Monday, February 21, 2022

God's Biggest Blessing to you is this - Conquering the 5 Defects of the Mind by Swami Mukundanand

God's Biggest Blessing to you is this - Conquering the 5 Defects of the Mindby by Swami Mukundanand

https://youtu.be/8CbzdrOYwTY 00:00 God's Biggest Blessing to a soul 00:40 How to Surrender to the Guru? 03:10 How to develop Faith in Guru? 05:09 The Power of Faith in Guru 07:49 Why we need a Guru? 10:45 The 5 Defects of the Mind 12:47 Why Surrender to the Guru? Main Points: 1  God's Biggest Blessing to a soul is finding a guru and getting connected with that guru through shradha, faith but we receive benefit from the guru only by submitting our intellect before his higher understanding  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=0  2  How to Surrender to the Guru? the vedas relate the story of Rishi Gautam and his exemplary disciple Satyakama. Gurudev called his students over and explained the problem that the cows of the ashram were in distress and they needed to be tended to by taking them to a far away grass land.  Only Satyakama was willing for this arduous and challenging guru seva. Gautam said, my child, take good care of them as your service to your guru & when you find that their number has grown from 400 to 1,000, bring them back here  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=40  3  Satyakama did his seva dutifully and he tended to the cows with so much of love as a devotional offering at the feet of his guru, the number of the cows kept on increasing until it reached a thousand but he was so immersed in his seva he didn't even realize that the number of 1,000 had been reached. The king of the celestials Indra came over and said Satyakama do you know that your guru's instruction has been fulfilled by you  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=89  4  on Lord Indra’s inspiration they started returning to the guru ashram, it was a 4 day journey, involving four night halts and at each halt, Indra instructed knowledge of one of the Vedas to Satyakama  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=131  5  when the disciple reached his guru, he said Maharaj I have fulfilled your instruction. Sage Gautam, his face beaming said, my child, I can see the glow on your face, you have become a knower of Vedic knowledge, this is a prime example of the benefit of surrendering your intellect before the guru  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=151  6  How to develop Faith in Guru? let's read about it from my latest book, Spiritual Secrets from Hinduism. Once we find a God realized guru, we must then diligently (doing it thoroughly and well) adhere to his instructions, this is just as when we are sick we go to a doctor, we explain our symptoms to the doctor, beyond that we do not use our intellect, we trust his expertise,  the doctor diagnoses our problem and tells us the remedy, take this medicine two tablespoons three times a day for one month and you will be cured, we follow the doctor's instructions and get well.  Now suppose we used our intellect, the doctor has told me to take a little medicine every day for one month let me take it all today so that I will get cured in one day itself, if we were to do this the doctor would not be able to treat us. Similarly the guru can only cure us from the disease of ignorance if we follow his instructions  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=182  7  The Shvetashvatara Upanishad states that for those who have implicit and complete faith in God and their guru, the purpose of all the Vedic scriptures gets revealed in their heart by divine grace  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=275  8  The Power of Faith in Guru. The inspiring story of Shankaracharya's disciple is very relishable amongst his legendary Students, Hastamalak, Totakacharya,Mandan Mishra who was Sureshwaracharya. There has also been one illiterate disciple, called Sananda. He could not understand any of the scriptural teachings but had implicit faith in Guru Shankaracharya and he would dutifully engage in seva.  When gurudev taught Brahma-Vidya, he would sit and just keep staring at his guru's face without understanding a syllable  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=308  9  one day it was time for the class, the other disciples said to Shankaracharya, please begin gurudev, he said Sananda is not here as yet, let's wait. They said, guru, he doesn't even understand, so what difference will it make. Shankaracharya said he listens with great faith, so guru called out Sananda & Sananda, his disciple, was on the other side of the river washing gurudev's clothes.  When Sananda heard Shankaracharya calling his Name, immediately with all his devotion he felt the need to come over to him. Without thinking, he started walking on the water and the story goes that wherever he placed his feet, lotus flowers bloomed from below, making it possible for him to walk across water.  He reached & did the prostrate obeisance and the stuti praises for gurudev that emanated from his mouth were in sophisticated Sanskrit, amazing all the other disciples. Since then, he became known as “Padmapad” the one under whose pada (feet) the padma (lotuses) had blossomed and he became one of the four major disciples of Adi Shankaracharya  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=362  10  Why we need a Guru? the takeaway for all of us is the need to surrender the intellect to guru and why so   https://www.youtube.com/watch?v=8CbzdrOYwTY&t=467  11  our intellect is affected since eternity by a disease known as Avidya or ignorance Quoting a verse, “Because a person who has been covered by ignorance since time immemorial is not capable of effecting his own self-realization, there must be some other personality who is in factual knowledge of the Absolute Truth and can impart this knowledge to him”. > (Bhagavatam 11.22.10)  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=476  12  Why we need a Guru? Vedvyas says that avidya is “Anadi”, i.e., since eternity. You cannot remove it by the power of your own intellect because the intellect is the one affected by the ignorance, just like if you wish to lift yourself up from the ground by holding your boot straps, it will not be possible   https://www.youtube.com/watch?v=8CbzdrOYwTY&t=499  13  the interesting story is told of one cowherd boy, Gopal, who would every day milk his cow which was the Gujarati Gir cow having long horns and this particular cow's horns were inclined towards each other. The cowherd boy would eye the gap between the two horns on the top of the cow's head and ponder (think) if can my head fit into the in the gap between two horns ?  