चार चपेरे कानू पे टक्करां मारनै , O MAN, WHY YOU LABOUR DAY IN & DAY OUT ALL OVER

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चार चपेरे कानू पे टक्करां मारनै   

O MAN, WHY YOU LABOUR DAY IN & DAY OUT ALL OVER

वे जित्तियाँ होइयाँ बाजियाँ कानू हारनै   

& THEREFORE LOSE THE WON BATTLE     

वेख ओ सोना हर हर दे विच वसदा   

SEE, THAT LOVELY LORD IS SEATED HIMSELF IN ALL THE HEARTS     

तेरियाँ ओ करतूतां वेख के हसदा   

& HE LAUGHS AT YOUR FRIVOLOUS MIS DEEDS          

घरे गवाची चीज, टन्डोरा शहर विच   

YOU HAVE LOST HIM INSDE YOUR HEART BUT TRYING TO SEARCH AT ALL THE PLACES OUTSIDE

फर्क नहीं दिसदा तैनू अपने गैर विच   

WAKE UP, O MAN, YOU WHO CANNOT SEE WITH YOUR EYES THE DIFFERENCE BETWEEN WHO IS YOUR OWN & WHO IS NOT      

तेरे दिल विच बंद खजाना नूर दा   

IN YOUR HEART IS TREASURE OF IMMEASURABLE POWER

वे घर विच बैठा, कर लै जलवा दूर दा   

BY MERELY CONTEMPLATING, YOU CAN BEHOLD HIS POWER

कहन सयाने दिल है खाणा रब दा   

WISE SAY THE HEART IS WHERE LORD IS 

जे लब्बे ते यार खजाना लबदा 

& IF YOU TRY TO FIND HIM, HE IS INDEED FOUND     

     

"उठ फरीदा वेख अकल दे अन्नया, वे कुदरत वेखी ,फ़ेर वी रब न मनया"      

YOU HAVE SEEN ALL OF NATURE & YET YOU DO NOT BELIEVE THAT HE IS BEHIND ALL THIS              

"EVEN AFTER SEEING HIS NATURE -SUN,MOON, PLANETS FLOATING METICULOUSLY IN THIN AIR CRORES OF MILES APART, SINCE TIME IMMEMORIAL & TIMELY SEQUENCE OF SEASONS, CREATION AND MAINTENANCE OF ALL LIVING BEINGS - IN SPITE OF OBSERVING ALL THIS, IF YOU DO NOT HAVE TOTAL FAITH IN HIS INFINITE POWER, DEFINITELY DISCRIMINATION POWER IS DEEP ASLEEP, O MINDLESS !" 

Gita shloka 5.20 The first symptom of a self-realized person is that he is not illusioned by the false identification of the body with his true self, 10th Sept

Gita shloka 5.20 The first symptom of a self-realized person is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. Such steady consciousness is called Krsna consciousness.

TRANSLATION

A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.

PURPORT

The symptoms of the self-realized person are given herein.

The first symptom is that he is not illusioned by the false identification of the body with his true self.

He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead.

He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body.

This steadiness of mind is called sthira-buddhi, or self-intelligence.

He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul.

This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma and Bhagavan.

He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects.

This is called Brahman realization, or self-realization.

Such steady consciousness is called Krsna consciousness.

Gita shloka 5.19 As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life, 9th Sept

Gita shloka 5.19 As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky.

TRANSLATION

Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

PURPORT

Equanimity of mind, as mentioned above, is the sign of self-realization.

Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death.

As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life.

In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death.

The Lord is flawless because He is without attraction or hatred.

Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky.

Such persons are to be considered already liberated, and their symptoms are described below.

Bhagvat: People do not know that the highest goal of human life is to please Lord Vishnu. "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it"9th Sept

Bhagvat: The discovery of nuclear energy has been disastrous to people in general because demons all over the world are manufacturing nuclear weapons. People do not know that the highest goal of human life is to please Lord Vishnu. "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them.

TRANSLATION

Thus the demons, being fond of disastrous activities, took Hiranyakasipu's instructions on their heads with great respect and offered him obeisances. According to his directions, they engaged in envious activities directed against all living beings.

PURPORT

The followers of demoniac principles, as described here, are thoroughly envious of the general populace. In the present day, scientific advancement exemplifies such envy. The discovery of nuclear energy has been disastrous to people in general because demons all over the world are manufacturing nuclear weapons. 

The word kadana-priyäm is very significant in this regard. The demoniac persons who want to kill the Vedic culture are extremely envious of the feeble citizens, and they act in such a way that ultimately their discoveries will be inauspicious for everyone (jagato 'hitäm). The Sixteenth Chapter of Bhagavad-gitä fully explains how the demons engage in sinful activities for the destruction of the populace.

TRANSLATION

The demons set fire to the cities, villages, pasturing grounds, cowpens, gardens, agricultural fields and natural forests. They burned the hermitages of the saintly persons, the important mines that produced valuable metals, the residential quarters of the agriculturalists, the mountain villages, and the villages of the cow protectors, the cowherd men. They also burned the government capitals.

PURPORT

The word udyäna refers to places where trees are especially grown to produce fruits and flowers, which are most important for human civilization. Krshna says in Bhagavad-gitä (9.26):

"If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead (samsiddhir hari-toshanam). Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord. 

All the paraphernalia mentioned in this verse is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses. The government—indeed, the entire society—should be structured in such a way that everyone can be trained to satisfy the Supreme Personality of Godhead. 

But unfortunately, especially in this age, na te vidum svärtha-gatim hi vishnum: people do not know that the highest goal of human life is to please Lord Vishnu. On the contrary, like demons, they simply plan to kill Vishnu and be happy by sense gratification.

Gita shloka 5.18, The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste], 8th Sept

Gita shloka 5.18, The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste]

TRANSLATION

The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste] .

PURPORT

A Krsna conscious person does not make any distinction between species or castes.

The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, or an elephant may be different from the point of view of species, but these differences of body are meaningless from the viewpoint of a learned transcendentalist.

This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramatma, is present in everyone's heart.

Such an understanding of the Supreme is real knowledge.

As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone because He treats every living being as a friend yet maintains Himself as Paramatma regardless of the circumstances of the living entities.

The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same.

The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality.

The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity, for the individual soul is present only in that particular body, whereas the Paramatma is present in each and every body.

A Krsna conscious person has full knowledge of this, and therefore he is truly learned and has equal vision.

The similar characteristics of the soul and Supersoul are that they are both conscious, eternal and blissful.

But the difference is that the individual soul is conscious within the limited jurisdiction of the body, whereas the Supersoul is conscious of all bodies.

The Supersoul is present in all bodies without distinction.