मरने के बाद किसको मनुष्य शरीर अवश्य मिलेगा और किसको नहीं - Jagadguru Shree Kripaluji Maharaj Pravachan - who will get the human birth again or not ?

 मरने के बाद किसको मनुष्य शरीर अवश्य मिलेगा और किसको नहीं - who will get the human birth again or not ?

https://youtu.be/FOAWWxUwyY0

Standby link (in case you-tube link does not work):

उसको मरने के बाद मनुष्य शरीर अवश्य मिलेगा - Jagadguru Shree Kripaluji Maharaj Pravachan.mp4

0 कर्म कोई भी हो बुरा (पाप) या अच्छा (पुण्य), दोनों ही बंधन में डालते हैं

 

1.53 वेदों में 80000 रिचाएं (श्लोक) वर्णाश्रम धर्म का निरूपण (detail) करती हैं 16000 रिचाएं उपासना का वर्णन करती है, 4000 रिचाएं ग्यान का

3.56 पुण्य कर्म करने से स्वर्ग मिलता है

4 17 लेकिन स्वर्ग भी माया जैसा ही लोक है जैसे दुख यहां पर है वैसे वहां भी हैं

4 32 सिर्फ standard ऊपर है जैसे संसार का भिखारी और खरबपति - उन दोनों में अंतर दिखाई पड़ता है, fact में नहीं है

4 52 जो आनंद गाय को हरी घास में मिलता है वही आनंद हम लोगों को रसगुल्ला में मिलता है आनंद में अंतर नहीं है - देखने में केवल अंतर है

5 19 जैसे आप बच्चे से लाड करते हैं चुम्मा करते हैं, वैसे ही गाय भी करती है कोई अंतर नहीं है, केवल अंतर दिखाई पड़ता है

5.48 ऐसे ही स्वर्ग और संसार में केवल दिखने का अंतर है,  उनका (स्वर्ग में) शरीर बहुत चमकदार होता है, खुशबू निकलती है उसमें पसीना नहीं आता, मल मूत्र नहीं होता, उस शरीर में - लेकिन मन जैसे आपका वैसे ही उनका

6.18 जैसे आपकी वासनाएं घटती बढ़ती रहती हैं, वैसे ही वहां भी

6.25 वहां भी 1 से 1 ऊपर स्तर है और अपने से ऊपर वाले को देखकर जलन होती है

6 52 जो स्वर्ग का राजा है इंद्र, वह भी उसी बीमारी से बीमार है - काम क्रोध लोभ मोह ; हमारे संसार की एक स्त्री (गौतम ऋषि की पत्नी अहिल्या) पर मोहित हो गया स्वर्ग का राजा इंद्र जहां पहले से ही उर्वशी और मेनका है

 

7.35 ध्रुव भक्ति कर रहे हैं भगवान की और इंद्र को जलन हो रही है, यह मेरा सिंहासन छीन लेगा, अप्सरा भेजो ध्रुव के पास उसका ध्यान भंग करने के लिए

7.59 वेद कहते हैं वह घोर मूर्ख हैं जो स्वर्ग के लिए इतनी मेहनत करते हैं, शुभ कर्म पुण्य कर्म करते हैं

8.15 बहुत परिश्रम है पुण्य करने में, यज्ञ करने में थोड़ा बहुत भी नियम में गलत हुआ तो दंड मिलेगा

8.40 जैसे नौकर ने एक दो बार चाय में चीनी नहीं डाली तो नौकर को दंड मिलता है निकाल दिया जाता है

9.12 ऐसे ही देवता लोग हैं जो मनुष्य की गलती पर सजा देते हैं पुण्य का फल तो दूर रह गया 

9. 29 इसलिए वेद कहते हैं पुण्य से स्वर्ग मिलेगा कुछ समय के लिए

10.10 पाप अधिक होगा तो नर्क भेजे जाओगे कुछ समय के बाद फिर मृत्यु लोक में कुत्ते बिल्ली वगैरा की योनि में डाल दिया जाएगा 