One year went by, finally the curiosity got the better of him, he said let me try it out, he held the cow's horns and managed to push his head in but it startled the bovine who lifted her head thereby raising his feet above the ground and he now felt threatened that this was a situation of death by hanging.  The villagers came running, grabbed the cow extracted the poor fellow and said my dear Man, “Aviveka paramapadam”, i.e., before doing anything, you must think otherwise it can invite the biggest calamity. Did you not think before putting your head there ? He said who says, I did not think, I thought for one year and then did it but the thinking itself had its faults because it was an activity of the defective intellect  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=529  14  The 5 Defects of the Mind likewise the Vedas say that no matter how intelligent you may feel,  your intellect suffers from five defects, Maharishi Patanjali calls them Panchaklesh what are these avidya, asmita, rag, dvesh, abhinivesh.  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=644  15  Avidya is the Ignorance by virtue of which we have forgotten that we are the soul and we are thinking that I am the body, mind & intellect  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=666  16  “Asmita” is the pride, whether we realize it or not, the defect of the false ego exists in the material condition state in all of us  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=676  17  and Rag, attachment to the worldly things. Dvesh, means hatred, resentment for something that has hurt our self-interest  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=693  18  Abhinivesh, the fear of death, even though we know that we (our soul) are eternal, an old man man who has been badly injured and is terribly sick in the hospital, he cannot visit the restroom, has a bed pan on the bed, cannot eat, has a tube going in the mouth the leg is suspended from the ceiling, such a man also says doctor, I hope, I will not die, please save me.  Arey Baba do take care of your body but why so much of anxiety ? The whole body machinery is spoiled, if you were to go, God would send you back with a new machine but the clinging to the body results in the fear of death  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=707  19  Why Surrender to the Guru? Another defect of the intellect the Vedas say is that the idea of making a guru is goes beyond our intellect. Just like in case you need to fight a case in court, you get an advocate because you are unfamiliar with law.  The Advocate understands the matter and instructs you accordingly. Likewise in the spiritual realm as Well, there are so many things our intellect cannot comprehend at present  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=760  20  one maverick (a person who does not behave or think like everyone else, but who has independent, unusual opinions) disciple used to be often disobedient. His Guru had grown old, the disciple said gurudev, you will attain maha samadhi any day, what will happen to me ? Gurudev said, my child, do your sadhna daily, my Grace will be upon You.  Gurudev, the singhasan will come from Golok for you, can I latch onto it and accompany you ? what loss will there be of yours ? Gurudev said “Kya Jata Hai” (what is there to lose ?) Now the singhasan came, the guru sat on it to go to the abode of God and enter the nitya leela, the disciple also held on.  They were crossing the lokas Bhu, Bhuvar, Swarga, Mahar, Jana, Tapa, Satya, but in between the disciples intellect started getting better of him, he said Gurudev this place we are going to, Golok - are there cows there ? yes beta.  Gurudev, are the cows black or white in color? beta they are both. Gurudev, how big are these cows ? when you reach there you'll find out maybe they are this big, now he released the Singhasan and back he returned to the earth plane  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=826  21  so the scriptures are telling us  mayyarpita-mano-buddhir (BG 8-7),  mayi — unto Me; arpita — surrendering; manah — mind; buddhih — intellect; mam — unto Me;  “Therefore, Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt”.  https://vedabase.io/en/library/bg/8/7/  mayi buddhim niveshaya (BG 12-8)  mayi — upon Me; buddhim — intelligence; nivesaya — apply  “Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt”.  https://vedabase.io/en/library/bg/12/8/  Surrender your intellect to the guru, learn the sadhna, follow the instructions and progress on the spiritual path.  Having understood Guru-tattva in our journey, thus far we shall now enter into Bhakti and final topic will be meditation & personal sadhna  https://www.youtube.com/watch?v=8CbzdrOYwTY&t=918  Transcript: God's Biggest Blessing to a soul 0:01 one of the biggest of the Divine 0:04 blessings is finding a guru and getting 0:08 connected with that Guru through shradha, 0:11 faith but we receive benefit from the 0:15 guru only by submitting our intellect 0:20 before his higher understanding How to Surrender to the Guru? 0:40 the Vedas relate the story of Rishi Gautam 0:44 and his exemplary disciple 0:48 Satyakama gurudev called his students over 0:52 and explained the problem the cows of 0:55 the ashram were in distress and they 0:58 needed to be tended to by taking them to 1:01 a far away grass land only Satyakama was 1:07 willing for this arduous and challenging 1:11 Guru 1:12 seva Gautam said my 1:16 child take good care of them as your 1:20 service to your Guru when you find that 1:24 their number has grown from 400 to 1,000 1:29 bring them back Satyakama did his seva 1:34 dutifully and he tended to the cows with 1:38 so much of love as a devotional offering 1:42 at the feet of his 1:44 Guru the number of the cows kept on 1:47 increasing until it reached a thousand 1:51 but he was so immersed in his seva he 1:54 didn't even realize the number had been 1:58 reached the king of the