Bhagvat: ONE SHOULD TRAIN TO SATISFY THE SPIRITUAL SENSES (WHICH ARE WITHIN THE MATERIAL COVERING OF THE BODY) TO GET REAL HAPPINESS,10th July

Bhagvat: ONE SHOULD TRAIN TO SATISFY THE SPIRITUAL SENSES (WHICH ARE WITHIN THE MATERIAL COVERING OF THE BODY) TO GET REAL HAPPINESS

TRANSLATION

ONE SHOULD BE SATISFIED WITH WHATEVER HE ACHIEVES BY HIS PREVIOUS DESTINY, FOR DISCONTENT CAN NEVER BRING HAPPINESS. A PERSON WHO IS NOT SELF-CONTROLLED WILL NOT BE HAPPY EVEN WITH POSSESSING THE THREE WORLDS.

PURPORT

IF HAPPINESS IS THE ULTIMATE GOAL OF LIFE, ONE MUST BE SATISFIED WITH THE POSITION IN WHICH HE IS PLACED BY PROVIDENCE. THIS INSTRUCTION IS ALSO GIVEN BY PRAHLADA MAHARAJA:

"MY DEAR FRIENDS BORN OF DEMONIAC FAMILIES, THE HAPPINESS PERCEIVED WITH REFERENCE TO THE SENSE OBJECTS BY CONTACT WITH THE BODY CAN BE OBTAINED IN ANY FORM OF LIFE, ACCORDING TO ONE'S PAST FRUITIVE ACTIVITIES. SUCH HAPPINESS IS AUTOMATICALLY OBTAINED WITHOUT ENDEAVOR, JUST AS WE OBTAIN DISTRESS." (BHAG. 7.6.3) THIS PHILOSOPHY IS PERFECT IN REGARD TO OBTAINING HAPPINESS.

REAL HAPPINESS IS DESCRIBED IN BHAGAVAD-GITA (6.21):

"IN THE SPIRITUALLY JOYOUS STATE, ONE IS SITUATED IN BOUNDLESS TRANSCENDENTAL HAPPINESS AND ENJOYS HIMSELF THROUGH TRANSCENDENTAL SENSES. ESTABLISHED THUS, ONE NEVER DEPARTS FROM THE TRUTH." 

ONE HAS TO PERCEIVE HAPPINESS BY THE SUPERSENSES. THE SUPERSENSES ARE NOT THE SENSES OF THE MATERIAL ELEMENTS. EVERY ONE OF US IS A SPIRITUAL BEING (AHAM BRAHMASMI), AND EVERY ONE OF US IS AN INDIVIDUAL PERSON. 

Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses. The real senses, however, are within the material covering. Dehino'smin yatha dehe: within the covering of the material elements are the spiritual senses. Sarvopadhi-vinirmuktam tat-paratvena nirmalam: when the spiritual senses are uncovered, by these senses we can be happy. Satisfaction of the spiritual senses is thus described: hrshikena hrshikesha-sevanam bhaktir ucyate. WHEN THE SENSES ARE ENGAGED IN DEVOTIONAL SERVICE TO HRSHIKESHA, THEN THE SENSES ARE COMPLETELY SATISFIED. 

WITHOUT THIS SUPERIOR KNOWLEDGE OF SENSE GRATIFICATION, ONE MAY TRY TO SATISFY HIS MATERIAL SENSES, BUT HAPPINESS WILL NEVER BE POSSIBLE. ONE MAY INCREASE HIS AMBITION FOR SENSE GRATIFICATION AND EVEN ACHIEVE WHAT HE DESIRES FOR THE GRATIFICATION OF HIS SENSES, BUT BECAUSE THIS IS ON THE MATERIAL PLATFORM, HE WILL NEVER ACHIEVE SATISFACTION AND CONTENTMENT.

ACCORDING TO BRAHMINICAL CULTURE, ONE SHOULD BE CONTENT WITH WHATEVER HE OBTAINS WITHOUT SPECIAL ENDEAVOR AND SHOULD CULTIVATE SPIRITUAL CONSCIOUSNESS. THEN HE WILL BE HAPPY. THE PURPOSE OF THE KRSHNA CONSCIOUSNESS MOVEMENT IS TO SPREAD THIS UNDERSTANDING. 

PEOPLE WHO DO NOT HAVE SCIENTIFIC SPIRITUAL KNOWLEDGE MISTAKENLY THINK THAT THE MEMBERS OF THE KRSHNA CONSCIOUSNESS MOVEMENT ARE ESCAPISTS TRYING TO AVOID MATERIAL ACTIVITIES. IN FACT, HOWEVER, WE ARE ENGAGED IN REAL ACTIVITIES FOR OBTAINING THE ULTIMATE HAPPINESS IN LIFE. 

IF ONE IS NOT TRAINED TO SATISFY THE SPIRITUAL SENSES AND CONTINUES IN MATERIAL SENSE GRATIFICATION, HE WILL NEVER OBTAIN HAPPINESS THAT IS ETERNAL AND BLISSFUL. SHRIMAD-BHAGAVATAM (5.5.1) THEREFORE RECOMMENDS:

ONE MUST PRACTICE AUSTERITY SO THAT HIS EXISTENTIAL POSITION WILL BE PURIFIED AND HE WILL ACHIEVE UNLIMITED BLISSFUL LIFE.