10.34 इसलिए जो मन को गुरु और हरी में लगा देगा वही कर्म बंधन को पार कर पाएगा 

12.0 यदि कर्म भगवान की तरफ झुकाव वाले हुए तो मनुष्य शरीर इसी मृत्यु लोक में दोबारा मिलेगा अपनी साधना भगवान के प्रति पूरा करने के लिए - वरना 84,00,000 योनियों में किसी भी जाति में

12.30 भगवान सबके कर्मों का हिसाब (मन से किए हुए कर्म) रखते हैं और सबका अलग-अलग परिणाम होता है यानी किस योनी में कौन जाएगा

12 54 उसके कर्मों के हिसाब से भगवान किसी को नर्क, किसी को स्वर्ग, किसी को मनुष्य किसी को 8400000 योनियों में भेजते हैं

13.55 हम सब लोग सब योनियों भोग चुके हैं, बहुत दुर्लभ है और भगवत कृपा है कि मनुष्य का शरीर वापिस मिला है

14. 18 ऐसे ही नहीं मिल जाता मनुष्य का शरीर लापरवाही करने से काम नहीं चलेगा

14.26 हरि और गुरु में कितना मन लगा, आपका यदि लगा है तो मानव देह मिलना पक्का है और किसी महापुरुष के घर में जन्म होगा मगर यदि पाप कर्म भी साथ में है तो किसी नास्तिक, शराबी, कबाबी के घर में मनुष्य जन्म मिलेगा ऐसी संगत में आप फिर से पाप कर्म करेंगे और फिर 84,00,000 योनियों में जाना पड़ेगा

15.15 लाखों करोरों कर्मों का बड़ा लंबा चौड़ा बही खाता है कोई महापुरुष भी किसी व्यक्ति के बारे में कह नहीं सकता

15 26 भगवान स्वयं ही कर्मों का फल निर्धारित करते हैं

15.35 हमारा प्रयत्न यह होना चाहिए कि जितना ज्यादा से ज्यादा हो सके उतनी देर गुरु और हरी में मन लगाएं

15.48 जीवन का तो अगले क्षण का भी भरोसा नहीं है

16.16 आजकल के बच्चे पहले 6 महीने समय व्यर्थ करेंगे इधर उधर, जब परीक्षा का समय आएगा तो रातभर जागेंगे

16.40 लेकिन हमें तो पता ही नहीं है कि हमें कब ये शरीर छोड़ना पड़े, इसलिए हर क्षण का लाभ उठाएं, हरि गुण गाएं, मन हरि में लगाएं 1700 यह मन आपका दुश्मन है इसकी नहीं सुनना, जिद कर लो कि जो मन कह रहा है वह नहीं करेंगे, बहुत कर लिया मनमाना अब मन को वेद और गुरु के अनुसार नियंत्रण करना है 17:30 और यह बहाना नहीं चलेगा कि मन नहीं मानता

18.22 केवल दृढ़ संकल्प से मन को नियंत्रण करता है

18.32 शादी ब्याह में सारी रात जागतें हैं और और कीर्तन में एकदम से नींद आने लगती है यह लापरवाही है

19.05 किसी को फिक्र नहीं है कि कल हम रहेंगे कि नहीं

19.44 इसीलिए वेद कहते हैं कि कल कल कल, आगे आगे आगे मत करो, तुरंत करो - कौन जाने की अगला क्षण मिले ना मिले

20 30 और 23.01: यक्ष ने युधिष्ठिर से पूछा कि सबसे बड़ा आश्चर्य क्या है उन्होंने  जवाब दिया कि सब देखते हैं कि उनके रिश्ते में, उनके संबंधों में या दूसरे लोग रोज मर रहे हैं मगर कोई यह नहीं समझता कि हमें भी मरना है यह सबसे बड़ा आश्चर्य है

24.40 यह मूर्ख मनुष्य की अंतिम सीमा है जो तुरंत सावधान नहीं होते

24.48 इसलिए अच्छे और बुरे कर्म दोनों छोड़कर गुरु और हरी में मन लगाएं यही एकमात्र तत्वज्ञान है, यही साधना है, यही बुद्धिमत्ता है

Miracles of Having Complete Faith in God | Swami Mukundananda - full transcript

 

Miracles of Having Complete Faith in God | Swami Mukundananda

https://www.youtube.com/watch?v=PYuEiOWdt6U

Miracles of Having Complete Faith in God

0:02 single-minded devotion means all your faith is reposed in God you

0:11 don't have faith in your other crutches; see people think I am well protected