celestials Indra 2:02 came over and said Satyakama do you know 2:06 that your guru's instruction has been 2:10 fulfilled by 2:11 you on his inspiration they started 2:15 returning to the guru ashram it was a 4 2:19 day Journey involving four night halts 2:24 and at each halt Indra instructed 2:28 knowledge of one of the Vedas 2:30 to 2:31 Satyakama when the disciple reached his Guru 2:35 he said Maharaj I have fulfilled your 2:39 instruction sage Gautam his face beaming said 2:45 my child I can see the glow on your face 2:49 you have become a knower of vedic 2:54 knowledge this is a prime example of the 2:58 benefit of surrendering your intellect 3:02 before the guru let's read about it from 3:05 my latest book spiritual secrets from 3:09 Hinduism once we find a god realized How to develop Faith in Guru? 3:13 Guru we must then diligently adhere to 3:17 his 3:18 instructions this is just as when we are 3:21 sick we go to a doctor we explain our 3:25 symptoms to the doctor beyond that we do 3:29 not use our intellect We Trust his 3:36 expertise the doctor diagnoses our 3:39 problem and tells us the 3:43 remedy take this medicine two 3:47 tablespoons three times a day for one 3:49 month and you will be 3:51 cured we follow the doctor's 3:54 instructions and get well now suppose we 3:58 used our 4:01 intellect the doctor has told me to take 4:04 a little medicine every day for one 4:09 month let me take it all today so that I 4:12 will get cured in one day 4:15 itself if we were to do this the doctor 4:19 would not be able to treat us similarly 4:24 the guru can only cure us from the 4:27 disease of ignorance 4:30 if we follow his 4:33 Instructions 4:35 The Shvetashvatara Upanishad 4:49 states for those who have implicit and 4:53 complete faith in God and their guru the 4:59 purpose of all the Vedic scriptures gets 5:03 revealed in the Heart by divine 5:08 grace the inspiring story of The Power of Faith in Guru 5:12 Shankaracharya's disciple is very 5:16 relishable amongst his legendary 5:20 students 5:22 Hastāmalak, Tōtakāchārya,Mandan Mishra who was Sureshwaracharya 5:28 there has also been one illiterate 5:32 disciple called Sananda 5:34 he could not understand any of the 5:38 scriptural teachings but had implicit 5:42 faith in Guru Shankaracharya 5:44 and he would dutifully engage in seva 5:49 when gurudev taught BrahmaVidya he 5:53 would sit and just keep staring at his 5:57 guru's face without 6:00 understanding a 6:02 syllable one day it was time for the 6:05 class the other disciples said to 6:08 Shankaracharya please begin 6:11 gurudev he said Sananda is not here as yet 6:16 let's wait they said guru he doesn't even 6:21 understand what difference will it make 6:24 Shankaracharya said he listens with great 6:28 faith 6:30 he called out 6:32 Sananda his disciple was on the other side of 6:36 the river washing gurudev's clothes when 6:40 Sananda heard Shankaracharya calling his 6:43 name immediately with all his devotion 6:47 he felt the need to come over to him 6:52 without thinking he started walking on 6:55 the water and The Story Goes wherever he 6:59 placed his feet lotus flowers bloomed 7:03 From Below making it possible for him to 7:07 walk across he reached & did the prostrate obeisance  7:12 and the stuti Praises for gurudev  7:17 that emanated from his mouth were in 7:21 sophisticated  7:24 Sanskrit amazing all the other disciples 7:28 since then he became known as 7:32 Padmapad the one under whose pada (feet) the Padma 7:37 lotuses had blossomed and he became one 7:42 of the four major Disciples of Adi 7:46 Shankaracharya  7:47 the takeaway for all of us is the Why we need a Guru? 7:51 need to surrender the 7:54 intellect and why 7:56 so our intellect is affected since 8:01 eternity by a 8:03 disease what is that Avidya or 8:19 ignorance  Because a person who has been covered by ignorance since time immemorial is not capable of effecting his own self-realization, there must be some other personality who is in factual knowledge of the Absolute Truth and can impart this knowledge to him. > (Bhagavatam 11.22.10) Why we need a Guru? Vedvyas says that avidya is anadi since 8:26 eternity you cannot remove it 8:29 by the power of your own 8:33 intellect because the intellect is the 8:36 one affected by the 8:39 ignorance just like if you wish to lift 8:42 yourself up from the ground by holding 8:45 your boot straps it will not be 8:49 possible the interesting story is told 8:52 of one cowherd boy a 8:55 gopal who would every day milk his cow 8:59 which was the Gujarati Gir cow having 9:02 long horns and this particular cow's 9:05 horns were inclined towards each other 9:09 the cowherd boy would eye the gap 9:12 between the two horns on the top of the 9:14 cow's head and Ponder can my head fit 9:19 into the 9:21 Gap one year went by finally the 9:25 Curiosity got the better of him he said 9:28 let me try it out 9:30 he held the cow's horns and managed to 9:34 push his head in but it startled the 9:38 bovine who lifted her head thereby raising 9:43 his feet above the ground and he now 9:46 felt threatened that this was a 9:49 situation of death by hanging to reduce 9:52 the pressure on his neck he grabbed the 9:55 cow's neck which startled the creature 9:57 further and it started lifting its back 10:00 feet moving in alarm the villagers came 10:05 running grabbed the cow extracted the 10:09 poor fellow and said my dear 10:16 Man Aviveka paramāpadam before doing anything you must 10:19 think otherwise it can invite the 10:22 biggest Calamity did you not think 10:25 before putting your head there He said 10:28 who says I did not think I thought for 10:32 one year and then did it but the 10:36 thinking itself had its faults because 10:40 it was an activity of the defective 10:44 intellect likewise the vedas say that no The 5 Defects of the Mind 10:48 matter how intelligent you may feel  10:51 your intellect suffers from five 10:55 defects Maharishi Patanjali calls them 11:00 Panchaklesh what are these Avidyā, asmitā, rāg, dvesh, abhinivesh.  