Gita-shloka-5.5,- In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna, 27th Aug

Gita-shloka-5.5,- In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna. Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. However, detachment from matter and attachment to Krsna are one and the same. One who can see this sees things as they are.

TRANSLATION

One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are.

PURPORT

The real purpose of philosophical research is to find the ultimate goal of life.

Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes.

By sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world, but of the supreme spirit whole.

Consequently, the spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme.

When he acts in Krsna consciousness, he is actually in his constitutional position.

In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna.

Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment.

However, detachment from matter and attachment to Krsna are one and the same. One who can see this sees things as they are.

Vinod Agarwal Bhajan lyrics जलवाये हुस्न दिखा जायो, तो कुछ बात बने, jalwaye husn dikha jayo to kuch bat bane

जलवाये हुस्न दिखा जायो, तो कुछ बात बने,  jalwaye husn dikha jayo to kuch bat bane

जलवाये हुस्न दिखा जायो, तो कुछ बात बने 

मेरी नज़रों में समां जायो, तो कुछ बात बने 

आपकी शक्ल नज़र आती है धुंदली धुंदली 

पर्दा नज़रों से हटा जाओ

तो कुछ बात बने 

आतिशे इश्क़ भड़क जाएगी रफ्ता रफ्ता

धीमे धीमे घी लगा जायो 

तो कुछ बात बने 

शोर्शे इश्क़ मोहब्बत की है सहमी सहमी 

तान बंसी की सुना जाओ

तो तो कुछ बात बने

Vinod Agarwal Bhajan lyrics     

https://www.youtube.com/watch?v=2qqx4GAXFsY           

#blogva006 

Bhagvatam:- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasäda. The family relationship of husband and wife should be established spiritually,26th Aug

Bhagvatam:- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasäda. The family relationship of husband and wife should be established spiritually according to the process mentioned above. Between the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result.

TRANSLATION

You are both the supreme rulers and benedictors of the three worlds. Therefore, my Lord, Uttamashloka, may my ambitions be fulfilled by Your grace.

TRANSLATION

Sri Sukadeva Gosvämi continued: Thus one should worship Lord Vishnu, who is known as Sriniväsa, along with mother Lakshmi, the goddess of fortune, by offering prayers according to the process mentioned above. After removing all the paraphernalia of worship, one should offer them water to wash their hands and mouths, and then one should worship them again.

TRANSLATION

Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Lakshmi. Then one should smell the remnants of the food offered and then again worship the Lord and Lakshmiji.

TRANSLATION

Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasäda. The husband, being very pleased with his wife, should engage himself in the affairs of his family.

PURPORT

The family relationship of husband and wife should be established spiritually according to the process mentioned above.

TRANSLATION

Between the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result. Therefore if the wife is unable to execute this process, the husband should carefully do so, and the faithful wife will share the result.

PURPORT

The relationship between husband and wife is firmly established when the wife is faithful and the husband sincere. Then even if the wife, being weaker, is unable to execute devotional service with her husband, if she is chaste and sincere she shares half of her husband's activities.

TRANSLATION

One should accept this vishnu-vrata, which is a vow in devotional service, and should not deviate from its execution to engage in anything else. By offering the remnants of prasäda, flower garlands, sandalwood pulp and ornaments, one should daily worship the brähmanas and worship women who peacefully live with their husbands and children. Every day the wife must continue following the regulative principles to worship Lord Vishnu with great devotion. Thereafter, Lord Vishnu should be laid in His bed, and then one should take prasäda. In this way, husband and wife will be purified and will have all their desires fulfilled.

TRANSLATION

The chaste wife must perform such devotional service continuously for one year. After one year passes, she should fast on the full-moon day in the month of Kärttika [October-November].

Gita-shloka-5.4,- The soul of the material world is Visnu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul, 26th Aug

Gita-shloka-5.4,- The soul of the material world is Visnu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and next to water the root. The real student of sankhya philosophy finds the root of the material world, Visnu, and then, in perfect knowledge, engages himself in the service of the Lord.

