Why Bad things Happen to Good people | Is God Truly Just | Part 1 by Swami Mukundanand

Why Bad things Happen to Good people | Is God Truly Just | Part 1 by Swami Mukundanand

https://www.youtube.com/watch?v=csh5kj2HNg0 Main Points:  1  Circumstances don't come without reason, they come as teachers and they wish to teach us. If we wish to attract good circumstances, start by developing good thoughts but then there is something that breaks our faith in this paradigm and what is that?   https://www.youtube.com/watch?v=csh5kj2HNg0&t=23  2  When we see bad things happening to good people it goes against our sense of justice. You see there are three things in contention that we can consider, one is justice, second is injustice and third is Grace. Nyaya, Un-nyaya and Kripa.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=47  3  What is justice? Consider for example a worker who slogged in the factory all month long, at the end of the month the factory owner gave him his Justice salary. This is what you deserve here is what you get, this is justice.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=86  4  What is injustice? The worker he put in his efforts and then the factory owner at the end of the month said, you know, on the fifteenth of the month you came late by one hour, instead of coming at a.m. you came at , here I am going to subtract half your salary go! This is Un-nyaya or injustice   https://www.youtube.com/watch?v=csh5kj2HNg0&t=111  5  and the third is grace, Kripa. The worker says, Saheb I have to get my daughter married, I need so much of money, can you please give it to me, the bank will not give me a loan. The factory manager says okay, I'm gifting so much and I am giving so much as loan which I will deduct from your salary on a monthly basis. This is Grace or Kripa.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=145  6  The judicial system of the world is involved with ensuring that there is a justice. Justice is important to ensure that people stay away from crime because when bad things draw bad consequences others become discouraged from doing it. It's a very simple principle.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=170  7  about 30 years ago, management consultancy book had come out called the one minute manager. It taught how to manage in one minute. It says when you get a subordinate first of all help the subordinate understand what is good behavior, clarify the goals, this is what you're supposed to do, this is the output I want, this is how you should behave.  Let him or her define the goals of good behavior in half a page simple and easy, then someday catch that subordinate doing well and give a one-minute praising for one minute, you re-confirm that behavior.  Oh so wonderful you are doing well and I am very pleased. You confirm the good behavior and later on someday, if you catch your subordinate doing badly you give a one-minute scolding, only one minute scolding.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=214  8  Sometimes parents they start giving half day long scoldings then that is not productive. Just let the subordinate know that this is bad behavior. When you repeatedly administer this one minute praising, one minute scolding, it will fashion behavior. Why? Because everybody's behavior gets molded by consequences, pleasure and pain, pain can fashion even the behavior of animals.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=298  9  There's a story of Akbar and Birbal - a goat was trained in not eating fresh green grass - by fashioning its behaviour by punishment.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=334  10  Parents tell me, Swamiji you know my child is so unruly, how to train my child. I said look I don't have any experience but I'll tell you about this one minute manager, the same principle applies. You have to teach children with consequences, some parents stay away from those consequences and what happens, spare the rod and spoil the child.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=471   11  Kripaluji Maharaj, you know he grew up in a village, so his relatives were all simple Villagers, so he would say that when their children would not study, what would he do? They would bring the children my child doesn't study. Maharaj ji would not adopt the one minute manager, he would take the child and lock the child up.  Now after 24 hours the child is saying, chacha take me out take me out. Maharaj ji would let him remain there, until he decides that it is too painful not to study, then he would say, all right, come out.  In other words any behavior can be fashioned with consequences and that is why we have the judicial system of any country in place, because when justice is fair, justice is timely and justice is firm, it reduces crime.