0:17 because I've got a million dollars in my bank balance my old age is taken care of

0:25 somebody thinks I'm well protected because my husband is the governor or

0:30 whatever; because I'm so intelligent; my health is all right I've got the life insurance

0:38 etc etc so this is taking the support of other

0:43 things and in the spiritual realm also

0:48 we take the support of these sadhanas that I will attain God because I have chanted

0:56 so much and because I have made focused my mind

1:02 etc etc but Jagadguru Ramnujacharya put it very well

1:09 when he said there are three kinds of people who

1:14 approach God; the first kind consider God to be the means

1:23 and the world to be the end, in other words

1:29 please give me the world so God is the means

1:35 the world is the end this is the first kind of people who go

1:40 to God is the sadhan (means) & the world is the "sadhya"  (aim) their goal is

1:50 the world;

The second kind of people who consider

1:55 the world to be the means and God to be the end

2:02 in other words the sadhan (means) is a worldly thing; so much dhyan, so

2:08 much sadhana and the goal is God so through my

2:14 sadhana I will attain Him , my support & my faith, my sadhana is

2:24 good enough to take me there. These first two categories of people

2:31 don't attain God; the third category: for

2:38 them God is the means and God is the end

2:44 in other words their faith is not in their sadhana, their faith is in the grace of God by

2:54 His grace, I will attain him, I will do my sadhana to attract His

3:01 grace but it is not sadhana because he is not "sadhan sadhya" but He is kripa sadhya

3:09 He is attained by His grace alone & to attract His grace, I am doing Hare Rama Hare Krishna..

3:17 and doing so many things but ultimately it is His grace which will lead to His

3:23 realization; so those who depend upon His

3:29 grace, they will attain Him; now if we wish to engage in bhakti

3:35 Narad ji says remember this definition of ananyata' (none else) repose all your faith in the grace of

3:44 God alone; so we have to take out from the mind

3:51 ashray (dependence / faith) in your wealth

3:58 your faith in your relatives,

4:05 faith in your post, in your sadhana, so it's not that you stop

4:14 doing these things but internally you decide what is the value of these; you

4:20 have money today gone tomorrow; easy come easy go that is

4:25 the nature of Lakshmi; Lakshmi is called chanchala

4:31 she is very chanchal today; she is here today, tomorrow she's there

4:51 it doesn't take much; all of a sudden everything changes

4:56 health can change today you are alright and tomorrow one little germ

5:02 & everything changed; so if your faith is upon these material

5:09 cutches then you will be in tension because they may help you or they may not

5:15 and the other thing is these material crutches will lead to pride

5:22 the pride of post

5:35 when Daksh became proud,  he was the Prajapati, progenitor

5:42 the mental child of Brahma when he became proud

5:47 I am the progenitor - everybody should respect me, the yagya was going on, he

5:55 deliberately entered late to see how people respond; everybody

6:01 stood up when Daksh came but Brahma, his father and Shiv Mahadev

6:09 kept sitting, Daksh felt insulted he did not see that hundreds have got up

6:16 he saw the two have not gotten up; such is the nature of the ego, the pride

6:22 it's like a beggar's vessel which never gets full; the more you get the more you

6:27 want - no satiation; that greed of respect

6:34 so Daksh felt insulted and he cursed Lord Shiva that this son-in-law of mine, he doesn't

6:42 know how to behave; I have given my daughter to him and he is not even

6:47 respecting me; what kind of behavior will he have because he resides in graveyards

6:52 and he puts ashes on his body I curse him that there will be no

6:58 worship of Lord Shiva in any yagya henceforth & at that time Brahma ji

7:05 contemplated

7:17 he said there is nobody born in this world in the material realm maya

7:25 who receives a post and doesn't become proud of it, so the "post vala ashray" or "dhan vala ashray"

7:40 it is easier for a camel to pass through the eye of a needle than it is for a

7:46 rich man to enter into the kingdom of God

7:52 the Bible makes this very powerful statement where does the eye of the needle come

7:58 actually you know Jerusalem had this fortress around it and they would have gates

