world, this is the region of the three gunas, the mind will 13:30 become impure, so you attach your mind a little to 13:36 God, it gets cleansed then you attach it to the world, it becomes dirty, then again 13:42 attach it to God, it becomes cleansed then again attach it to the world, it 13:47 becomes dirty, this is like going to go further, you take four steps forward and 13:53 three steps back, then two steps forward and four steps back, in this process, we 14:00 are not able to cleanse the mind “verse” Ramayan says that if you take a cloth 14:17 and on one side you apply soap and on the other side you keep on applying dirt, 14:27 do you expect the cloth to be cleansed ? Similarly, God says, you resolved that 14:37 your goal is to attain the Supreme, then why do you keep loving the world ? Why do 14:45 you keep attaching the mind to the world ? That means you are not serious, that 14:52 means that you have not decided that I need to apply myself or you have got the 15:01 chalta hai (“चलता है”) attitude but if you do decide that I wish to attain God, then we 15:10 will have to think of how to implement this one word, God alone for the mind’s 15:18 attachment. Now in the world, there are varieties, there is sattvic entities and 15:29 personalities, there are rajasic entities and personalities and there are tamsik 15:36 entities and personalities, so wherever you attach the mind, that is what you 15:43 will get. One father had four daughters, the first daughter he 15:54 married to a very qualified young man, he was brilliant, he appeared in the civil 16:04 services and got through into the IAS and became a senior officer, he is now 16:12 called saheb, and the daughter who got married to him 16:17 became mem saheb. The second daughter got married to young man who 16:27 was a bit of a loafer, not too brilliant and he kind of scraped through and 16:34 became a clerk, so he became a babu,   the daughter who was married to him is now called “babuain”. The third one got 16:53 married to a saint, that saint became a guru and the daughter who was married to 17:01 him, became “guru ma”, now she is called guru ma and the fourth unfortunate girl 17:09 was married to a drunkard, this drunkard would drink as much as could float a 17:17 ship, so naturally he became bankrupt at the 17:21 fastest route and he was now begging, he got the title of bhikhari and the girl 17:29 who was married to him is now called bhikharin, the wife of a bhikhari. She 17:36 says my dear father, what is this ? we are all daughters of the one father and one 17:43 of my sisters is called guruma, and the other is called mem saheb, the third 17:49 is called babuain and I am called bhikharin, the father says wherever you got married 17:56 that was the title you received and that was the property you received. 18:02 Like the girls is our mind and like the husbands are the objects and 18:11 personalities of the world,  tamsik, rajasic, sattvic, gunateet, mode of 18:21 Ignorance, mode of passion, mode of goodness and divine. So what are the 18:30 tamsik objects, alcohol tambakoo, pan masala etc this is all tamsik and bhoot pret, 18:46 you know so many people they worship the ghosts and spirits. When 18:55 I was in standard five, six, seven, I was going to a convent school, so this worship 19:01 of ghosts and spirits is more common, they would do planchet, the students they call 19:08 a spirit and get answers and you ask the spirit, who are you ? the spirit says I'm 19:15 Hanuman, and it sometimes says I'm Mahatma Gandhi, Kripalu maharaj made fun of 19:21 that, later on when I came to Kripalu ji maharaj, he was saying that he 19:26 was staying in somebody's house and this guy used to do planchet and he would call 19:32 the ghosts and spirits, now the spirit you asked who are you ? the spirit used to 19:39 lie and this devotee said maharaj ji, Hanuman comes, Kripalu ji maharaj says it is impossible, 19:46 so devotee said I'm telling you, Hanuman ji comes 19:49 Kripalu ji maharaj said you do it in front of me, so he sat by the side, now 19:55 he had his system of calling, the spirit came, 19:59 so this guy asked, who are you ? the spirit answered I'm Hanuman, Kripalu ji maharaj said 20:07 look Hanuman is the biggest of the Gyanis, so 20:14 Kripalu ji maharaj asked him a question on sanskrit grammar, now the spirit says, next time 20:22 don't keep this guy next to you. Kripalu ji maharaj says look these 20:28 are materially conditioned souls in the material realm, so that tendency to lie 20:34 is there, they are saying they are Hanuman, why should Hanuman come in that 20:38 planchet but there are people who worship ghosts and spirits, it's very common, in 20:45 some of the other dharmas, it's very very common, even in india and so many 20:49 places, so this is tamsik, 20:55 Shri Krishna says, Arjun,   whomever you worship, that is 21:12 what you will attain, “verse”, you worship the celestial gods for 21:19 material rewards, ok and now I have to do sixteen Fridays, to worship Santoshi maan 21:28 and I will get this. So you worship the celestial gods and you will go to their 21:34 abodes and when the punya is depleted, you will come back, you worship human 21:42 beings, you will come back in the material realm and you worship the 21:47 ghosts and spirits, you will go to the nether regions, “verse”, 21:52 if you attach your mind to Me, Arjun, then you shall come to My Divine Abode.

Standby link (in case youtube link does not work) The Only Purpose of Our Human Life is to Attain God God Realization Swami Mukundananda.mp4