11:06 Avidya is the Ignorance by virtue of 11:10 which we have forgotten that we are the 11:12 soul and we are thinking that I am the body, 11:14 Mind & 11:16 intellect asmita is the 11:20 pride whether we realize it or not the 11:24 defect of the false ego exists in the 11:29 material condition state in all of us 11:33 and then Rag, attachment to the worldly 11:37 things 11:39 Dvesh, means hatred, resentment for something 11:43 that has hurt our self-interest and 11:47 Abhinivesh, the fear of 11:51 death even though we know that we are 11:56 Eternal an old man 11:59 man has been badly 12:03 injured and is terribly sick in the 12:06 hospital cannot visit the restroom has a 12:09 bed pan on the bed cannot eat has a tube 12:12 going in the mouth the leg is suspended 12:15 from the ceiling such a man also says 12:18 Doctor I hope I will not die please save 12:22 me Arey Baba do take care of your body 12:27 but why so much of anxiety 12:29 the whole Machinery is spoiled if you 12:32 were to go God would send you back with 12:35 a new 12:36 machine but the clinging to the body 12:40 results in the fear of death another 12:44 defect of the intellect the vedas Why Surrender to the Guru? 12:48 say the idea of making a guru is going 12:53 beyond your 12:55 intellect just like in case you need to 12:58 fight a case in court you get an 13:02 advocate because you are unfamiliar with 13:05 law The Advocate understands the matter 13:09 and instructs you accordingly if you 13:13 need to go for a testimonial in the 13:15 witness box you stand up and do as The 13:19 Advocate 13:20 does the other Side’s Advocate tries his 13:25 best to get some statement out of you to 13:29 exploit but you stick to the 13:32 instructions and get the edge in the 13:36 case likewise in the spiritual realm as 13:40 well there are so many things our 13:42 intellect cannot comprehend at 13:46 present one maverick (a person who does not behave or think like everyone else, but who has independent, unusual opinions) 13:50 disciple used to be often 13:53 disobedient his Guru had grown old the 13:57 disciple said Gurudev 13:59 you will attain Maha samadhi any day what 14:03 will happen to 14:04 me gurudev said my child do your sadhna daily 14:09 my Grace will be upon 14:11 you 14:13 Gurudev, the singhasan will come from Golok for 14:17 you can I latch onto it and accompany 14:21 you what loss Will there be of 14:24 yours 14:27 Gurudev said “Kya Jata Hai” (what is there to lose ?) now the singhasan came the guru 14:30 sat on it to go to the abode of God and 14:33 enter the nitya leela the disciple also held on 14:39 they were crossing the 14:43 Lokas Bhu, Bhuvar, Swarga, Mahar, Jana, Tapa, Satya, but in between the disciples 14:47 intellect started getting better of him he 14:50 said 14:51 Gurudev this place we are going to, Golok - are 14:55 there cows there yes beta, Gurudev are the 15:01 cows black or white in color Beta they 15:05 are both Gurudev how big are these 15:09 cows when you reach there you'll find 15:12 out 15:14 maybe they are this big, now he released the Singhasan and 15:18 back he returned to the Earth plane so the 15:21 scriptures are telling 15:27 us mayyarpita-mano-buddhir (BG 8-7),  mayi buddhiṁ niveśhaya (BG 12-8) 15:32 Surrender Your intellect to the guru 15:36 learn the sadhna follow the 15:39 instructions and progress on the 15:42 spiritual path having understood Guru-tattva in 15:48 our journey thus far we shall now enter 15:53 into Bhakti and final topic will be 15:59 meditation personal sadhna Standby link (in case youtube link does not work): God's Biggest Blessing to you is this - Conquering the 5 Defects of the Mind Swami Mukundananda.mp4

Sunday, February 20, 2022

If you Don't Choose God - Shree Krishna's Ultimate Plan for us by Swami Mukundanand

If you Don't Choose God - Shree Krishna's Ultimate Plan for us by Swami Mukundanand

https://youtu.be/S8qE3MGHc5o

Main Points:  1  Translation: Deluded by the three modes of maya People in this world are unable to know Me, the Imperishable and Eternal (BG 7.13) “Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible”.  https://vedabase.io/en/library/bg/7/13/  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=99  2  Now somebody can say, if God is like this, then why can we not know Him ? What is the impediment ? So, Krishna is now saying that there is one energy that is creating the impediment and that energy is the Material energy, called Maya, so what is this material energy maya doing, “ma” means not, “ya” means is, so maya Means “that, which is not”. This energy is creating an Illusion which is not the reality  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=112  3  when Vedavyas writes the Srimad Bhagavatam “verse” “satyam param dheemahi”, so he is doing the Mangalacharana (beginning of the granth) Vedavyas says that Lord from Whom the whole universe have emanated and that Lord Whose Maya, consisting of the three gunas, puts everybody in illusion, to that supreme absolute truth, I offer my obeisances  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=154  4  So, if maya is putting us in illusion, then maya is a very bad thing. But we said that in Vedic philosophy, there is no Satan, but then maya seems to be a substitute for Satan becasue it is making us forget God. Actually, maya is performing two functions. Those souls, who do not wish to surrender to God, Maya is creating a playground for them, where they can continue without surrendering to God.  Those souls, who do not wish to submit, what is this Radhe Radhe Radhe, I am not interested in God, I am God, so Maya says you come in the material world and you can be God out here, everybody can take the place of God.  Taking the place of God means I am the enjoyer, I am the proprietor, this is material consciousness, I am the Lord of all that I own and I am the master of all that I see. So this material Consciousness is permitting us to play God and it is created by maya.  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=207  5  God gives us the freedom to forget Him, if we so wish. He says, alright, I am giving you a rope, you can go and hang yourself with. So maya is putting us into Illusion but at the same time it is also ensuring our corrections, so it is ensuring that vimukh (turned our back to Him, i.e., not heeding God’s instructions how to please & hence attain Him) from God We can never be happy - that guarantee maya takes  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=293  6  “verse” Tulsidas ji wrote the Ramayana & says being Vimukh from Ram with back to God, nobody can be happy. Fire may emanate from the ice, this impossible may become possible but forgetful of God, some body can be happy ? Impossible !  