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=507  12  Once in Orissa the SDTM sub-divisional judicial magistrate used to come and attend my lecture and then he became a friend he would meet me etc, he said Swamiji I am totally incorrigible. I don't take any bribes.  Ever since I moved into this district the crime rate has fallen because people have understood that you cannot get away and when you get away what happens ? Take a look at the pirates of Somalia, any ship passing by the Suez Canal going close to Somalia gets looted because it's a broken country & the rule of law doesn't exist so people say, never mind, do what you like, there will be no consequences.  https://www.youtube.com/watch?v=csh5kj2HNg0&t=562  13  In the court of God also, the principle of justice holds. God has the law of karma - if you do good things, good things should happen to you, if you do bad then bad things, should happen to you.  God is also the judge, in fact worldly judges have limitations, they depend upon Witnesses, they depend upon evidence, either of these could be misleading the judge doesn't know what the convict is thinking and even if the judge had that yogic siddhi and could know the mind of the convict, he will know what the convict is thinking today, he doesn't know what the convict thought five years ago at the time of the crime  but in the case of God, He is all-knowing, He doesn't need any witnesses, plus the worldly judge can make mistakes in interpreting laws. Because laws have different interpretations and that is how advocates make their money because cases get reappeared at higher and higher levels. You know, this judge misinterpreted.  In the case of God, He is the one who created the law, He doesn't need any lawyers, He doesn't need any police, He is the witness, He is the police and He is the judge, hence from God we can expect perfect justice!  https://www.youtube.com/watch?v=csh5kj2HNg0&t=623  Introduction 0:23 Circumstances don't come without reason, they come as teachers and they wish to 0:31 teach us. If we wish to attract good circumstances start by developing good 0:38 thoughts but then there is something that breaks our faith in this paradigm 0:47 and what is that?  When we see bad things happening to good people it goes against 1:00 our sense of justice. You see there are three things in contention that we can 1:11 consider one is justice second is injustice and third is Grace. Nyaya, Un-nyaya and 1:26 Kripa.  What is justice? Consider for example a worker who sloged in the 1:38 factory all month long, at the end of the month the factory owner gave him his Justice 1:46 salary. This is what you deserve here is what you get, this is justice.  1:51 What is injustice? The worker he put in his efforts and then the factory owner 2:02 at the end of the month said you know on the fifteenth of the month you came late 2:07 by one hour, instead of coming at 9:00 a.m. you came at 10:00 here I am going 2:14 to subtract half your salary go  This is Un-nyaya or injustice  2:25 and the third is grace, Kripa. The worker says, Saheb I have to get my 2:34 daughter married I need so much of money can you please give it to me the bank 2:39 will not give me a loan. The factory manager says okay, I'm 2:45 gifting so much and I am giving so much as loan which I will deduct from your 2:50 salary on a monthly basis. This is Grace or Kripa.  The judicial system of the 3:00 world is involved with ensuring that there is a justice. Justice is important 3:12 to ensure that people stay away from crime because when bad things draw bad 3:24 consequences others become discouraged from doing it. It's a very simple 3:34 principle,  about 30 years ago management consultancy book had come out called the 3:42 one minute manager some of you may have read it. It taught how to manage in one 3:51 minute. It says when you get a subordinate first of all help the subordinate The One Minute Manager 3:58 understand what is good behavior, clarify the goals, this is what you're supposed 4:04 to do this is the output I want, this is how you should behave. Let him or her 4:12 define the goals of good behavior in half a page simple and easy 4:21 then someday catch that subordinate doing well and give a one-minute praising for One Minute Praise 4:33 one minute you re-confirm 4:36 that behavior. Oh so wonderful you are doing well and I am very pleased. You 4:44 confirm the good behavior and later on someday if you catch your subordinate 4:51 doing badly you give a one-minute scolding only one minute scolding.   One Minute scolding 4:58 Sometimes parents they start giving half day long scoldings then that doesn't.. 5:05 is not productive. Just let the subordinate know that this 5:11 is bad behavior. When you repeatedly administer this one minute praising one 5:18 minute scolding one minute praising one minute scolding it will fashion behavior