BHAGVAT: NOTHING WITHIN THE THREE WORLDS CAN SATISFY A PERSON WHOSE SENSES ARE UNCONTROLLED, 9th July

BHAGVAT: NOTHING WITHIN THE THREE WORLDS CAN SATISFY A PERSON WHOSE SENSES ARE UNCONTROLLED.

TRANSLATION

The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled.

PURPORT

THE MATERIAL WORLD IS AN ILLUSORY ENERGY TO DEVIATE THE LIVING ENTITIES FROM THE PATH OF SELF-REALIZATION. ANYONE WHO IS IN THIS MATERIAL WORLD IS EXTREMELY ANXIOUS TO GET MORE AND MORE THINGS FOR SENSE GRATIFICATION. ACTUALLY, HOWEVER, THE PURPOSE OF LIFE IS NOT SENSE GRATIFICATION BUT SELF-REALIZATION. 

THEREFORE, THOSE WHO ARE TOO ADDICTED TO SENSE GRATIFICATION ARE ADVISED TO PRACTICE THE MYSTIC YOGA SYSTEM, OR ASHTHANGA-YOGA SYSTEM, CONSISTING OF YAMA, NIYAMA, ASANA, PRANAYAMA, PRATYAHARA AND SO ON. IN THIS WAY, ONE CAN CONTROL THE SENSES. THE PURPOSE OF CONTROLLING THE SENSES IS TO STOP ONE'S IMPLICATION IN THE CYCLE OF BIRTH AND DEATH. As stated by Rshabhadeva:

"WHEN A PERSON CONSIDERS SENSE GRATIFICATION THE AIM OF LIFE, HE CERTAINLY BECOMES MAD AFTER MATERIALISTIC LIVING AND ENGAGES IN ALL KINDS OF SINFUL ACTIVITY. 

HE DOES NOT KNOW THAT DUE TO HIS PAST MISDEEDS HE HAS ALREADY RECEIVED A BODY WHICH, ALTHOUGH TEMPORARY, IS THE CAUSE OF HIS MISERY. ACTUALLY THE LIVING ENTITY SHOULD NOT HAVE TAKEN ON A MATERIAL BODY, BUT HE HAS BEEN AWARDED THE MATERIAL BODY FOR SENSE GRATIFICATION. 

Therefore I think it not befitting an intelligent man to involve himself again in the activities of sense gratification, by which he perpetually gets material bodies one after another." (Bhag. 5.5.4) 

THUS ACCORDING TO RSHABHADEVA THE HUMAN BEINGS IN THIS MATERIAL WORLD ARE JUST LIKE MADMEN ENGAGED IN ACTIVITIES WHICH THEY SHOULD NOT PERFORM BUT WHICH THEY DO PERFORM ONLY FOR SENSE GRATIFICATION. SUCH ACTIVITIES ARE NOT GOOD BECAUSE IN THIS WAY ONE CREATES ANOTHER BODY FOR HIS NEXT LIFE, AS PUNISHMENT FOR HIS NEFARIOUS ACTIVITIES. 

AND AS SOON AS HE GETS ANOTHER MATERIAL BODY, HE IS PUT INTO REPEATED SUFFERING IN MATERIAL EXISTENCE. THEREFORE THE VEDIC CULTURE OR BRAHMINICAL CULTURE TEACHES ONE HOW TO BE SATISFIED WITH POSSESSING THE MINIMUM NECESSITIES IN LIFE.

To teach this highest culture, varnashrama-dharma is recommended. The aim of the varnashrama divisions—brahmana, kshatriya, vaishya, shüdra, brahmacarya, grhastha, vanaprastha and sannyasa—is to train one to control the senses and be content with the bare necessities. Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. 

HE SAYS THAT WITHOUT CONTENTMENT ONE COULD NOT BE HAPPY EVEN IF HE POSSESSED THE PROPERTY OF THE ENTIRE WORLD OR THE ENTIRE UNIVERSE. IN HUMAN SOCIETY, THEREFORE, THE BRAHMINICAL CULTURE, KSHATRIYA CULTURE AND VAISHYA CULTURE MUST BE MAINTAINED, AND PEOPLE MUST BE TAUGHT HOW TO BE SATISFIED WITH ONLY WHAT THEY NEED. IN MODERN CIVILIZATION THERE IS NO SUCH EDUCATION; EVERYONE TRIES TO POSSESS MORE AND MORE, AND EVERYONE IS DISSATISFIED AND UNHAPPY. 

THE KRSHNA CONSCIOUSNESS MOVEMENT IS THEREFORE ESTABLISHING VARIOUS FARMS, ESPECIALLY IN AMERICA, TO SHOW HOW TO BE HAPPY AND CONTENT WITH MINIMUM NECESSITIES OF LIFE AND TO SAVE TIME FOR SELF-REALIZATION, WHICH ONE CAN VERY EASILY ACHIEVE BY CHANTING THE MAHA-MANTRA—HARE KRSHNA, HARE KRSHNA, KRSHNA KRSHNA, HARE HARE/ HARE RAMA, HARE RAMA, RAMA RAMA, HARE HARE.

