Vinod Agarwal Bhajan lyrics तैने कहाँ लगाई ऐसी देर, अरे ओ सांवरिया Taine kahan laga di aisi der

https://www.youtube.com/watch?v=CvVxeF7Iw4o

Taine kahan laga di aesi der

 

तैने कहाँ लगाई ऐसी देर,अरे ओ सांवरिया 

झूठे जग को छोड़ कर

आई तेरे द्वार

मेरे बीत गए कितने जनम हाय मिला न तेरा प्यार

सनेही प्रीतम प्यारे 

खोलो अब तो द्वार, दूर करो दोष हमारे 

इक भाया  तेरा प्यार, मेरे दिलदार अनूठे, हरी जगत के सभी सुहाने नाते झूठे

झूठे जग को छोड़ कर आई तेरे द्वार

मेरे बीत गए कितने जनम हाय मिला न तेरा प्यार 

 

(जितना मेरे वश में था, जितनी मेरी औकात थी, उतना तो मैंने किया )

 

अपने आशिक़ के सब्र का और न इम्तिहान लो, ये (tolerance ,patience ,धैर्य )

कई जन्मो से तरसा हूँ तेरी मोहब्बत को

अब तो ये चेहरा पहचान लो

हर जन्म में नया चैहरा ले कर आया

कहीं तुम भी भूल भुलैयां में पड़ जाओ

ग़फ़लत में न पड़ जायो

इसलिए तुम्हे याद दिला रहा हूँ

तुम जानते हो सबके अरमानों की

मेरे भी अरमाने दिल जान लो

कि  इस कश्ती को भी किनारा मिल जाये

गर पतवार तुम थाम लो

Vinod Agarwal Bhajan lyrics

#blogva024 

मुझको तेरी तमन्ना, मुझे तेरी आरज़ू है, mujhko teri tamanna, mujhe teri arzoo hai : Vinod Agarwal Bhajan lyrics

https://rb.gy/9ww3ik

mujhko teri tamanna, mujhe teri arzoo hai

मुझको तेरी तमन्ना, मुझे तेरी आरज़ू है

न दौलत से, न दुनिया से, न घर आबाद करने से,

तसल्ली दिल को मिलती है, खुदा को याद करने से

किस काम का ये जीवन, तेरा प्यार अगर न पाया

तुझसे न दिल लगाया ,तुझको ना अगर रिझाया (pleased)

तुम बिन अँधेरी दुनिया, सुनसान चार सूं है

आँखों में हो तसव्वुर (remembrance),दिल में हो

याद तेरी

तेरी याद की महक से महक जाये दुनिया मेरी

दौलत भी मेरी तू है, मेरी ज़िन्दगी भी तू है

मुझको तेरी तमन्ना, मुझे तेरी आरज़ू है

जिस दिल में हो न पैदा, सांवल (Krishna) लगन तुम्हारी

बर्बाद ज़िन्दगी है, बेचैन रूह बेचारी

उस दिल का क्या है कहना, जिस दिल में तू ही

तू है

मुझको तेरी तमन्ना, मुझे तेरी आरज़ू है

मुझे  है तलाश  तेरी, मुझे तेरी आरज़ू है

हूँ खुशनसीब मुझ पर, नज़रे करम है तेरा 

हो क्यों न नाज़ मुझको, सांवल (Krishna) मैं दास तेरा 

मेरे दिल में तू ही तू है, मेरा एक तू ही तू है

मुझको तेरी तमन्ना, मुझे तेरी जुस्तजू  है   

मुझे  है तलाश  तेरी ,मुझे तेरी आरज़ू है

Vinod Agarwal Bhajan lyrics

#blogva025 

GITA-SHLOKA-4.21 As a machine part requires oiling and cleaning for maintenance, similarly, a Krsna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord, 4th Aug

GITA-SHLOKA-4.21 As a machine part requires oiling and cleaning for maintenance, similarly, a Krsna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord.

TRANSLATION

Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.

PURPORT

A Krsna conscious person does not expect good or bad results in his activities.

His mind and intelligence are fully controlled.

He knows that he is part and parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency.

When the hand moves, it does not move out of its own accord, but by the endeavor of the whole body.

A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification.

He moves exactly like a part of a machine.

