Gita shloka 5.11: By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination, 1st Sept

Gita shloka 5.11: By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. There are no material reactions resulting from the activities of a Krsna conscious person. Therefore, purified activities, which are generally called sadachara, can be easily performed by acting in Krsna consciousness. He knows that he is not this body and that this body does not belong to him. 

TRANSLATION

The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.

PURPORT

By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination.

There are no material reactions resulting from the activities of a Krsna conscious person.

Therefore, purified activities, which are generally called sadachara, can be easily performed by acting in Krsna consciousness.

Sri Rupa Gosvami in his Bhakti-rasamrta-sindhu describes this as follows:

iha yasya harer dasye karmana manasa gira

nikhilasv apy avasthasu jivanmuktah sa ucyate

A person acting in Krsna consciousness (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.

He has no false ego, nor does he believe that he is this material body, nor that he possesses the body.

 He knows that he is not this body and that this body does not belong to him.

He himself belongs to Krsna, and the body too belongs to Krsna.

When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc. —whatever he may have within his possession—to Krsna's service, he is at once dovetailed with Krsna.

He is one with Krsna and is devoid of the false ego that leads one to believe that he is the body, etc.

This is the perfect stage of Krsna consciousness.

Vinod Agarwal Bhajan lyrics तुमसे मोहब्बत है तो है

 

https://www.youtube.com/watch?v=OdGqoccisfc

तू नहीं मेरा मगर, तुमसे मोहब्बत है तो है

अगर यह रस्मो रिवाजों से बगावत है तो है

सच को मैंने सच कहा जब कह दिया तो कह दिया

यह जमाने की नजर में यह हिमाकत है तो है  (हिमाकत = Foolishness)

क्यों दुनिया की नजर में प्यार करना किसी मूर्खता से कम नहीं है 

और जो बुद्धि का इस्तेमाल करें वो प्यार कर भी नहीं सकता

कब कहा मैंने कि वह मिल जाए मैं उसे

लेकिन दूर ना हो जाए वह इतनी हसरत है तो है

गैर ना हो जाए वह इतनी हसरत है तो है

जल गया परवाना तो शम्मा की इसमें क्या खता

रात भर जलना जलाना उसकी किस्मत है तो है

यार बनके जालिमों सा वह सताता है मुझे

फिर भी उस जालिम पर मरना अपनी फितरत है तो है  (फितरत =nature)

दूर थे और दूर है हरदम जमीन और आसमान

दूरीयों के बाद भी, दोनों में कुरबत है तो है

(वो कौन सा पल है जब ज़मीन और आसमान आमने सामने नहीं होते)

(कुरबत ,i.e., सामीप्य, nearness)

मेरा शौक देख, इंतजार देख मेरे अरमान देख कह क्या रहे हैं यह

काश मेरे नसीब में एक और मुलाकात होती, फिर वही बात हो फिर वही रात हो

आ जाओ ओ रस पूरीत सावन मेरी प्रीति की जीवन मोरी (base)

सब व्यवधान समेट लो मनहर अब नेक रखो ना दूरी (व्यवधान=problems)

हे मेरे चिरंतन धर्म, अंतर स्थित के मर्म, चितहू के नागर चोर

तुम बिन सुना है सब ओर

दिल की हस्ती भी अजीब हस्ती है, यह लूटने वाले को ही तरसती है

इस विरह निशा में मेरे सुधाकर (moon) तुम ज्योति सुधा सरसाओ

प्राणों की पीड़ा को हर लो हे सुरभित योवन (सुरभित=fragrant)

आओ मेरे मोहन हीए के फूल, मत जाओ भूल, आओ मम मधुमत मन के भ्रमर (हीए =heart)

प्रिय तुम बिन सूना है सब ओर

गोविंद चले आओ

प्रीतम को कब लाएगा यह मेरा इंतजारे सनम

राहों में ही बीत रहा यह जीवन हसीन तोहफा सनम

प्यारे आओ तो फिर से हो जाए यह जीवन उमंगों का संगम

क्षण क्षण प्रतीक्षा में बीत रहा कब होगा खतम इंतजारे सनम

मरने से पहले आंखें मेरी चाहें तेरा दीदारे सनम

जाति बार वो कह गए अब हम सिर्फ ख्वाबों में आएंगे

ए सखी जा कर कह दे उन्हें कि वह वादा तो करें, हम जिंदगी भर के लिए सो जाएंगे

तेरी जगह कोई और होता तो कहां उसका मेरे दिल पर कोई जोर होता

अपनी अदा पे तुम्हें बहुत गरूर है, आंखों के तीर सहना भी हमको मंजूर है

लेकिन एक बात तुमसे कहनी जरूर है कि “इश्क में तुमसे मिलना रस्में फितूर है”

गोविंद चले आओ

Vinod Agarwal Bhajan lyrics

#blogva013 

Gita-shloka-5.10 : One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful, 31st Aug

Gita-shloka-5.10 : One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful.  A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna.

