Bhagvatam Whatever a devotee needs will be supplied by God. Therefore a pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, even patram pushpam phalam toyam—a leaf, flower, fruit or water. 22nd Aug
This chapter explains how Diti, Kashyapa Muni's wife, executed Kashyapa Muni's instructions on devotional service. During the first day of the bright fortnight of the moon in the month of Agrahäyana (November-December), every woman, following in the footsteps of Diti and following the instructions of her own husband, should begin this pumsavana-vrata.
In the morning, after washing her teeth, bathing and thus becoming purified, she should hear about the birth mystery of the Maruts. Then, covering her body with a white dress and being properly ornamented, before breakfast she should worship Lord Vishnu and mother Lakshmi, the goddess of fortune, Lord Vishnu's wife, by glorifying Lord Vishnu for His mercy, patience, prowess, ability, greatness and other glories and for how He can bestow all mystic benedictions.
While offering the Lord all paraphernalia for worship, such as ornaments, a sacred thread, scents, nice flowers, incense and water for bathing and washing His feet, hands and mouth, one should invite the Lord with this mantra: om namo bhagavate mahä-purushäya mahänubhäväya mahävibhütipataye saha mahä-vibhütibhir balim upaharämi. Then one should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate mahä-purushäya mahävibhüti-pataye svähä. One should offer obeisances while chanting this mantra ten times. Then one should chant the Lakshmi-Näräyana mantra.
If either a pregnant woman or her husband regularly discharges this devotional service, both of them will receive the result. After continuing this process for one full year, the chaste wife should fast on the pürnimä, the full-moon day, of Kärttika.
On the following day, the husband should worship the Lord as before and then observe a festival by cooking nice food and distributing prasäda to the brähmanas. Then, with the permission of the brähmanas, the husband and wife should take prasäda. This chapter ends by glorifying the results of the pumsavana function.
TRANSLATION
Mahäräja Parikshit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Vishnu.
TRANSLATION
Sukadeva Gosvämi said: On the first day of the bright fortnight of the month of Agrahäyana [November-December], following the instructions of her husband, a woman should begin this regulative devotional service with a vow of penance, for it can fulfill all one's desires. Before beginning the worship of Lord Vishnu, the woman should hear the story of how the Maruts were born. Under the instructions of qualified brähmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Vishnu and Lakshmi.
TRANSLATION
[She should then pray to the Lord as follows.] My dear Lord, You are full in all opulences, but I do not beg You for opulence. I simply offer my respectful obeisances unto You. You are the husband and master of Lakshmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You.
PURPORT
A devotee knows how to appreciate the Supreme Personality of Godhead.
"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Therefore, to take shelter of the Supreme Lord is required.
Whatever a devotee needs will be supplied by the complete Supreme Personality of Godhead (teshäm nityäbhiyuktänäm yoga-kshemam vahämy aham). Therefore a pure devotee will not ask anything from the Lord.
He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, even patram pushpam phalam toyam—a leaf, flower, fruit or water. There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences.