8:05 those gates were so small that when the camel came back

8:11 it had to be stripped of all the luggage so it could go through that was called the eye of the needle

8:19 that is why they said it is easier for the camel to pass through the needle

8:24 than for a rich man to enter into the kingdom of God and why

8:31 the pride will come I have got so much; Sugriv became proud he was the friend

8:39 of Rama who killed Bali and handed the kingdom to Sugriv

8:46 and said all right now find out where Sita is with the help of all your monkeys and bears

8:54 Sugriv having received this opulence; thought now I can drink at ease and I can sleep

9:01 in comfort and I've got all the luxuries

9:07 he forgot all about God, the wealth the maya separated him from

9:16 God and Rama said to Lakshman, Sugriv was supposed to find out

9:23 about Sita what is he doing go and inquire

9:28 Lakshman went to Kishkindha and he asked Sugriv "you were supposed

9:35 to find out about Sita" but Sugriv asked what Sita & what Rama

10:00 Lakshman can tolerate anything except an insult to Rama, so he put the arrow on his bow I'll show

10:07 Sugriv said it's all coming back to me now

10:13 I remember it all; pride of wealth

10:20 the pride of beauty

10:34 all these things create pride;

10:44 it is said that at the age of 16 even a female ass

10:51 donkey, the gadhi, even she thinks I'm an apsara ; the age is such and the gadha will think

10:58 he is Kamdev;  ladies will always carry the comb in their hand

11:04  and they keep doing this to their hair so I asked one lady why do you keep

11:10 doing this all the time this is a hairstyle called flick so I

11:16 have to keep flicking it; unnecessary labor

11:22 once when Gandharva (divine musician) gave darshan to a lady she was below 30 in USA everybody is

11:30 below 30 in USA ; so Gandharva said ask for a boon

11:37 the lady started thinking what should I ask for the Gandharva said should I make you

11:43 beautiful, the lady said what I'm not beautiful she gave him a slap

11:51 so all these different kinds of pride ; they all come in the way and the

11:59 Lord is the master of the destitutes (पतित)

12:15 one devotee prays

12:31 my Lord I don't have humility

12:37 what to do that's why Your grace is not upon me so

12:43 first I pray to You to make me humble and once I am humbled and You will

12:49 definitely restore Your grace that is why in this spiritual realm the

12:56 cherished virtue is humbleness, the inner adornment

13:03 the external ornaments they are good if you purchase them it will help build the

13:09 Bay Area Center well that's about it ; the inner ornaments

13:16 the virtues are the lasting ones

13:25 and among those inner ornaments, the crowning virtue on the path of bhakti is

13:32 humbleness ; so if we hold the clutch of our external

13:39 attainments and external supports - firstly we block out the grace of God

13:46 and secondly we become proud so the example of Draupady was all

13:54 arranged by Shri Krishna to show to us what is the nature of surrender

14:01 so what Narad ji says here

14:07 renounce, restrict from your mind of these external

14:15 crutches - that was ably demonstrated in the surrender the famous surrender of

14:24  Draupady so katha vachaks are never tired of relating her example

14:30 with such an ideal example when Yudhishther lost in the game of

14:39 dice he had put at stake his wife Draupadi

14:44  now Duryodhna got the chance to humiliate her and he asked his brother Dushasna to bring her to the

14:52 assembly, dragged her to the assembly

14:58 nevertheless reaching there, Draupady saw big Dharma acharyas present

15:05 and she thought what will he do of me ; my five husbands are here

15:13 the five husbands or five mahaprush

15:53 Draupady's faith in her 5 husbands was finished

16:02 The truth is out ; nobody is mine in this world

16:14 So Draupadi took her cloth in her mouth

16:49 and started remembering Shri Krishna,O Shri Krishna I am in trouble here

16:56 at that time Shri Krishna was in Dwarka with Rukmini having His food

18:37 Draupady cried to Krishna "please come and save me";  now her surrender was complete

18:44 that was the moment that God was waiting for ; His condition of the Bhagavad-Gita

18:52 had been reached & surrendered to Me alone - that condition was fulfilled

19:00 immediately Draupady's cloth kept on increasing

19:26 Dushasan started sweating and fainted out there but he could not humiliate Draupadi that