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=327  7  People come and ask Swami ji why people, who do so much of bad, they are happy. I say, never allow that doubt in your mind because if you start thinking bad people are happy, then you’ll say, I should also do bad so I can also be happy. Be firmly convinced that vimukh of God, nobody will be happy. Maya devi will take care.  It seems to you this person is happy although he is doing all 420 things (fraudulent activities) because you are seeing the externals - that this is the size of his car, the size of his house and this is the brand of his watch etc. but if you look inside, you will say Ram Ram Ram, I am much better than this this politician, this film star etc.  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=362  8  so Maya devi is serving God, its service is to allow the souls to live their lives in forgetfulness of God, create that illusion, the illusive playground and also keep on jiving (deceiving) & punching them, so that slowly, slowly, they mature in their realization - that I cannot find happiness here in this temporary world of miseries  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=419  9  so Maya is a shakti. In Advaita Vedanta, Shankaracharya says maya does not exist - Brahma satyam jagan mithya jeevo Brahmaiva naprah Brahma saty rahman is the only truth, Jagat mith he world is illusory, Jeevo Brahmaiva napar here is no difference between the individual self and Brahman because if he accepts that maya exists, then there will be two entities one God and one Maya and that will disprove his Advait, so he said there is no such thing as maya.  He said, you just do “aham Brahmasmi” (I am Brahman (God)), “aham Brahmasmi, and maya will disappear but it is the shakti of God, it is not going to go by “aham Brahmasmi” “so dasi raghubir ki” because it is God’s Shakti - it has got the power of God.  If somebody has got TB, he punches you, nothing will happen but if some Dara Singh comes along and punches you, you will not live to tell the story. It is the power behind the punch that counts and the power behind maya is God himself  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=451  10  Shri Krishna is telling Brahma that this maya is only perceived in absence of Me, but without My presence, it cannot be Perceived. it means that maya’s energy is coming from God but you will only perceive it, when your consciousness is devoid of God (& hence maya will trouble you & give you punches), so this Maya is a servant of God  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=559  11  God has got 2 kinds of servants, one is the saints, who are explaining His personality, this is how He is and they are trying to attract the souls towards Lord & explaining how you will benefit, come on. So the saints are serving Lord this way. We are His marketing agents but hardly few listen to these saints.  Most ignorant souls say, what Swamiji, I know everything ! But he is going to tell you the science of happiness. What science of happiness, I know everything, so (in their ignorance, foolishness & due to false ego) hardly few listen to any Swamiji  https://www.youtube.com/watch?v=S8qE3MGHc5o&t=597  12  But then the material energy, Maya does its work and it troubles the soul, so when we experience misery, whether it is through relationships, through business, through health or through the mind itself, then we say, you know, this world is all bogus & that's what swami ji was saying,  that there is a God that must be the truth so without Vairagya / renunciation / detachment you cannot develop faith and that detachment is created by maya, when it gives us miseries. So maya is also serving us. Shri Krishna says here in this verse (BG 7.14) that look, this maya is putting everybody in illusion. “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it”. https://vedabase.io/en/library/bg/7/14/ https://www.youtube.com/watch?v=S8qE3MGHc5o&t=649  Transcript: 1:39 Translation : deluded by the three modes of maya 1:44 People in this world are unable to know Me the 1:48 Imperishable and Eternal (BG 7.13) 1:52 Now somebody can say if God is like 1:57 This then why can we not know Him ?  2:01 What is the impediment ? 2:03 So, He (Krishna) is now saying that there is one energy that is  2:08 Creating the impediment and that energy is the 2:13 Material energy called 2:16 Maya so what is this material energy maya 2:20 Doing ma means not ya means is so maya 2:27 Means that which is not 2:31 This energy is creating an 2:34 Illusion which is not the reality so that kind of 2:39 Illusion when Vedavyas writes the bhagwat “verse”  satyam param dheemahi 3:03 so he is doing the mangalacharana 3:06 vedavyas that Lord from Whom the whole universe 3:11 Has emanated and that Lord Whose   3:15 maya consisting of the three gunas puts everybody 3:19 in 3:21 Illusion that supreme absolute truth I offer my obeisances  3:27 so if maya is putting us in illusion then maya is a very bad thing 3:34 we said that in vedic philosophy there is no 3:37 satan but then maya is a substitute for 3:41 satan it is making us forget God 3:53 actually maya is performing two Functions 3:59 Those 4:01 Souls who do not wish to surrender to 4:05 God Maya is creating a playground for 4:09 Them where they can continue without surrendering to 4:15 God those souls who do not wish to submit what is this 4:19 Radhe Radhe Radhe, I am not interested in God 4:22 I am 4:24 God so Maya says come you come in the material 4:28 World and you can be God out here  4:31 everybody can take the place of God taking 4:35 The place of God means I am the enjoyer I am the 4:38 Proprietor this is material consciousness I am the 4:42 Lord of all that I own and I am the master of 4:45 All that I see so this material Consciousness is 4:50 Permitting us to play God and it is 4:53 Created by maya. God gives us the freedom to forget Him, if we so wish  4:59 he says Alright I am giving you a rope 5:03 You can go and hang yourself with 5:05 So maya is putting us into 5:10 Illusion but at the same time it is also ensuring 5:15 Our 5:17 Corrections so it is ensuring that vimukh from God 5:21 We Can never be 5:23 Happy that guarantee maya takes  5:27 “verse”  5:32 Tulsidas ji wrote the Ramayana & says vimukh Ram 5:38 with back to God nobody can be happy, fire may emanate from the 5:44 Ice this impossible may become possible but 5:49 Forgetful of god some body can be happy ? 