तेरा दामन ना छोडूंगी मैं
दिल दिया तुमको ऐ प्राण प्यारे
आशा तुमसे लगाई हुई है
मेरे दिल में पड़े हैं जो छाले
देख के आ के ओ मुरलीवाले
प्रीत जब से लगाई है तुमसे,अच्छी जग में हसाई हुई है
तूने सबकी है बिगड़ी बनाई
तेरे द्वारे पे मैं भी हूँ आई
क्या खता ऐसी मुझसे हुई है
क्यों न मेरी सुनाई हुई है
जग ने मुझको कहीं का न छोड़ा
नाता इस वास्ते मैंने तोडा
दुश्मनों ने है मुझको है बक्शा
चोट अपनों से खाई हुई है
TRANSLATION
Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.
PURPORT
Sri Yamunacarya, a great devotee in Krsna consciousness, said:
yadavadhi mama cetah krsna-padaravinde
nava-nava-rasa-dhamanudyata rantum asit
tadavadhi bata nari-sangame smaryamane
bhavati mukha-vikarah sustu nisthivanam ca
"Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste."
A person in brahma-yoga, or Krsna consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether.
The highest pleasure in terms of matter is sex pleasure.
The whole world is moving under its spell, and a materialist cannot work at all without this motivation.
But a person engaged in Krsna consciousness can work with greater vigor without sex pleasure, which he avoids.
That is the test in spiritual realization.
Spiritual realization and sex pleasure go ill together.
A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul.
TRANSLATION
Some of the demons took digging instruments and broke down the bridges, the protective walls and the gates [gopuras] of the cities. Some took axes and began cutting the important trees that produced mango, jackfruit and other sources of food. Some of the demons took firebrands and set fire to the residential quarters of the citizens.
PURPORT
The cutting of trees is generally prohibited. In particular, trees that produce nice fruit for the maintenance of human society should not be cut. In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees. Any tree that produces nice fruit for the maintenance of the people should not be cut at all. This is a sästric injunction.
TRANSLATION
Thus disturbed again and again by the unnatural occurrences caused by the followers of Hiranyakasipu, all the people had to cease the activities of Vedic culture. Not receiving the results of yajna, the demigods also became disturbed. They left their residential quarters in the heavenly planets and, unobserved by the demons, began wandering on the planet earth to see the disasters.
PURPORT
As stated in Bhagavad-gitä, the performance of yajna brings reciprocal good fortune for both the human beings and the demigods. When the performances of yajna were stopped by the disturbances of the demons, the demigods were naturally bereft of the results of yajna and hampered in executing their respective duties. Therefore they came down to the planet earth to see how people had become disturbed and to consider what to do.
TRANSLATION
After performing the ritualistic observances for the death of his brother, Hiranyakasipu, being extremely unhappy, tried to pacify his nephews.
TRANSLATION
O King, Hiranyakasipu was extremely angry, but since he was a great politician, he knew how to act according to the time and situation. With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrshti, Bhütasantäpana, Vrka, Kälanäbha, Mahänäbha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rushäbhänu, as well as his own mother, Diti. He spoke to them all as follows.
TRANSLATION
Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable.
TRANSLATION
My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they continue to their respective destinations. Similarly, living entities join together in a family, and later, as a result of their own actions, they are led apart to their destinations.
PURPORT
"The bewildered soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature." (Bg. 3.27) All living entities act exactly according to the directions of prakrti, material nature, because in the material world we are fully under a higher control. All the living entities in this material world have come here only because they wanted to be equal to Krshna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees.
In the material world a so-called family is a combination of several persons in one home to fulfill the terms of their imprisonment. As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations. Another example given is that family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water.
Although Hiranyakasipu was a demon, he had Vedic knowledge and understanding. Thus the advice given to his family members—his sister-in-law, mother and nephews—was quite sound. The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead. This is confirmed in Srimad-Bhägavatam (1.2.13) as follows:
"O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties [dharma] according to caste divisions and orders of life, is to please the Lord Hari." To become a demigod or to become godly, whatever one's occupation, one must satisfy the Supreme Personality of Godhead.
O MAN, WHY YOU LABOUR DAY IN & DAY OUT ALL OVER
वे जित्तियाँ होइयाँ बाजियाँ कानू हारनै
& THEREFORE LOSE THE WON BATTLE
वेख ओ सोना हर हर दे विच वसदा
SEE, THAT LOVELY LORD IS SEATED HIMSELF IN ALL THE HEARTS
तेरियाँ ओ करतूतां वेख के हसदा
& HE LAUGHS AT YOUR FRIVOLOUS MIS DEEDS
घरे गवाची चीज, टन्डोरा शहर विच
YOU HAVE LOST HIM INSDE YOUR HEART BUT TRYING TO SEARCH AT ALL THE PLACES OUTSIDE
फर्क नहीं दिसदा तैनू अपने गैर विच
WAKE UP, O MAN, YOU WHO CANNOT SEE WITH YOUR EYES THE DIFFERENCE BETWEEN WHO IS YOUR OWN & WHO IS NOT
तेरे दिल विच बंद खजाना नूर दा
IN YOUR HEART IS TREASURE OF IMMEASURABLE POWER
वे घर विच बैठा, कर लै जलवा दूर दा
BY MERELY CONTEMPLATING, YOU CAN BEHOLD HIS POWER
कहन सयाने दिल है खाणा रब दा
WISE SAY THE HEART IS WHERE LORD IS
जे लब्बे ते यार खजाना लबदा
& IF YOU TRY TO FIND HIM, HE IS INDEED FOUND
"उठ फरीदा वेख अकल दे अन्नया, वे कुदरत वेखी ,फ़ेर वी रब न मनया"
YOU HAVE SEEN ALL OF NATURE & YET YOU DO NOT BELIEVE THAT HE IS BEHIND ALL THIS
"EVEN AFTER SEEING HIS NATURE -SUN,MOON, PLANETS FLOATING METICULOUSLY IN THIN AIR CRORES OF MILES APART, SINCE TIME IMMEMORIAL & TIMELY SEQUENCE OF SEASONS, CREATION AND MAINTENANCE OF ALL LIVING BEINGS - IN SPITE OF OBSERVING ALL THIS, IF YOU DO NOT HAVE TOTAL FAITH IN HIS INFINITE POWER, DEFINITELY DISCRIMINATION POWER IS DEEP ASLEEP, O MINDLESS !"
TRANSLATION
A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.
PURPORT
The symptoms of the self-realized person are given herein.
The first symptom is that he is not illusioned by the false identification of the body with his true self.
He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead.
He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body.
This steadiness of mind is called sthira-buddhi, or self-intelligence.
He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul.
This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma and Bhagavan.
He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects.
This is called Brahman realization, or self-realization.
Such steady consciousness is called Krsna consciousness.