GITA-SHLOKA-3.34- one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization, 8th July

GITA-SHLOKA-3.34- one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization

TRANSLATION

Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.

PURPORT

Those who are in Krsna consciousness are naturally reluctant to engage in material sense gratifications.

But those who are not in such consciousness should follow the rules and regulations of the revealed scriptures.

Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects.

For example, sex enjoyment is a necessity for the conditioned soul, and sex enjoyment is allowed under the license of marriage ties.

For example, according to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife.

All other women are to be considered as one's mother.

But, in spite of such injunctions, a man is still inclined to have sex relationships with other women.

These propensities are to be curbed; otherwise they will be stumbling blocks on the path of self-realization.

As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations.

And yet, we should not rely upon the control of suc

h allowances.

One has to follow those rules and regulations, unattached to them, because practice of sense gratifications under regulations may also lead one to go astray-as much as there is always the chance of an accident, even on the royal roads.

Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road.

The sense enjoyment spirit has been current a very long, long time, owing to material association.

Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means.

But action in the loving service of Krsna detaches one from all kinds of sensory activities.

Therefore, no one should try to be detached from Krsna consciousness at any stage of life.

The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Krsna consciousness.

GITA SHLOKA 3.33 ONLY KRSNA CONSCIOUSNESS HELPS ONE TO GET OUT OF THE MATERIAL ENTANGLEMENT, MAYA , 7th July

TRANSLATION

Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?

PURPORT

Unless one is situated on the transcendental platform of Krsna consciousness, he cannot get free from the influence of the modes of material nature, as it is confirmed by the Lord in the Seventh Chapter (7.14).

Therefore, even for the most highly educated person on the mundane plane, it is impossible to get out of the entanglement of maya simply by theoretical knowledge, or by separating the soul from the body.

There are many so-called spiritualists who outwardly pose to be advanced in the science, but inwardly or privately are completely under the particular modes of nature which they are unable to surpass.

Academically, one may be very learned, but because of his long association with material nature, he is in bondage.

Krsna consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties.

Therefore, without being fully in Krsna consciousness, no one should suddenly give up his prescribed duties and become a so-called yogi or transcendentalist artificially.

It is better to be situated in one's position and to try to attain Krsna consciousness under superior training.

Thus one may be freed from the clutches of maya..

Bhagvatam: THE REAL RELIGIOUS SYSTEM IS THAT WHICH LEADS ONE TO BECOME A DEVOTEE OF THE SUPREME LORD,6th July

Bhagvatam: THE REAL RELIGIOUS SYSTEM IS THAT WHICH LEADS ONE TO BECOME A DEVOTEE OF THE SUPREME LORD.

TRANSLATION

RELIGIOUS PRINCIPLES THAT OBSTRUCT ONE FROM FOLLOWING HIS OWN RELIGION ARE CALLED VIDHARMA. 

RELIGIOUS PRINCIPLES INTRODUCED BY OTHERS ARE CALLED PARA-DHARMA. 

A NEW TYPE OF RELIGION CREATED BY ONE WHO IS FALSELY PROUD AND WHO OPPOSES THE PRINCIPLES OF THE VEDAS IS CALLED UPADHARMA. 

AND INTERPRETATION BY ONE'S JUGGLERY OF WORDS IS CALLED CHALA-DHARMA.

PURPORT

To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same. In Srimad-Bhagavatam, however, such fashionable ideas are called vidharma because they go against one's own religious system. 

THE REAL RELIGIOUS SYSTEM IS DESCRIBED BY THE SUPREME PERSONALITY OF GODHEAD: sarva-dharman parityajya mam ekam saranam vraja. 

THE REAL RELIGIOUS SYSTEM IS THAT OF SURRENDER TO THE LOTUS FEET OF THE LORD. In the Sixth Canto of Srimad-Bhagavatam, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu sakshad bhagavat-pranitam: REAL RELIGION IS THAT WHICH IS GIVEN BY THE SUPREME PERSONALITY OF GODHEAD, JUST AS REAL LAW IS THAT WHICH IS GIVEN BY THE GOVERNMENT. 

No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai pumsam paro dharmo yato bhaktir adhokshaje: THE REAL RELIGIOUS SYSTEM IS THAT WHICH LEADS ONE TO BECOME A DEVOTEE OF THE SUPREME LORD. 

THEREFORE, ANYTHING OPPOSED TO THIS RELIGIOUS SYSTEM OF PROGRESSIVE KRSHNA CONSCIOUSNESS IS CALLED VIDHARMA, PARA-DHARMA, UPADHARMA OR CHALA-DHARMA. 

Misinterpretation of Bhagavad-gita is chala-dharma. When Krshna directly says something and some rascal interprets it to mean something different, this is chala-dharma—a religious system of cheating—or sabda-bhit, a jugglery of words. One should be extremely careful to avoid these various types of cheating systems of religion.