Consequences 5:24 Why? Because everybody's behavior gets molded by consequences, pleasure and pain 5:34 pain can fashion even the behavior of animals.  There's a story of Akbar and 5:44 Birbal. The Mughal emperor Akbar and his wise minister Birbal. So Akbar said 5:58 Birbal is there anybody in my kingdom who can train a goat to desist from 6:07 eating green succulent fresh grass? 6:13 Birbal said huzoor it's not a problem give me one month's time. Akbar said 6:21 all right. Birbal went and purchased a goat. Now he 6:27 would put the green grass before the goats nose and every time the goat would 6:33 go for it Birbal would take a stick and whack it on its mouth. When the goat kept 6:40 on receiving the whacks one after the other 6:43 after the other, even the little goats brain understood that it's not worth it 6:51 Forget it, it's too painful. After one month of such training Birbal took the goat to 6:59 the Emperor. The goat in one hand the stick in the other he said my goat has 7:09 become a vairagi- it's become detached from grass, you try it out it will not 7:17 eat. Akbar said really, he said come on bring the most tasteful grass in my garden 7:26 the servants brought it. Akbar himself put it before the goat, the goat looked 7:35 at the grass it looked at Birbal's stick. Birbal, he shook his stick the 7:43 goat understood you know I'll get a whack, forget it it pulled back. Even the 7:51 goats behavior had got fashioned by consequences. Parents tell me Swamiji you 7:58 know my child is so unruly how to train my child. I said look I don't have any 8:05 experience but I'll tell you this one minute manager the same principle 8:11 applies. You have to teach children with consequences some parents stay away from 8:18 those consequences and what happens, spare the rod and spoil the child.  8:27 Kripaluji Maharaj, you know he grew up in a village so his relatives were all simple 8:32 villagers so he would say that when their children would not study what would he What would he do 8:39 do? They would bring the children my child doesn't study 8:44 Maharaji would not adopt the one minute manager, he would take the child and lock 8:49 the child up. Now after 24 hours the child is saying 8:55 Chacha take me out take me out. Maharaj ji would let him remain there, until he decides 9:01 that no it's too painful not to study then he would say all right come out. In Justice is timely 9:08 other words any behavior can be fashioned with consequences and that is 9:15 why we have the judicial system of any country in place, because when justice is 9:22 fair, justice is timely and justice is firm, it reduces crime.  Once in Orissa the 9:35 SDTM sub-divisional judicial magistrate used to come and attend my lecture and 9:40 then he became a friend he would meet me etc he said Swamiji I am totally 9:47 incorrigible. I don't take any bribes. Ever since I moved into this district 9:54 the crime rate has fallen because people have understood you cannot get away and 10:01 when you get away what happens, take a look at the pirates of Somalia, any ship 10:07 passing by the Suez Canal going close to Somalia gets looted because it's a 10:13 broken country the rule of law doesn't exist so people say never mind do what 10:19 you like there will be no consequences.  10:23 In the court of God also 10:26 the principle of justice holds. God has the law of karma if you do good things good things 10:36 should happen to you, if you do bad then bad things should happen to you. God is 10:43 also the judge, in fact worldly judges have limitations they depend upon 10:53 witnesses they depend upon evidence either of these could be misleading 11:01 the judge doesn't know what the convict is 11:06 thinking and even if the judge had that yogic siddhi and could know the mind of 11:14 the convict he will know what the convict is thinking today, he doesn't 11:19 know what the convict thought five years ago at the time of the crime but in the 11:25 case of God he is all-knowing he doesn't need any witnesses, plus the worldly 11:35 judge can make mistakes in interpreting laws. Because laws have different 11:42 interpretations and that is how advocates make their money because cases 11:49 get reappeared at higher and higher levels. You know this judge 11:53 misinterpreted. In the case of God he is the one who created the law he doesn't 12:01 need any lawyers, he doesn't need any police, he is the witness, he is the 12:06 police and he is the judge hence from God we can expect perfect justice  Standby link (in case youtube link does not work): Why Bad things Happen to Good people Is God Truly Just Part 1.mp4