5:52 Impossible 6:02 People come and ask Swami ji  6:07 Why People who do so much of bad they are 6:11 Happy I say never allow that doubt in your 6:16 Mind because if you start thinking bad 6:19 People are happy then you’ll say I should also do 6:22 Bad so I can also be 6:24 Happy be firmly convinced  6:27 That Vimukh of God nobody will be happy Maya 6:32 Devi will take care it seems to you this 6:36 Person is happy although he is doing all 420 things (fraudulent activities) 6:39 because you are seeing the externals this 6:43 Is the size of the car the size of the house and 6:47 this is the brand of the watch etc and if 6:50 you look inside you will say ram ram ram  6:53 i am much better than this this politician this 6:56 film star etc 6:59 so maya devi is serving 7:04 god its service is to allow the souls to 7:10 live their lives in forgetfulness 7:13 create that illusion the playground and 7:17 also keep on jiving (deceiving)  them so that slowly 7:23 slowly they mature in their 7:26 Realization, I cannot find happiness here  7:31 so maya is 7:34 A shakti.  in advaita vedanta Shankaracharya  7:38 says maya does not 7:41 exist brahma satyam jagan mithya Jeevo 7:44 Brahmaiva naprah  Brahma satyam: Brahman is the only truth, Jagat mithya: The world is illusory, Jivo brahmaiva naparah: There is no difference between the individual self and Brahman    because if he accepts that maya 7:47 Exists then there will be two entities one god and 7:51 One 7:52 Maya and that will disprove his Advait so he said  7:55 there is no such thing as maya 8:00 He said you just do aham brahmasmi  8:02 aham Brahmasmi and maya will 8:05 Disappear but it is the shakti of god it is not going 8:12 to go by aham Brahmasmi 8:23 “so dasi raghubir ki” because it is God’s 8:28 Shakti it has got the power of 8:33 God if somebody has got TB, he 8:38 Punches you nothing will happen punch 8:42 again and if some Dara Singh comes along and 8:46 punches you, you will not live to tell the story 8:49 It is the power behind the punch that counts and the 8:53 power behind maya is God himself  8:57 so that is why the Chatushloki Bhagwat, I am telling you second “verse” 9:19 again shri Krishna is telling Brahma this 9:23 maya is only 9:25 perceived in absence of me 9:31 but without my presence it cannot be 9:35 perceived now use your head this maya is only perceived 9:40 in absence of me 9:43 But without my presence it cannot be 9:46 Perceived the energy is coming from God but you will 9:52 Only perceive it when your consciousness is devoid of 9:57 God so this Maya is a servant of God, God 10:03 Has got 2 kinds Of servants one is the 10:06 Saints who are explaining 10:09 His personality this is how he is 10:13 and they are trying to attract the souls 10:17 Towards 10:18 Lord so the saints are serving this is how 10:22 10:18 Lord so the saints are serving this is how 10:22 Lord so this is how you will benefit come on.  10:25 We are His marketing 10:28 Agents but nobody will listen to these 10:32 Saints one Swamiji has come to Irvine (City in USA) 10:37 What Swamiji I know everything arey he is going to 10:40 Tell you the science of happiness. What science of happiness,  I know 10:44 Everything nobody is going to listen to any 10:47 Swamiji 10:49 but then the material energy Maya does 10:53 Its work and it troubles 10:56 The Soul so when we experience misery whether it is through 11:02 Relationships through business through health or 11:05 Through the mind itself then we say you know 11:09 this world is all bogus that's what swami ji 11:11 Was saying there is a god that must be the 11:15 truth so 11:18 without 11:19 vairaagya renunciation detachment you cannot develop 11:24 faith and that detachment is 11:29 Created by maya when it gives us 11:31 miseries so maya is also serving us shri 11:36 Krishna says here in this verse look this 11:41 maya is putting everybody in illusion

5 Reasons Why We Can't Understand God - The Divine Nature of God by Swami Mukundananda

5 Reasons Why We Can't Understand God - The Divine Nature of God by Swami Mukundananda

https://youtu.be/NOXvV0KP26E

00:00 Ram Valmiki Samvad Episode 9 00:16 God is Beyond our Mind and Intellect 02:59 #1 Reason - The Divine Nature of God 07:27 #2 Reason - The Limits of our Mind 08:14 #3 Reason - Mind can't think of God by it's own energy 09:34 #4 Reason - The mind and intellect and upheld by God 11:31 #5 Reason - The Infinite Nature of God Main Points: 1  Ram Valmiki Samvad Episode 9, God is Beyond our Mind and Intellect. Valmiki ji Maharaj says O Shri Ram, Your personality is beyond description, beyond the reach of our senses, mind and Intellect, Bhagavan is called Adhoksaj which means not graspable by the senses, i.e., these eyes cannot see Him, these ears cannot hear Him, this skin cannot touch Him, so Valmiki ji says You are Agochar the scriptures, Vedas, have said about You “neti, neti”, You are not this, You are not that  https://www.youtube.com/watch?v=NOXvV0KP26E&t=17  2  in the Samved, Ken Upanishad, there's a very interesting discussion between the disciple and the guru. The disciple says, I know God, the guru responds that person who thinks I know God, has no knowledge of God.  That person who thinks God is so great, who can know God, he actually knows God. Now the disciple responds I don't say I know God but I don't say I don't know God either, the guru says in that case it's very clear from your dualistic answer that you don't have any knowledge of God.  