19:35 was the kind of surrender that God requires to attain Him

19:42 Now what kind of surrender you can do ; if you complete the surrender in this life you will get His

19:47 grace in this life, if you say you know Swamiji in this life I've got some other ideas I'll do it in

19:55 my next life all right you will attain Him in your next life

20:01 and if you say my swamiji um right now a few lifetimes my decision

20:07 is that actually it is the jalebis and rasgullas which are the real blessed God

20:13 I don't know ; okay you surrendered him after a hundred lifetimes but when you affect such a

20:21 surrender that is when you will draw the grace of God

 22:15  As we surrender, He shall reciprocate accordingly if you say my Lord you alone are my support you say of

22:22 course if you say you are also my support, okay ; no I don't you need you, I've got my

22:29 wealth and my this and that ; you see it's like a little child when

22:35 the child is little she depends fully on the mother

22:41 and the mother fully cares for the child so the mother was saying, oh the month of

22:47 November has come I have to make a sweater for my child; oh the child has done excreta;

22:55 let me clean it up the child doesn't care just lying there

23:01 and laughing and crying and eating that's all child does ;  but now the child becomes a

23:07 five-year-old now he starts doing a few things so the mother stops doing a few things

23:15 in equal proportion;

23:20 On child becoming bigger, mother is

23:25 doing that much less; same child has now become an 18-year-old teenager

23:34 he is doing everything & mother has stopped doing everything; coming from office the father asks where

23:41 is Pappu today, the mother says he is gone somewhere where his friends

23:48 must have gone to see a movie he's become loafer now ; the mother has distanced herself now

23:56 earlier she was doing everything for the same Pappu while coming from school

24:01 if he was 20 minutes late the mother and father would start sweating what

24:07 happened he's a little child I hope nothing has happened let's phone up the school and find out

24:13 so when Pappu was doing nothing mother and father were taking full care when he

24:20 started doing a little bit they started doing little less when he started doing everything they stop doing everything

24:27 like a true copy in God's laws; He says if you are not surrendered to Me

24:36 I am the law of karma I will note your karmas and give the

24:44 result; as you start surrendering, I know the

24:50 extent of surrender and bestow My grace accordingly

24:55 and when you reach the state of complete surrender then your whole burden is upon Me

25:22 as long as Gajraj had faith on his own strength, he was the king elephant

25:30 so he was having this duel with the crocodile, the Gajaraj had been dragged to the edge

25:39 of the stream and the crocodile was in its natural habitat; so slowly it started gaining strength

25:48 Gajraj realized that it's not in my capacity and that is when he surrendered

25:55 and the moment he surrendered he did not even take the name he just said O My God he lifted a flower and offered it at that time, Vishnu was with Lakshmi

26:10 on Kshirsagar when Gajraj did his surrender

26:18 so Vishnu immediately started off, Lakshmi said what is happening to Vishnu

26:46 and the Lord had already killed the crocodile

26:59 Lord got attracted by that kind of surrender

27:05 so God does protect to the extent of our surrender no matter what our प्रारब्ध is when we surrender, He does extend his protection

27:18 that is the story of an army that was invading

27:27 and defeated army was running helter skelter

27:34 one of the soldiers from the losing army was running for his life

27:40 and he came to a cave, so he thought let him hide inside the

27:46 cave he went and hid there and when he said O Lord you alone are

27:52 my protection today; Thy will be done if you wish please

27:58 protect me; the moment he prayed like that, in a few minutes

28:04 a spider came and started making a web on the entrance of the cave

28:11 he said what kind of a joke is this I prayed for the Lord, and I have got a

28:18 spider and the spider is making this kind of web

28:23 is this God's sense of humor

28:33 but in a few minutes the web had completely blocked the

28:41 entrance and half an hour later the army men came

28:46 so they said do you think anybody is hiding in that cave, one of the soldiers said impossible

28:52 there's a spider's web how could he have slipped under the web they cannot be anyone here

28:58 so the soldiers went off and that is when he realized: wow if God

29:06 is on your side then a spider's web can be like an iron rod

29:12 and if God is not on your side and iron rod will be like a spider's web

29:18 as they say

29:25 if Krishna decides to protect you then who can kill you & if Krishna decides to kill you then who can protect you