आपकी भी दशा ख़राब चल रही है तो ये काम जरूर कीजिये! If your condition is bad, then definitely do this ! - Devi Chitralekhaji

आपकी भी दशा ख़राब चल रही है तो ये काम जरूर कीजिये! - Devi Chitralekhaji

You can also read the TRANSCRIPT (text version) of the same by clicking "..more" & "Show transcript"

https://youtu.be/Zd3qv5JuMOo

The following is the Transcript as copied from video:

 

Transcript

0:00

दैविक दुख यानी जब कभी हम कुछ प्रकृति

0:04

के साथ छेड़छाड़ कर देते गड़बड़ करते हैं

0:06

तो फिर प्रकृति उसका बदला लेती है भूकंप आ

0:12

गया और पहले के समय में तो भूकंप ऐसे आते

0:15

थे कोई सालों में आजकल तो ऐसे महाराज खेल

0:19

जैसा हो गया अभी तीन दिन पहले ही आया था

0:22

हम तो नहीं थे हम तो छिंदवाड़ा में थे पर

0:25

खबरों में सुना था दिल्ली में भूकंप आया

0:27

दोपहर को डेढ़ बजे

0:30

हर दूसरे तीसरे दिन कुछ न कुछ आपत्ति

0:33

विपत्ति देवता जब रुष्ट होते हैं तब वह

0:36

कहते हैँ ले भैया तूने यह काम बिगाड़ा ले अब

0:39

हम करते हैं और इसका उपाय एक ही है ये जो

0:42

इतना सारा प्रकृति में चीजें बढ़ रहीं हैँ ना

0:45

इसका उपाय है कि लोगों ने अपने घरों में

0:47

कीर्तन करना छोड़ दिया संकीर्तन करना छोड़

0:51

दिया संकीर्तन से सब देवताओं की जो रूष्टता

0:54

नाराजगी सब दूर हो जाती जब उनको पता लगता

0:57

है कि इस घर में कीर्तन होता है अगर किसी को भी

0:59

लग रहा हो वैसे तो मैं उस विषय में ज्यादा

1:02

जानती नहीं ज्यादा बोलती नहीं पर अगर

1:05

किसी को लगता है भाई हमारा शनि टेढ़ा चल रहा

1:08

शनि की साढ़े साती चल रही

1:12

है अगर कोई उपाय कोई बताता भैया आप मानो

1:16

ना मानो सबका अपना जीवन है जिसको जो करना करो पर

1:19

अगर भागवत जी से पूछ रहे हो और अगर मेरी

1:21

छोटी बुद्धि से पूछ रहे हो अगर किसी को

1:23

लगता है कि उस घर के घर परिवार में कुछ

1:25

देवता का शनि का राहु का प्रकोप है कुछ मत

1:28

करो घर में पूरा परिवार बैठ कर के पांच दस

1:31

मिनट कृष्ण नाम का राधा नाम का कीर्तन कर

1:34

लो सारे दुनिया भर के जितने भी देवता है

1:37

ना तुम्हारी सेवा में खड़े हो जाएंगे हाथ

1:39

जोड़कर कहिए हुकम

1:42

सरकार ऐसे ही नहीं कह रहे हम ब्रज में

1:46

बड़े-बड़े देवता हमारी राधा रानी के चरणों

1:49

में हाथ जोड़े ठाड़े (खड़े) हैं हे श्री जी एक एक

1:52

आशीर्वाद दे दो एक आज्ञा कर दो ठाकुर जी

1:55

से शनि देवता आप कभी जाते हो कोकिला

2:00

[संगीत]