Again he says if somebody thinks I will understand God that person's understanding is laughable, if somebody thinks nobody can understand God that person truly has a perception of God's personality  https://www.youtube.com/watch?v=NOXvV0KP26E&t=75  3  1st Reason - The Divine Nature of God so why can we not know God ? The Taittriya Upanishad of Yajurveda says God is not accessible by our material mind, the Kathopnishad states your logic cannot reach God because He is divine and the intellect with which you reason is material, the Darshan shastra says this “verse” and  the Ramcharitmanas states elsewhere that Ram is “Atarkaya”, i.e., if you think with logic, I will comprehend God, you need to think again. Why, look first of all we just discussed He is divine and the senses, mind and intellect with the help of which we wish to know Him are material  https://www.youtube.com/watch?v=NOXvV0KP26E&t=180  4  A humorous example. Once there was a person in the circus who used to play the guitar so well he could make a tiger dance, another person came along, he said you know, I play the violin so wonderfully, forget about the tiger, I can make the lion, the elephant, all the creatures dance, they said let's try you out, they made him sit in the cage…  & he was able to make all animals dance to his tune except one last who came in the last & lion was about to eat him up & on wondering why that lion did not dance, it was learnt by him that that lion was deaf – the moral is that our senses cannot reach God.  https://www.youtube.com/watch?v=NOXvV0KP26E&t=275  5  Frederick Nietzchse the German philosopher who some people say that his philosophy was the one that influenced Hitler and so indirectly he was the cause of the second world war, that's a debatable point, but he said something nice,  he said those who were dancing in the rain were considered insane by people who could not hear the music, so our senses, mind and intellect have their limits as Tennyson said our little systems have their day and cease to be but You my Lord are more than they. They (our senses) are but broken lights of Thee  https://www.youtube.com/watch?v=NOXvV0KP26E&t=372  6  so these senses, mind and intellect with which we get knowledge, are made of the material energy Maya, while God is beyond it, He is divine this is the first reason why we cannot know God  https://www.youtube.com/watch?v=NOXvV0KP26E&t=429  7  2nd Reason - The Limits of our Mind, He is the inspirer and our instruments of knowledge are inspired by Him. The Kenopanishad states this mind doesn't have the capacity to think of God by its own energy, it is by the inspiration of God that it works, so it cannot become the inspirer of its own inspirer. This is the second reason why you cannot know God  https://www.youtube.com/watch?v=NOXvV0KP26E&t=444  8  3rd Reason - Mind can't think of God by it's own energy God is the illuminator, Yesterday, we had heard from the mouth of Lord Shiv telling mother Parvati that Ram is the Illuminator of the three worlds, the Kathopanishad states that everything is illumined by the Light Of God,  so like for example, there is a light source, it is the Illuminator and the body is illumined by it, now can the body by its own light illumine its source ? it is intellectually contradictory, similarly the Vedas say your senses, mind and intellect, your instruments of knowledge are illumined by God, they cannot become the Illuminator of their Illuminator  https://www.youtube.com/watch?v=NOXvV0KP26E&t=491  9  4th Reason - The mind and intellect and upheld by God. see Maharishi Valmiki has said Ram (God) as Agochar, I'm just detailing it. The Senses, mind and intellect are upheld by God. People ask me what is the definition of God.  A simple definition is that He is the creator of this world or another way to understand is that He is the upholder of creation. All of this creation needs to be upheld by someone. Who is upholding ? that is God.  The Yajurveda Purush Suktam states that in only in 1/4th of His being, that Almighty is upholding infinite material universes and in 3/4th is His spiritual creation, so He is the upholder. Like now let us say here is a watch, it is being upheld by the hand, supposing we revert this relationship. Can the watch be the upholder of the hand ? Impossible.  Similarly, the Vedas tell us that God is the upholder of our senses, mind and intellect, there is no question of them upholding their upholder   https://www.youtube.com/watch?v=NOXvV0KP26E&t=573  10  5th Reason - The Infinite Nature of God God is all knowing, Sarvagya and the soul is alpagya, it is tiny in the extent of its knowledge. God is all knowing, Omniscient.  What is the meaning of this word, sometimes its immensity fails to register in our Intellect. All knowing doesn't mean knower of what others are thinking, that even a yogi can do.  All knowing means that in infinite universes, within them in each universe, within that in each loka, within that in each country and within it, in each state, within it in each city, in each colony, in each house and the innumerable Jeevas, within that house remember there are insects, there are germs, their endless lifetimes and within them, each life and in each life every moment, what they thought, what they did, God is aware of it.  He maintains an account and He gives the karmic Results. That He is Omniscient and our senses, mind and Intellect, they are alpagya, limited in their faculty of knowledge, so Valmiki ji is saying Ram, You cannot deceive me, it's all right that I am seeing you here in the six foot form but I know Your original Divine Personality  https://www.youtube.com/watch?v=NOXvV0KP26E&t=689  Transcript Ram Valmiki Samvad Episode 9 God is Beyond our Mind and Intellect 0:17 Valmiki ji Maharaj says oh 0:21 Shri Ram your 0:23 personality is beyond 0:26 description beyond the reach of our 0:30 senses mind and 0:34 intellect bhagavan is called 0:39 Adhoksaj which 0:41 means not graspable by the senses these 0:47 eyes cannot see him these ears cannot 0:51 hear 0:52 him this skin cannot touch him so Valmiki ji 0:58 says you are Agochar  1:00 the scriptures vedas have said about you “neti, neti” 1:10 you are not this you are not 1:15 this in the 1:19 Samved, Ken upanishad there's a very interesting 1:22 discussion between the disciple and the 1:26 guru the disciple says I know God 1:31 the guru 1:42 responds that person who thinks I know 1:45 God has no knowledge of 1:47 God that person who thinks God is so 1:52 great who can know 1:55 God he actually knows God 2:00 now the disciple 2:09 responds I don't say I know God but I 2:13 don't say I don't know God 2:16 either the guru says in that case it's 2:18 very clear from your dualistic answer 2:21 that you don't have any knowledge of 2:24 God again he says 2:36 if somebody thinks I will understand God 2:41 that 2:43 person's understanding is 2:46 laughable if somebody thinks nobody can 2:50 understand God that person truly has a 2:55 perception of God's personality  1 Reason - The