TRANSLATION

One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water.

PURPORT

Here brahmani means in Krsna consciousness.

The material world is a sum total manifestation of the three modes of material nature, technically called the pradhana.

The Vedic hymns, sarvam etad brahma, tasmad etad brahma nama-rupam annam ca jayate, and, in the Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman; and, although the effects are differently manifested, they are nondifferent from the cause.

In the Isopanisad  it is said that everything is related to the Supreme Brahman or Krsna, and thus everything belongs to Him only.

One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful.

Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in Krsna consciousness.

It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet.

The Lord also says in the Gita: mayi sarvani karmani sannyasya: "Resign all works unto Me [Krsna]." The conclusion is that a person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna.

Vinod Agarwal Bhajan lyrics कदी आ मिल यार प्यारया, kadi aa mil yaar pyarea

 

https://www.youtube.com/watch?v=hzSdAxcRuG8

कदी आ मिल यार प्यारया, kadi aa mil yaar pyarea

कदी आ मिल यार प्यारया

तेरी वाटां तो सिर वारया 

 

ऐंवे रूस के ना साठो मुख मोढ़ 

साड्डा तेरे तो बगैर कौन होर मित्रा

ओथे होंदी है उम्मीद

जिथ्थे जोर मित्रा, तैनू मेरी नही,पर मैनू तेरी लोड़ मित्रा 

 

साडा दिल वी तू ,साडा प्यार वी तू

निमाणी ये ही जिंद दा हक़दार वी तू 

की होया असि इज़हार कर बैठे

साडा रब वी तू, साडा रब यार वी तू 

 

तेरे दिल दिया मित्रा ,तू जाने  

मेरे दिल विच सूरत तेरी ए 

तू जिन्ने वि पल मैनु प्यार करे 

मैनु उमर बथेरी ए 

 

आ वे मित्रा ,इश्क़ दे इत्रा  (इश्क़ मज़ाज़ी ,इश्क़ हक़ीक़ी)

आ हिल मिल बाता पैये  

आ वे आ, आ वे हुन मेरे माहिया आ 

जन्मा जन्मा दी उड़ीक मुका

मैनु अपने अंग ला 

आ इक मिक रंग मनाइए 

आ हिल मिल बाता पैये 

साईयाँ मैं तेरी तू मेरा 

मैं कल्ली लाई बैठ्यो कित डेरा 

इस कमली नूं , अपने संग ला 

टुट्टी सूरत नूं तोड़ चढ़ाइए  

आ हिल मिल बाता पैये 

 

तू मैं थी जान, मैं तू थी जान 

आ हिल मिल पिंगा पाइये  

सच्चे साईयाँ पेचे लाइए  

आ हिल मिल बाता पैये

Vinod Agarwal Bhajan lyrics

#blogva014 

Gita shloka 5.25. Only a person who is fully in Krsna consciousness can be said to be engaged in welfare work for all living entities. The sufferings of humanity are due to forgetfulness of Krsna as the supreme enjoyer, the supreme proprietor, and the supreme friend,15th Sept

Gita shloka 5.25. Only a person who is fully in Krsna consciousness can be said to be engaged in welfare work for all living entities. The sufferings of humanity are due to forgetfulness of Krsna as the supreme enjoyer, the supreme proprietor, and the supreme friend. Therefore, to act to revive this consciousness within the entire human society is the highest welfare work. One cannot be engaged in first-class welfare work without being liberated in the Supreme. A Krsna conscious person has no doubt about the supremacy of Krsna. This is the state of divine love.

TRANSLATION

One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.

PURPORT

Only a person who is fully in Krsna consciousness can be said to be engaged in welfare work for all living entities.

When a person is actually in the knowledge that Krsna is the fountainhead of everything, then when he acts in that spirit he acts for everyone.

The sufferings of humanity are due to forgetfulness of Krsna as the supreme enjoyer, the supreme proprietor, and the supreme friend.

Therefore, to act to revive this consciousness within the entire human society is the highest welfare work.

One cannot be engaged in first-class welfare work without being liberated in the Supreme.

A Krsna conscious person has no doubt about the supremacy of Krsna.

He has no doubt because he is completely freed from all sins.

This is the state of divine love.

A person engaged only in ministering to the physical welfare of human society cannot factually help anyone.

Temporary relief of the external body and the mind is not satisfactory.

The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord.

When a man is fully conscious of his relationship with Krsna, he is actually a liberated soul, although he may be in the material tabernacle.