2:01

पंजाब वाले तो बहुत एक तो दिल्ली वाले और

2:04

पंजाब वाले दो ही तो प्राणी सबसे ज्यादा

2:06

वृंदावन में पाए जाते

2:09

हैं पंजाब वाले पंजाब में कम ब्रज में

2:12

ज्यादा पाए जा रहे हैं

2:15

आजकल पर चलो बढ़िया है अच्छी बात है जगह

2:19

तो बची है नहीं वृंदावन में

2:21

पर श्री जी बुला रही है तो खुद ही

2:24

संभालेगी अपने आप जब बुलाने वाली वही हैं

2:27

तो संभालने वाली भी वही हैं

2:30

तो कभी गए हो आप शनिवार को बड़ी भीड़ लगी

2:35

रहती है पर कोई यह नहीं जानने की कोशिश

2:37

करता शनिदेव सबको छोड़ छाड़ के दुनियादारी

2:40

ब्रज में पड़े हैं इसलिए पड़े

2:42

क्योंकि नंदगांव वहीं बरसाना वहीं कभी तो

2:46

निकलते आते जाते श्री राधा माधव दोनों जब

2:50

निकलेंगे और इस निकुंज में लीला करने यह

2:53

शनि देवता का स्थान तो अब विस्तार से बना

2:57

कोकिला वन जहां पर श्री राधा माधव नित्य

3:00

लीला करने आते थे और शनि देवता वहीं बैठे

3:02

रहते थे एक झलक मिल जाए इन दोनों की युगल

3:05

की इसलिए वहां पर विराजमान है शनि

3:08

देवता अपनी सेवा करवाने विराजमान नहीं है

3:12

ठाकुर जी की उनके रूप का दर्शन करने

3:15

विराजमान तो अगर इतने बड़े-बड़े देव

3:20

जिनको देख के लोग डरते हैं वो अगर ब्रज

3:23

में श्री राधा कृष्ण के शरणागत है अगर आप

3:26

उन श्री राधा रानी का नाम लोगे ठाकुर जी

3:28

का नाम लोगे सब देवी देवता रास्ता खोल कर के खड़े

3:32

हो जाएंगें खबरदार इससे भैया पंगा नहीं लेना

3:36

होता नहीं शहर में जिसकी पहुंच जरा ऊपर

3:38

वाले अफसर से हो तो आस पड़ोसी भी कह देते

3:41

भैया इससे पंगा नहीं लेना इसकी पहुंच बहुत

3:43

ऊपर तक है तो जिसकी पहुंच हमारी राधा रानी

3:46

तक हो जिसकी पहुंच हमारे श्याम सुंदर के

3:49

साथ हो किसकी हिम्मत की टेढ़ी नजर उठा कर

3:52

के देख ले और उल्टा कोई टेढ़ी नजर करेगा

3:55

तो उसको पकड़ के और पटक नहीं लगा देंगे

3:58

खबरदार इसको छुआ तो

4:01

काहे को डरते हो डरने की आवश्यकता क्या है

4:05

अरे हम राधे जू के बल अभिमानी पड़े रहे

4:09

अलमस्त भजन में क्योंकि हमारे सर पर राधा

4:13

रानी हमको डरने की आवश्यकता नहीं ब्रज के

4:18

प्रेमियों को तो बिल्कुल डरने की आवश्यकता

4:27

नहीं

 

Standby link (in case youtube link does not work):

आपकी भी दशा ख़राब चल रही है तो ये काम जरूर कीजिये! - Devi Chitralekhaji.mp4

A Krishna Story that WILL Touch your Soul - No one Loved Lord Krishna Like this | Swami Mukundananda

A Krishna Story that WILL Touch your Soul - No one Loved Lord Krishna Like this | Swami Mukundananda

http://www.youtube.com/watch?v=g11vu1Od9jA

The video, featuring Swami Mukundananda, defines Bhakti (devotion) as extreme love for God [00:05] and illustrates this with two powerful anecdotes showing the nature of complete mental absorption.