29:56 you will not get wood to light a fire in the forest you may be in

30:03 & even though at side of the ocean you will not have water and you may reside in Kuber's house but

30:09 you will have to fast for lack of food in other words God's grace will make all

30:15 the difference and if you have Grace, who can do anything to you

UNTOLD Power of Visualizing God in your Mind during Meditation | Swami Mukundananda - full transcript

 

UNTOLD Power of Visualizing God in your Mind during Meditation | Swami Mukundananda

https://www.youtube.com/watch?v=zWp_cqObsVQ

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UNTOLD Power of Visualizing God in your Mind during Meditation

00:17 to remember to engage the mind and

0:20 remembrance of the Lord

0:23 along with that you do any kind of

0:26 bhakti or no other bhakti if you like

0:29 keep your mouth shut and just remember

0:32 that is also enough

 

0:34 Kabir ji says

0:50 keep the mouth closed and open

0:54 the door from the inside

0:58 so smarn, remembrance of Lord (स्मरण) is compulsory ; along with that you keep anything

1:02 how to do that स्मरण or that meditation

1:08 Kripalu ji maharaj says bring the image of the Lord

1:12 before you

1:15 that is The "Roopdhyan"

1:18 it is so easy

1:21 you try and remember your father

1:24 you will never be able to make the exact

1:28 image and if it's not the exact image

1:31 it's not your father it's something else

1:33 but in the spiritual realm Krishna says

1:37 you visualize me as you wish

1:40 I only see your sentiments you create

1:44 the sentiments that He is my Divine father

1:47 and I will give you the fruit

1:51 so to do Roopdhyan of Krishna of God is

1:56 the easiest thing

1:59 but here some people question

2:02 that look you are making an image with

2:05 your mind

2:07 and the mind is material

2:11 so the image you are making is also

2:14 material

2:16 we don't believe in all this we just do

2:19 nirakar ;  we worship the form less

2:23 you may have heard this argument in the

2:26 world

2:27 so you question them

2:29 okay

2:30 worshiper of the formless Mr Nirakarwadi

2:34 what do you meditate upon

2:37 I meditate upon light

2:40 how do you make that light with my mind

2:44 but if the mind is material the light it

2:48 is creating to meditate is also material

2:53 only thing is you have created light

2:56 with the mind we have created the form

2:58 with the mind; both of these are materials

3:11 wherever this mind goes is only the material

3:15 realm

3:17 so how will you cross it

3:20 Krishna says look don't you worry

3:24 right now

3:26 no matter what you try

3:29 you can never bring the Divine form of

3:33 the Lord to your mind

3:38 but with the help of your materially

3:41 visualized form, keep increasing your

3:45 love

3:46 that is your homework

3:50 that your job right now is to increase

3:53 your love and to increase your love, why

3:57 meditate on light why not meditate on

4:00 the Form that captivates you

4:03 and when we reach higher

4:06 God will add his divine power to 

4:10 our meditation

4:11 that is called the "shudh satwa"

4:15 when that gets added you will start

4:18 perceiving that Krishna is there

4:22 you see in the state of bhav bhakti even

4:24 before God realization the perception

4:28 will start coming oh there He is

4:31 in other words the meditation will

4:33 become enlivened

4:36 so that is the beauty of this Rupadhyan

4:40 that you can do

4:43 and alongside with that

4:46 you can visualize his pastimes

4:51 and in the case of pastimes as well you

4:55 don't need to restrict yourself

4:58 to the pastimes from the Bhagavatam or

5:01 the Ramayan

5:03 what the Bhagavatam says is a tiny speck

5:08 of the infinite pastimes of God

5:13 avatara.