As a machine part requires oiling and cleaning for maintenance, similarly, a Krsna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord.

He is therefore immune to all the reactions of his endeavors.

Like an animal, he has no proprietorship even over his own body.

A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest.

Nor does it have any real independence.

A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object.

For maintaining body and soul, he does not require unfair means of accumulating money.

He does not, therefore, become contaminated by such material sins.

He is free from all reactions to his actions.

Bhagvatam : LORD KRSNA ESPECIALLY SELECTED ARJUNA FOR INSTRUCTION IN SPIRITUAL KNOWLEDGE BECAUSE ARJUNA HAPPENED TO BE A GREAT DEVOTEE AND CONFIDENTIAL FRIEND,3rd Aug

Bhagvatam :   LORD KRSNA ESPECIALLY SELECTED ARJUNA FOR INSTRUCTION IN SPIRITUAL KNOWLEDGE BECAUSE ARJUNA HAPPENED TO BE A GREAT DEVOTEE AND CONFIDENTIAL FRIEND.    SIMILARLY, GREAT PERSONALITIES ALSO SPEAK TO THE ADVANCED, NOT TO SHÜDRAS, VAISYAS OR UNINTELLIGENT MEN.

TRANSLATION

My dear sir, it appears that the influence of your great spiritual knowledge is hidden. Factually you are bereft of all material association and fully absorbed in the thought of the Supreme. Consequently you are unlimitedly advanced in spiritual knowledge. Please tell me why you are wandering around like a dullard. O great, saintly person, you have spoken words approved by the yogic process, but it is not possible for us to understand what you have said. Therefore kindly explain it.

PURPORT

Saintly people like Jada Bharata do not speak ordinary words.

Whatever they say is approved by great yogis and those advanced in spiritual life.

That is the difference between ordinary people and saintly people.

THE LISTENER MUST ALSO BE ADVANCED TO UNDERSTAND THE WORDS OF SUCH EXALTED, SPIRITUALLY ADVANCED PEOPLE AS JADA BHARATA.

BHAGAVAD-GITÄ WAS SPOKEN TO ARJUNA, NOT TO OTHERS.

LORD KRSNA ESPECIALLY SELECTED ARJUNA FOR INSTRUCTION IN SPIRITUAL KNOWLEDGE BECAUSE ARJUNA HAPPENED TO BE A GREAT DEVOTEE AND CONFIDENTIAL FRIEND.

SIMILARLY, GREAT PERSONALITIES ALSO SPEAK TO THE ADVANCED, NOT TO SHÜDRAS, VAISYAS, OR UNINTELLIGENT MEN.

Sometimes it is very risky to give great philosophical instructions to ordinary people, but Sri Chaitanya Mahäprabhu, for the benefit of the fallen souls of Kali-yuga, has given us a very nice instrument, the chanting of the Hare Krsna mantra.

The general mass of people, although shüdras and less, can be purified by chanting this Hare Krsna mantra.

Then they can understand the exalted philosophical statements of Bhagavad-gitä and Srimad-Bhägavatam.

Our Krsna consciousness movement has therefore adopted the chanting of the Hare Krsna mahä-mantra for the general masses.

When people gradually become purified, they are instructed in the lessons of Bhagavad-gitä and Srimad-Bhägavatam.

Materialistic people like stri, shüdra and dvija-bandhu cannot understand words of spiritual advancement, yet one can take to the shelter of a Vaisnava, for he knows the art of enlightening even shüdras in the highly elevated subject matter spoken in Bhagavad-gitä and Srimad-Bhägavatam.

GITA-SHLOKA-4.20, A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action,3rd Aug

GITA-SHLOKA-4.20, A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. An unattached person is always free from the resultant reactions of good and bad, sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma.

TRANSLATION

Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although engaged in all kinds of undertakings.

PURPORT

This freedom from the bondage of actions is possible only in Krsna consciousness when one is doing everything for Krsna.

A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action.

He is not even attached to his personal maintenance, for everything is left to Krsna.

Nor is he anxious to secure things, nor to protect things already in his possession.

He does his duty to his best ability and leaves everything to Krsna.

Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything.

This is the sign of akarma, or actions without fruitive reactions.

Any other action, therefore, devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.