[ ] within bracket is the time stamp of video 1. The Gopi's Reverse Meditation • The sage Narada finds a Gopi (cowherd woman) in Vrindavan meditating and is curious about her practice [00:24]. • When asked, the Gopi reveals she was actually trying to take her mind away from Shree Krishna but was failing [01:22]. • She explains that Krishna's form is so embedded in her mind that every mundane activity reminds her of Him [01:40]: o Churning butter makes her see Him dropping the pots. o Cleaning the floor makes her see Him running on it. o Putting children to sleep makes her see Him waking them up. • She concludes that her mind has become so unified with Krishna that His form appears everywhere, and despite her best efforts for detachment, she cannot succeed [02:02]. • Narada is impressed, noting that great yogis struggle to withdraw their minds from the world and attach it to God, yet this Gopi is attempting the reverse sadhana (spiritual practice) and is failing due to her immense love [02:41]. 2. Tulsidas's Analogy of Absorption Saint Tulsidas describes Bhakti by using analogies of intense worldly attachment: the love a greedy man has for wealth, and the love a young person has for their beloved [03:40]. • Love for Wealth: A merchant is so engrossed in counting his money in the evening that when his wife places a spoon of kheer (sweet dish) in his mouth, his mind is elsewhere. He automatically assumes his meal is over and prepares to wash his hands, completely oblivious to his surroundings [03:52]. • Love for a Beloved: A woman is running in the street to meet her beloved. At the same time, Emperor Akbar is performing his Namaz (Islamic prayer), kneeling on his sacred prayer sheet [05:07]. The woman, completely absorbed in thoughts of her beloved, accidentally steps on Akbar's sheet without realizing it [05:45]. • When brought to court, she claims she has no recollection of the act. She then questions Akbar: "You were worshipping the Supreme Lord, and yet you had the recollection of who was stepping on your sheet. I was running after a worldly beloved and was totally oblivious. Do you not even have that much of absorption in your divine beloved?" [06:25]. Tulsidas thus defines Bhakti as this state of complete absorption in God, parallel to the intense, single-pointed focus of worldly attachments [06:57]. Timestamp Transcript Segment [00:05] Narad ji is explaining the external nature of bhakti first So what is the external form of bhakti extreme love for God [00:24] Once he was in Vrindavan and there he found a Gopi sitting in meditation [00:36] So Narad ji thought what does the Gopi meditate upon i have heard of Niranjan Gyan I have also heard of [00:46] Surandhran dhyan but what is the dhyan of the Gopi so Narad ji sat down besides after an hour when the [00:56] Gopi opened her eyes Narad ji said Devi ji can you please satisfy my curiosity what were you meditating upon the Gopi [01:08] said Narad ji forget it no please please forget it Narad ji said you know like now I'm so curious you're [01:16] not telling me my curiosity is increased further You have to tell me and Gopi said I was trying to [01:22] take my mind away from Sri Krishna She's sitting and trying to yank her mind away from God, Narad ji said [01:32] what ? everybody tries to draw the mind away from the world and onto God You're doing the reverse ? Gopi [01:40] said what to do His form is so embedded in my mind Whatever I do He lands up there If [01:48] I am churning the butter it seems that he's coming and dropping the pots If I'm cleaning the floor it [01:55] seems he's running on it If I'm putting the children to sleep it seems like he's waking them up, now [02:02] I understand that it is not him It's my mind playing tricks The mind has got so unified with him [02:13] that his form comes everywhere That is why I was striving so hard to take my mind away from him [02:22] but I was not succeeding. Narad ji was extremely impressed he said [02:41] big big yogis in their meditation strive that somehow or the other they should withdraw the mind from the world [02:52] and attach it at the feet of God and they don't succeed and look at this Gopi she's trying the [03:01] reverse sadhana and not succeeding Narad ji is saying such immense love is bhakti, other saints were asked what is [03:17] the nature of bhakti ? Tulidas was asked So he said [03:40] he says like a greedy man loves wealth he's always hankering for it There is the story of one seth ji [03:52] you know he had his shop and the most blissful part of the day would be in the evening [04:00] when he would count his notes So after he would close the shop he would sit and count one day [04:07] he was going on and counting one was over second third time his wife said that come on it's time [04:14] for dinner she invited him three four times he did not come so finally she got so frustrated she took [04:24] the sweet dish the kheer one spoon and put it in his mouth that this will wake him up but [04:31] his mind was elsewhere and he thought that oh I have eaten the sweet that means the meal is over [04:40] So he said all right now I need to wash my hands my meal is over Tulsi Das ji says just [04:46] like a greedy man yearns for wealth and a young boy yearns for a young girl there is the story [04:58] that one woman her beloved was coming from out of station, so this girl was going running to meet her [05:07] Beloved, at the same time Akbar was touring his kingdom for an inspection so being a Muhammadan he used to [05:18] say the namaz five times and in the namaz they spread the sheet and then they sit on it and [05:26] say the namaz so Akbar had spread his sheet they consider it sacred they consider it a representation of Allah [05:38] And he was saying the namaz when this woman was running to meet her beloved she did not realize she [05:45] placed her feet on the sheet but Akbar saw it so Akbar said to Birbal "This woman should be brought [05:55] to my court." Now the next day the woman was brought to court Akbar said "You ran on my namaz [06:05] sheet." The woman said absolutely not Badshah Salamat I am telling you, you ran. No, I did not. Akbar said [06:16] then am I mistaken ? I very clearly saw you ran over my sheet,  the woman said I have no recollection of it so [06:25] the woman said that "Oh great king you were worshiping the supreme Lord and yet you had recollection on who [06:38] is stepping on my sheet I was running after a worldly beloved and I was totally oblivious of what had [06:49] happened Don't you even have that much of absorption in your divine beloved as I have got in my material [06:57] beloved So Tulsi says that kind of complete absorption that is bhakti.