5:18 Rama

5:23 Tulsidas ji says innumerable ways God

5:27 took the Avatar and he every time he did

5:31 different pastimes

5:35 talks about five different Ram avatars

5:38 now suppose God was to take Avatar today

5:46 there's nothing stopping him

5:51 would he repeat the pastimes that he did

5:54 5000 years ago

5:57 supposing he put a peacock crown

6:00 and he started running around

6:02 people would have said he's a mdman

6:06 so what the children of today play

6:09 He would be obliged to play the same

6:12 games

6:13 He would be obliged to dress in similar

6:16 manners and because His leelas have

6:20 been infinite

6:25 can anybody count the waves in the ocean

6:28 in all the Seven Seas of the world

6:32 similarly who can count the avatars Shri

6:36 Krishna went to the extent of telling

I have had so many avatars that it

6:58 becomes difficult to count from the

beginning of eternity

7:03 so you visualize Him as you wish you

7:05 visualize His pastimes as you wish

7:09 He is coming to my house I am welcoming

7:12 Him in this way increase your love for

7:16 Him

7:18 so what is the benefit of Roopdhyan

7:23 the mind will get absorbed

7:27 and supposing you don't do Roopdhyan

7:30 the mind will start running here & there

7:34 that is exactly what happens people do

7:36 People read scriptures

7:37 and the mind is going here and there and

7:42 why; the mind says look I will not remain

7:46 empty

7:48 give me some work to do otherwise then

7:51 I'll find it myself

7:54 so you have to give your mind some work

7:58 to do ; otherwise kripaluji Maharaj says

8:01 your sadhana

8:04 will be like a body without the prana

8:11 when the prana depart from the body

8:14 the body is worthy of being eaten by the

8:18 jackals and the Eagles

8:22 you throw a dead body outside and within

8:25 20 minutes you know an eagle comes to

8:27 pick it up

8:29 the eagle comes to know right up there

8:32 all the squirrels are moving and this

8:34 one is not moving it is dead it comes

8:37 down to pick it up

8:39 similarly in your sadhana you may be

8:42 doing kirtan you may be doing anything

8:46 but if you don't engage the mind in Roopdhyan

8:49 it will start running

8:53 there was once a

8:56 man he got a new house and he opened up

8:59 the attic and he found a kettle there

9:03 so he started rubbing the kettle

9:06 and the spirit of the kettle you know

9:09 the gin (जिन), they call in Hindi the जिन

9:11 manifested

9:13 so he said look I will fulfill your wish

9:16 whatever you want

9:18 but don't

9:20 keep me unoccupied otherwise I will kill

9:23 you

9:24 so this man said all right then now I've

9:27 got somebody to fulfill my wishes all

9:30 right Mr Jin I am feeling very hungry

9:33 please arrange for food

9:35 so the Jin went in a jiffy he came here

9:39 it is

9:40 so what next command please tell me

9:43 look don't keep me unoccupied otherwise

9:47 I'll kill you ; yes okay give food

9:50 for all my neighbors as well

9:51get me a new set of clothes okay here it

9:58 is; next come on, now slowly he started

10:01 running out of wishes to get fulfilled

10:03 the Jin said be quick don't let me be

10:07 empty for a moment finally he was not

10:10 able to think of anything; Jin went

10:13 after his throat I am going to kill you

10:16 give me some work to do in one hour

10:18 otherwise you'll be dead

10:20 this man went to a guru he said you know

10:24 it was like opening the Pandora's Box

10:28 I got this jin out of the kettle and now

10:31 he doesn't let me live

10:33 he says give me some work to do

10:37 right; the same is our mind says give me

10:39 some work to do

10:41 the guru said very simple ask the jin to

10:44 put a rod into the earth

10:46 tell him to climb up till the top and

10:49 when he comes to the top let him come

10:51 down and when he comes down let him go

10:53 up and when he goes up let him come down

10:54 when you have some work to do ask him to

10:57 do the work and then again go up and

10:59 down up and down

11:00 now the Jinn got tamed in the same way

11:06 you are doing your kirtan

11:14 and the mind is thinking about tea

11:19 and samosa

11:22 so, mere speaking doesn't engage the mind

11:28 to engage the mind you need Roopdhyan ;

after that you say Govinda, Gopal anything that appeals to you and then when the

11:42 image is there you start cultivating the

11:45 sentiments whether it is a "milan ka dhyan" (meditating on union with Lord) I am

11:49 with my beloved

11:52 I am longing for him all these

11:56 sentiments will come after Roopdhyan

11:59 Kripaluji Maharaj says the moment the

12:03 Roopdhyan  disappears what you are doing is like a body with

12:09 the life air gone out of it ;  he has emphasized Roopdhyan so strongly here