Divine Nature of God 3:00 so why can we not know God he is telling 3:04 us  3:08 3:11 The Taittriya Upanishad of Yajurveda  3:19 says God is not accessible by our material 3:28 mind the Kathopnishad states your logic cannot 3:33 reach God because he is divine and the 3:38 intellect with which you reason is 3:43 material the Darshan shastra  3:52 Says “verse” and the Ramcharitmanas States elsewhere that Ram is “Atarkaya” 4:09 if you think with logic I will 4:12 comprehend God you need to think 4:16 again why look first of all we just 4:21 discussed he is 4:25 divine and the senses mind and intellect 4:29 with the help of which we wish to know 4:31 him are 4:35 material once there was a person in the 4:40 circus who used to play the guitar so 4:43 well he could make a tiger 4:48 dance another person came along he said 4:52 you know I play the violin so 4:56 wonderfully forget about the tiger I can 4:59 make The Lion The Elephant all the 5:02 creatures 5:04 dance they said let's try you out they 5:07 made him sit in the 5:09 cage the lion came he was playing the 5:13 violin and the lion started dancing the 5:16 elephant came the elephant also started 5:19 doing the fox trot now one after the 5:23 other the animals were coming and 5:25 dancing and finally one tiger came he 5:29 was playing the violin the tiger was 5:32 unimpressed the tiger came closer and 5:35 even closer he tried all his skills but 5:41 the tiger was practically about to eat 5:44 him when he dropped his violin and 5:48 ran that man 5:50 then asked the circus owner I'm 5:54 wondering how my music failed on this 5:57 tiger 6:00 the owner said I knew it will 6:02 fail this particular tiger is deaf it 6:07 cannot hear how will your 6:10 music work on 6:12 it as Frederick Nietzchse 6:15  the German 6:18 philosopher who some people say that his 6:23 philosophy was the one that influenced 6:26 Hitler and so indirectly he was the 6:29 cause of the second world war that's a 6:32 debatable point but he said something 6:35 nice he said 6:37 those who were dancing in the 6:41 rain were considered 6:43 insane by people who could not hear the 6:48 music so our senses mind and intellect 6:51 have their 6:54 limits as Tennyson said our little 6:57 systems have their day they have their 7:00 day and cease to be but you my Lord are 7:04 more than they they are but broken 7:07 lights of 7:09 thee so these senses mind and intellect 7:13 with which we get knowledge are made of 7:17 the material energy Maya while God is 7:21 beyond it he is divine this is the first 7:24 reason why we cannot know God now let me 2 Reason - The Limits of our Mind 7:27 tell you the second reason 7:30 he is the 7:32 inspirer and our instruments of 7:35 knowledge are inspired by 7:45 him The Ken upanishad states this 7:50 mind doesn't have the capacity to think 7:54 of God by its own energy it is by the 7:59 inspiration of God that it 8:02 works so it cannot become the inspirer 8:06 of its own 8:09 inspirer that is the second reason why 8:11 you cannot know God now the third 3 Reason - Mind can't think of God by it's own energy 8:16 reason he is the illuminator 8:30 yesterday we had heard from the mouth of 8:32 Lord shiv telling mother 8:35 Parvati 8:36 that Ram is the 8:39 Illuminator of the three 8:48 Worlds the Kathopanishad states 8:52 everything is illumined by the Light Of 8:58 God so 9:00 like for example there is a light source 9:03 there it is the Illuminator and the body 9:06 is illumined by it now can the body by 9:10 its own light illumine its source it's 9:16 intellectually 9:17 contradictory similarly the vedas say your 9:21 senses mind and intellect your 9:24 instruments of knowledge are illumined 9:27 by God they cannot become the 9:30 Illuminator of their 9:33 illuminator now let me tell you the 4 Reason - The mind and intellect and upheld by God 9:35 fourth reason see Maharishi Valmiki has 9:38 said Agochar I'm just detailing it the 9:42 senses mind and intellect are upheld by 9:48 God people ask me what is the definition 9:51 of 9:52 God we'll 9:55 come to it in the next couplet but for 9:59 now a simple definition is he is the 10:02 creator of this 10:04 world or another way to understand he is 10:08 the upholder of 10:11 creation all of this creation needs to 10:15 be upheld who is 10:18 upholding that is God 10:31 the 10:32 Yajurveda Purush Suktam states in 1/4th of His being that 10:38 Almighty is upholding infinite material 10:43 universes and 3/4th is His spiritual 10:48 creation so he is the upholder like now 10:51 let us 10:53 say here is a watch it is being upheld 11:00 by the 11:01 hand supposing we revert this 11:05 relationship can the watch be the 11:08 upholder of the hand 11:11 impossible 11:13 similarly the vedas tell us that 11:17 look God is the upholder of our senses 11:21 mind and 11:23 intellect there is no question of them 11:26 upholding their upholder 11:29 the fourth reason now the fifth 5 Reason - The Infinite Nature of God 11:33 reason God is all knowing 11:37 Sarvagya and the soul is 11:41 alpagya it is Tiny in the extent of its 11:46 knowledge 11:52 God is all knowing 11:56 omniscient what is the meaning of this 12:00 word sometimes its 12:03 immensity fails to register in our 12:07 intellect all knowing doesn't mean 12:10 knower of what others are thinking that 12:13 even a yogi can do all knowing 12:17 means in infinite universes within them 12:22 in each Universe within that in each 12:26 Loka within that in each country and 12:30 within it in each state within it in 12:33 each City in each colony in each house 12:36 and the innumerable 12:38 Jeevas within that house remember there are 12:41 insects there are 12:43 germs their endless lifetimes and within 12:47 them each life and in each life every 12:51 moment what they thought what they did 12:56 God is aware of it he maintains an 13:00 account and he gives the karmic 13:04 results that is 13:07 omniscient and our senses mind and 13:10 intellect they are 13:13 Alpagya, limited in their faculty of knowledge 13:18 so Valmiki ji is 13:20 saying Ram, you cannot deceive me it's all 13:24 right I am seeing you here in the six 13:26 foot form but I know your original 13:31 Divine personality Standby link (in case youtube link does not work): 5 Reasons Why We Can't Understand God - The Divine Nature of God Swami Mukundananda.mp4