BURN Your Bad Karmas in THIS Life Itself – UNTOLD Story to Change Your Destiny | Swami Mukundananda

BURN Your Bad Karmas in THIS Life Itself – UNTOLD Story to Change Your Destiny | Swami Mukundananda 

https://www.youtube.com/watch?v=XaBDsB3cRJ4 The video narrates a story from scripture to illustrate the immense power of Bhakti (devotion) to destroy accumulated karma and change one's destiny. The Story of King Sumit and His Past Life • King Sumit was a prosperous and righteous ruler who possessed the power of jati smar (remembering his past life). • When asked the secret to his success by the sage Vibandhak, King Sumit revealed that in his previous life, he was a very sinful person named Matuli [01:13]. He was a thief, looter of temple offerings, and was eventually thrown out by his parents for his vices [01:32]. • While wandering, he came upon a deserted temple, which he began to clean and maintain [01:41]. He would perform dhwaja rohan (hoisting a flag on the temple spire) and take care of the deities [02:05]. • Later, a similarly sinful young woman, “Avakokila”, who was also thrown out by her parents, joined him [02:15]. They continued to serve the temple together; Matuli prepared bhog (offerings), and “Avakokila” would dance before the deities [03:02]. The Power of Devotion Over Karma • After many decades, both Matuli and “Avakokila” died and were immediately confronted by the Yamduts (messengers of the god of death) who intended to take them to the lower regions for their past sins [03:36]. • However, the Vishnuduts (messengers of Lord Vishnu) intervened, declaring that the power of their Bhakti (devotion) was so strong that it had decimated the accumulated stockpile of their past sins [03:45]. • The speaker then quotes a scripture which says, "just like a stockpile of hay can be burnt with a little spark, likewise is the power of Bhakti... it burns away the sinful reactions of your impious deeds of endless lifetimes" [04:16]. • Consequently, the Yamduts returned, and Matuli (King Sumit) and “Avakokila” were reborn with knowledge, wisdom, and a pious mindset [04:41]. The Three Types of Karma The video explains that everyone has control over their destiny through their actions (karma): 1. Sanchita Karma: The accumulated stockpile of karmas from endless lifetimes, which are accounted for by God [05:21]. 2. Prarabdha Karma (Destiny): A portion of Sanchita Karma that God assigns to be experienced as consequences in the current life [05:32]. 3. Kriyamana Karma (Free Will): The actions we perform by our free will in the present life. This is not determined by God but is entirely in our hands [05:54]. The key to achieving eternal welfare is to focus on Kriyamana Karma—what is in our hands—and use our self-effort to attract the divine grace of God [06:15]. Timestamp Transcript Segment [00:01] king Sumit was the ruler of the seven regions of the planet earth he was a king of the lunar [00:11] dynasty Chandra Vanshi Raja and in his kingdom tremendous prosperity prevailed where arts and culture flourished and the citizens were embracing [00:26] dharma there was so much of prosperity and welfare that it attracted the attentions of the celestials as well [00:37] and once the son of Kashyap Muni, Vibandhak, arrived with this curiosity how king Sumit had it all so wonderful in [00:50] his life and works he asked Sumit what was the secret of his prosperity and success, Sumit along with his [01:02] wife