TRANSLATION

Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sankhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.

PURPORT

The aim of the analytical study of the material world is to find the soul of existence.

The soul of the material world is Visnu, or the Supersoul.

Devotional service to the Lord entails service to the Supersoul.

One process is to find the root of the tree, and next to water the root.

The real student of sankhya philosophy finds the root of the material world, Visnu, and then, in perfect knowledge, engages himself in the service of the Lord.

Therefore, in essence, there is no difference between the two because the aim of both is Visnu.

Those who do not know the ultimate end say that the purposes of sankhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.

Bhagvatam:- Vishnu is described as yajna personified, and mother Lakshmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna, 25th Aug

Bhagvatam:- Vishnu is described as yajna personified, and mother Lakshmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna. Lord Vishnu is the Supersoul even of Lakshmidevi, but no one can be the Supersoul of Lord Vishnu, for Lord Vishnu Himself is the spiritual Supersoul of everyone. Lakshmiji is the constant companion of the Supreme Personality of Godhead, Vishnu, and therefore she is called anapäyini. She is the mother of all creation. As Lord Vishnu is all-pervading, His spiritual potency, mother Lakshmi, is also all-pervading.

TRANSLATION

One should offer obeisances unto the Lord with a mind humbled through devotion. While offering dandavats by falling on the ground like a rod, one should chant the above mantra ten times. Then one should chant the following prayer.

TRANSLATION

My Lord Vishnu and mother Lakshmi, goddess of fortune, you are the proprietors of the entire creation. Indeed, you are the cause of the creation. Mother Lakshmi is extremely difficult to understand because she is so powerful that the jurisdiction of her power is difficult to overcome. Mother Lakshmi is represented in the material world as the external energy, but actually she is always the internal energy of the Lord.

TRANSLATION

My Lord, You are the master of energy, and therefore You are the Supreme Person. You are sacrifice [yajna] personified. Lakshmi, the embodiment of spiritual activities, is the original form of worship offered unto You, whereas You are the enjoyer of all sacrifices.

TRANSLATION

Mother Lakshmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything. You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation.

PURPORT

Madhvächärya, the ächärya of the Tattvavädis, has described this verse in the following way: "Vishnu is described as yajna personified, and mother Lakshmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna. Lord Vishnu is the Supersoul even of Lakshmidevi, but no one can be the Supersoul of Lord Vishnu, for Lord Vishnu Himself is the spiritual Supersoul of everyone."

According to Madhvächärya, there are two tattvas, or factors. One is independent, and the other is dependent. The first tattva is the Supreme Lord, Vishnu, and the second is the jiva-tattva. Lakshmidevi, being dependent on Lord Vishnu, is sometimes counted among the jivas. The Gaudiya Vaishnavas, however, describe Lakshmidevi in accordance with the following two verses from the Prameya-ratnävali of Baladeva Vidyäbhüshana. The first verse is a quotation from the Vishnu Puräna.

"'O best of the brähmanas, Lakshmiji is the constant companion of the Supreme Personality of Godhead, Vishnu, and therefore she is called anapäyini. She is the mother of all creation. As Lord Vishnu is all-pervading, His spiritual potency, mother Lakshmi, is also all-pervading.' 

Lord Vishnu has three principal potencies—internal, external and marginal. Sri Chaitanya Mahäprabhu has accepted parä-shakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she is also included in the independent vishnu-tattva."

In the Känti-mälä commentary on the Prameya-ratnävali there is this statement: "Although some authoritative Vaishnava disciplic successions count the goddess of fortune among the ever-liberated living entities (jivas) in Vaikuntha, Sri Chaitanya Mahäprabhu, in accordance with the statement in the Vishnu Puräna, has described Lakshmi as being identical with the vishnu-tattva. 

The correct conclusion is that the descriptions of Lakshmi as being different from Vishnu are stated when an eternally liberated living entity is imbued with the quality of Lakshmi; they do not pertain to mother Lakshmi, the eternal consort of Lord Vishnu.