Satyamati were jati-smaras these are people who remember their past life so he related "Oh great sage in [01:13] my last life I was a very sinful person called Matuli in my youth itself I stole from men i [01:24] did not even spare women and children in fact I even looted the offerings made to the deities in the [01:32] temple i also had vices and finally my parents gave up on me and threw me out of my house [01:41] i then started wandering in the forest and arrived at a deserted temple i cleared up its floor cleaned up [01:54] the altar started tending to the garden lot of the temple and the years passed by I would every month [02:05] do a dhwaja rohan vrat where I would hoist a flag on the shikhar and take care of the deities in [02:15] my broken understanding until one day a young lady also arrived her clothes were tattered as she was in a [02:24] disheveled state i asked "Who are you?" She said "I am “Avakokila” but why have you come here young [02:35] lady?" She said "I have been thrown out of my house by my parents i beguiled the men i cheated [02:43] the women although I am a lady I had the vices of drinking and smoking and when my parents were [02:52] unable to correct my ways they threw me out." That then said king Sumit in my past life made two [03:02] of us we continued to take care of the temple, “Avakokila”would dance before the deities i would prepare [03:13] bhog offerings for them and continue with the dhwaja rohan after many decades our “Avakokila” was old and one day while [03:24] serving the deities she collapsed on the floor dead, in grief from her separation I also collapsed and suffered a [03:36] spot death and then we saw the Yamduts arrived and they wanted to take us to the Nether regions for [03:45] the sins we had committed but before they could do so the Vishnuduts also came and intervened and said "Look [03:54] whatever be the accumulated stockpile of their past sins the power of their bhakti was such that it decimated them all [04:16] Srimad Bhagavatam says just like a stockpile of hay can be burnt with a little spark likewise is the power [04:28] of bhakti it burns away the sinful reactions of your impious deeds of endless lifetimes so consequently the Yamduts [04:41] returned and I and our “Avakokila” were reborn in this world with knowledge wisdom and a pious mindset so Vibandhak muni [04:58] blessed them understanding how they had transformed their life by their devotion this option is available to all of us [05:12] we are where we are in this journey of endless lives as a consequence of what we did in the [05:21] past so the karmas of endless lifetimes are accounted for by God they are called “Sanchit Karmas”. When he sends [05:32] us down again he takes a portion of that and says "My child these consequences of your own actions you [05:44] will have to bear in this life they become our “Prarabdh” for life however apart from that “Prarabdh” or in other words, the destiny [05:54] that we are born with, we have the ability to do karmas by our free will this is called “Kriyaman” karmas [06:05] “Kriyaman” karmas are not determined by God it is in our own hands what we get in life is a combination [06:15] of both “Prarabdh” and “Kriyaman” karmas so way to achieve eternal welfare is to latch on to the “Kriyaman” karmas, what [06:29] is in our hands and to make the best out of it so we have understood the importance of selfeffort [06:40] to attract the divine grace of God